Vicar of Oblate of Mary Immaculate Missions and St Joseph’s Industrial School (Canada)

(WHO RAN THESE RESIDENTIAL BOARDING SCHOOLS?? It is important to remember that early Church missionaries were actively raising money to run schools to educate savages and ultimately kill children in the process. The Oblates are still in business!  TLH)

GRANDIN, HENRI (named at birth Henri-François), Roman Catholic priest, Oblate of Mary Immaculate, and educator; b. 20 May
1853 in Sillé-le-Guillaume, France, son of Florent-Thomas Grandin, a
butcher, and Modeste-Françoise Morin; nephew of Vital-Justin Grandin*; d. 16 Feb. 1923 in Paris.

Like his uncle, the bishop of St Albert
(Alta), Henri Grandin attended the Petit Séminaire de Précigné and the
Grand Séminaire du Mans. On the occasion of the Oblates’ general chapter
in France in 1873, Bishop Grandin spoke at the seminary attended by his
nephew and persuaded the young man to accompany him to Canada. After
his arrival the following year, Henri attended the noviciate of
Notre-Dame-des-Anges at Lachine, Que., and he made his perpetual
profession of faith on 27 May 1875. He then journeyed to St Albert, where he was ordained by his uncle on 30 November. The young priest celebrated his first mass the following day and his first high mass on 5 December.

Henri Grandin was immediately placed in charge of the minor seminary established by Bishop Grandin in St Albert;
he also taught there. As an administrator, he demonstrated qualities
that soon ensured his appointment to positions entailing more
responsibility. In 1880 he was made superior of the Lac Ste Anne
mission, where he provided instruction to novices who were completing
their theological studies prior to ordination. Three years later he was
appointed the first resident priest in Fort Edmonton (Edmonton) and
curate of St Joachim’s parish. In 1889 he became superior of the Lac la Biche mission, which had been transferred from Bishop Grandin’s jurisdiction to that of Bishop Henri Faraud*
of Athabasca-Mackenzie. The status of the mission had been a constant
source of controversy between the two bishops, and Henri Grandin was
sent there to ensure that the interests of the diocese of St Albert
were protected when Faraud relinquished control. In 1897 he was named
superior of the Saddle Lake district, and he later became temporary
curate of Saint-Paul-des-Métis (St Paul, Alta), where he built a new church. He returned to Lac la Biche as superior for the years 1903–5.

In the latter year Bishop Émile-Joseph Legal* of St Albert
decided that the Oblates serving in his diocese should have their own
organization, distinct from that of the diocese, and he asked to be
replaced as vicar of missions, that is, superior of all the Oblates in
the diocese. Consequently, on 8 Sept. 1905 Grandin was appointed to this position. The following year, Bishop Albert
Pascal of Saskatchewan also asked to be relieved of his
responsibilities as vicar of missions, and Grandin assumed charge as
well of the Oblates serving in the vicariate apostolic (soon to be the
diocese of Prince Albert). When the Oblate province of
Alberta-Saskatchewan was created in 1921, he would be appointed
provincial.

As Oblate superior,
Henri Grandin was responsible for, among other things, recruiting and
preparing new members. To this end, he inaugurated the Juniorat de
Saint-Jean l’Évangéliste in Pincher Creek, Alta, in 1908; two years
later this institution was moved to Edmonton. He was also
instrumental in establishing the Scholasticat de Marie-Immaculée in
Edmonton in 1917 to enable western candidates for the priesthood to
study in the west, rather than have to complete their theological and
philosophical studies in Ottawa. Grandin had to deal with John Thomas McNally*,
bishop of Calgary from 1913, who felt that there were too many French
orders in his diocese. As part of his solution to what he regarded as
the legacy of a “dead and useless past,” McNally ordered the Oblates to
vacate their parish in his episcopal city and St Patrick’s parish in Lethbridge. The question of ethnicity also involved Grandin and McNally in a controversy over St Joseph’s
Industrial School for native students at Dunbow, which was having
serious problems attracting and retaining pupils from southern Alberta. 

The school was under the jurisdiction of the Oblates, and McNally
alleged that it was not being properly conducted because none of the
staff was English-speaking or competent to teach that language. 

For his
part, Grandin argued that some of the institution’s problems resulted
from the fact that the Department of Indian Affairs and its agents were
not assisting the Oblates with recruitment. He would not bow to pressure
from McNally to close the school, and he informed the bishop that he
alone would have to make the decision as to the institution’s future.

In his capacity as
religious superior, Grandin devoted much time and energy to overseeing
the efficient management of the Indian residential schools administered
by the Oblates. He was aware of the necessity of maintaining harmonious
relations between the missionaries attached to these institutions and
the female religious communities who performed certain functions in the
schools. 

As a missionary and an administrator, Grandin was also
concerned with the welfare of the native populations served by the
Oblates. He made representations to the federal authorities for the
services of a doctor to treat the Indians and asked that the Oblates be
provided with medicines and instructions on how to dispense them. 

In his
report to the general chapter in 1908, Grandin expressed the fear that
the native population in his vicariate was on the verge of extinction as
a result of epidemics and diseases. 

He was supportive of continuing the
Oblate ministry among the Métis, even when their economic and spiritual
welfare declined as a result of contact with whites.

In the last years of his
life Henri Grandin suffered ill health, and in January 1923 he returned
to France to seek medical attention. He died in Paris after undergoing
surgery and was buried in the Oblate vault in Montmartre. A skilled
administrator, as evidenced by his many years as religious superior, he
had also demonstrated a keen interest in education. Grandin was a warm
and generous individual, and his personal charm endeared him to everyone
who knew him. Unfortunately, he remains relatively unknown and his
contribution largely ignored because he has been eclipsed by both his
uncle and the legendary Albert Lacombe*.

Written by Raymond Huel

Arch.
Départementales, Sarthe (Le Mans, France), État civil,
Sillé-le-Guillaume, 20 mai 1853. Arch. of the Roman Catholic Diocese of
Calgary, Bishop J. T. McNally papers. PAA, Arch. of the Oblates of Mary
Immaculate, Prov. of Alberta-Saskatchewan, 71.220, items 3376, 7732;
84.400, items 883, 893–95, 898, 900. “Alberta et Saskatchewan,” Missions de la Congrégation des missionnaires oblats de Marie Immaculée (Rome et Bar-le-Duc, France), 47 (1909): 133–34. P.-É. Breton, “Histoire du collège,” in Collège Saint-Jean: cinquantième anniversaire, 1911–1961, ed. A. Duhaime (Edmonton, [1961]), 32–33. Gaston Carrière, Dictionnaire biographique des oblats de Marie-Immaculée au Canada (4v., Ottawa, 1976–89), 2: 105–6. The diaries of Bishop Vital Grandin, 1875–1877, trans. A. D. Ridge, ed. B. M. Owens and C. M. Roberto (Edmonton, 1989). “Feu le R.P. Henri Grandin, o.m.i.,” Les Cloches de Saint-Boniface
(Saint-Boniface [Winnipeg]), 22 (1923): 51–54. R.[-J.-A.] Huel, “La
mission Notre-Dame-des-Victoires du lac la Biche et l’approvisionnement
des missions du nord: le conflit entre Mgr V. Grandin et Mgr H. Faraud,”
in Western Oblate Studies 1: proceedings of the first symposium on the history of the Oblates in western and northern Canada . . . , ed. R.[-J.-A.] Huel et al. (Edmonton, 1990), 17–36. “Jubilé d’or du R.P. Gabillon, o.m.i.,” Missions de la Congrégation des missionnaires oblats de Marie Immaculée (Rome), 65 (1931): 755–58. “Lettre du R.P. Leduc au P. Aubert,” Missions de la Congrégation des missionnaires oblats de Marie Immaculée (Paris), 15 (1877): 297–306. “Oblations,” Missions de la Congrégation des missionnaires oblats de Marie Immaculée (Paris), 14 (1876): 562–66. “Le premier siècle de Saint-Joachim,” Missions de la Congrégation des missionnaires oblats de Marie Immaculée (Rome), 87 (1960): 70. “Le R.P. Grandin, vicaire des missions de Prince-Albert,” Missions de la Congrégation des missionnaires oblats de Marie Immaculée (Rome et Bar-le-Duc), 44 (1906): 469. “Rapports au chapitre général de 1908: Alberta et Saskatchewan,” Missions de la Congrégation des missionnaires oblats de Marie Immaculée
(Rome et Bar-le-Duc), 47 (1909): 133–41. [E.] B. Titley, “Dunbow Indian
Industrial School: an Oblate experiment in education,” in Western Oblate Studies 2: proceedings of the second symposium on the history of the Oblates in western and northern Canada . . . , ed. R.[-J.-A.] Huel with Guy Lacombe (Lewiston, N.Y., and Queenston, Ont., 1992), 95–113. M. B. Venini Byrne, From the buffalo to the cross: a history of the Roman Catholic diocese of Calgary (Calgary, 1973).