BACK UP BLOG

This blog is a backup for American Indian Adoptees blog
There might be some duplicate posts prior to 2020. I am trying to delete them when I find them. Sorry!

SURVEY FOR ALL FIRST NATIONS ADOPTEES

SURVEY FOR ALL FIRST NATIONS ADOPTEES
ADOPTEES - we are doing a COUNT

If you need support

Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

Tuesday, February 16, 2021

Indigenous well-being | Cultural Attachment #ICWA

UMD Visiting faculty member Estelle Simard
DULUTH, Minnesota | February 15, 2021 | by Lissa Maki   source

Visiting scholar’s research examines the ways Indigenous culture and well-being are intertwined.

 

Estelle Simard is in her second year of a visiting scholar role in the UMD Department of Social Work. Her research features a theory of cultural attachment—or the idea that one’s connection to culture can help protect their well-being. 

Simard obtained a Master of Social Work degree from UMD in 2009. For the research component of the program, she wrote a paper about the need for culturally restorative practices in American Indian child welfare. This foundational work impacted her career research trajectory.

A member of the Couchiching First Nation in Canada, Simard's research seeks to bring the concept of cultural attachment from the Indigenous world into academia. She also wants it to inform mainstream social work practice, particularly as it relates to child welfare.

The dominant approach to child welfare in the United States and Canada has long ignored the significance of culture. The overarching goal of the child welfare system is to protect children from harm. But removing Indigenous children from their homes and communities strips them of their cultural identity.

Because culture plays a role in nearly all aspects of Indigenous life, Simard asserts that culturally responsive services need to be integrated into social work practice. “Any service provision there is, culture has to be embedded within it. It needs to be a driving force,” she says, noting that otherwise Native children become “casualties of the system because we’re not addressing their unique cultural needs.”

Last summer, Simard helped facilitate the development of curriculum for the new Aabinoojiiyag-Wakhanheza Un Thantanhanpi - “For All the Children”  Sacred Being: Tribal Training and Certification Partnership (TTCP), a foundational training for all Minnesota child welfare workers. This training is considered a foundational training piece for all practicing child welfare workers across Minnesota. 

Simard calls the program and curriculum offered by the TTCP “provocative” and says it helps people to understand the true intention of the Indian Child Welfare Act and how to apply it in practice. This “decolonized social work practice” aims to protect children while preserving Native families.

She’s enthusiastic about the first virtual training, and says it was “exciting and pivotal” with people across Minnesota participating—including tribal child welfare workers in Leech Lake and Red Lake.

Developing and Sharing Knowledge 

The UMD Department of Social Work, which houses the TTCP, aligns itself and its coursework with social justice principles and places an emphasis on providing culturally responsive services to American Indians, which Simard appreciates. “These are exciting times—there are a lot of good developments. I like the direction the department is taking. It feels really good to be part of that.”

She credits Professor Priscilla Day for being a supportive mentor and is thankful to have a chance to share her expertise broadly within the UMD social work program. “To be able to have a space where I could bring the things I learned in my clinical social work experience—to bring that knowledge forth and rest it. To share, grow, and develop. It’s an incredible opportunity to be able to do that,” she says.

Simard teaches classes about trauma-informed and culturally responsive social work practice. “Students come to my class knowing they’re going to work. The information is really powerful and important,” she says.

Despite the COVID-19 constraints since last March, Simard remains optimistic and says teaching and helping students navigate intercultural relationships with American Indians has been a good experience.

Though she admits that the pandemic, racial injustice, and a contentious Presidential election all combined to make 2020 especially challenging, she says, “We have a real need and real opportunity to help students process that stuff out. Through our work, we’re keeping their minds focused and helping them develop strategies on how to deal with that stress.”

The department has a structure in place to respond effectively to the pandemic, which has been important, according to Simard. She also appreciates having the flexibility to make accommodations for students as needed. 

A tight-knit community of UMD colleagues that work together and support one another is key to maintaining that balance. “There’s enough chaos in the world,” says Simard. “We’re all in the same canoe—don’t tip it over.”

Simard recently published the article (click)➣ “Indigenous Ways of Knowing: Research, Narratives, and Self-Actualization" in the International Journal of Critical Indigenous Studies. A forthcoming article, written with colleague Jennifer McCleary, associate professor and department head in the social work department, addresses the issue of white supremacy within social work and the systematic changes needed to decolonize social work practice.

She’s also working on a manuscript that outlines 130 factors in Indigenous well-being. “I like being an Indigenous scholar. I like writing and putting ideas out there,” Simard says.

Learn more about UMD's Department of Social Work.

Friday, February 12, 2021

Native Greiving During COVID-19

I Rejected the Native Grieving Ceremonies My Mother Taught Me When She Died. But Losing Friends During the Pandemic Changed That

Terese Marie Mailhot, pictured at 16 with her late mother Wahzinak Joyce Bobb

Terese Marie Mailhot, pictured at 16 with her late mother Wahzinak Joyce Bobb
Courtesy of Terese Marie Mailhot
 
December 28, 2020

I cut a fistful of hair over the bathroom sink in tears. This is how our people have mourned for generations. Nlaka’pamux women, my mother taught me, would cut their hair. They swallowed a spoonful of oil. They prayed and stopped harvesting for a year when a loved one died. There are stories about a woman who tried to pick berries after the death of a child, and the bush dried up, never grew back.

We grieve with ceremony—we have practices and traditions that go back thousands of years, before borders were created, before colonization, before smallpox brought more stories about devastation that made our healthy children skeletal and wiped out whole communities. Grief is honor work, and if you don’t follow instructions, it could hurt your family, hurt the dead trying to pass over into the next life.

READ:   https://time.com/5923276/grieving-during-covid-19-pandemic/

MORE HISTORY

Wednesday, February 10, 2021

blogger issues

We lost our sidebar on this blog. Changes were made to our blog design by Blogger, not us.

Scroll to the bottom of the blog for the other information you need to read.

Tuesday, February 9, 2021

45 Years of Engaging Native Voices + How to be an ALLY


*only 0.4 % Of Primetime TV & Films have a native character

 

LINCOLN, Neb., Feb. 9, 2021 — This year, Vision Maker Media — founded in 1976 as the Native American Public Broadcasting Consortium — is celebrating 45 years of engaging Native voices in public media platforms.

“What began as a film archive to conserve and document Native American stories has, through the years, transformed into the nation’s public-media leader in content by and about America’s first people — Native Americans and Alaska Natives — for public broadcasting,” says Executive Director Francene Blythe-Lewis (Diné, Sisseton-Wahpeton, Eastern Cherokee).

With continuous support from the Corporation for Public Broadcasting and Nebraska Educational Telecommunications, Vision Maker Media’s mission empowering and engaging Native people to share their stories remains meaningful. Currently, Vision Maker Media has 28 projects in various stages of production and 34 films in public-media broadcasting, 5 of which were added in fiscal year 2020.

Vision Maker Media’s content reaches nearly 90 million Americans on public television series, including Independent Lens, POV, America ReFramed, American Masters and others.

 
NEWS from their website:
 
 
 
2021
Vision Maker Media is marking its 45th anniversary with a yearlong celebration of free commUNITY events, including thematic online film screenings, online virtual programs, and more. The Cherokee Nation Film Office is a sponsor of the 45th anniversary events.

March — Women’s History Month
* “commUNITY: Herald Native Women,” will showcase six films free to the public for 24/7 streaming all month at visionmakermedia.org.

* An online moderated panel discussion will feature Native women leaders, in partnership with Americans for Indian Opportunity (AIO), who are graduates of AIO’s Ambassadors Program—the only national leadership training that encourages Native leaders to weave traditional tribal values in a contemporary reality in order to affect positive social change and advance human rights.

April — Focus on Mother Earth and the Environment
* International Earth Day on April 22 will be observed with a community-themed online film streaming event titled, “commUNITY: Environment is Sacred.” Five films will feature themes of water, energy, Indigenous food and health. The films will be available free to the public for 24/7 streaming all month at visionmakermedia.org. Additional online events and a panel discussion are also planned.

June — Youth Media Project
* Vision Maker Media is partnering with several Native American organizations and communities with existing and sustainable youth programs. The goal is to nurture the next generation of Native youth media makers by furthering the development of the youths’ creativity through a sequence of conceptualizing, investigating and planning, to ultimately produce a short 30-60 second PSA around the topic of wellness.

October — Indigenous Peoples Day and Halloween
* Indigenous Peoples Day on October 11 will be celebrated with a free film program that will stream online from October 6-13 at visionmakermedia.org.

* On October 25-31, look for a curated encore of Vision Maker Media’s popular 2020 Halloween horror-themed film program, “Nightmare Vision.” The program is free and open to the public and will stream 24/7 at visionmakermedia.org.

November — Native American and Alaska Native Heritage Month and Veterans Day
* “commUNITY: The Meaning of Home” is a short production featuring Native veterans who have served in the U.S. Armed Forces. This is a Vision Maker Media-commissioned work by Charles “Boots” Kennedye (Kiowa). The film program is free and open to the public and will stream 24/7 from November 10-24 at visionmakermedia.org.

December — Frank Blythe Award in Native Media
* This legacy award honors Vision Maker Media’s Founding Executive Director Frank Blythe’s leadership as a path maker and recognizes a lifelong career that has supported opportunities for Native Americans and Alaska Natives in public broadcasting and radio. 

Vision Maker Media (VMM) is the premiere source of public media by and about Native Americans since 1976. Our mission is empowering and engaging Native people to share stories. We envision a world changed and healed by understanding Native stories and the public conversations they generate. We work with VMM funded producers to develop, produce and distribute programs for all public media. VMM supports training to increase the number of American Indians and Alaska Natives producing public broadcasting programs. A key strategy for this work is in partnerships with Tribal nations, Indian organizations and Native communities. Reaching the general public and the global market is the ultimate goal for the dissemination of Native public media that shares Native perspectives with the world. VMM is a nonprofit 501(c)(3) funded in part by the Corporation for Public Broadcasting (CPB)
 
FMI: visionmakermedia.orgvisionmaker@unl.edu or (402) 472-3522.
 
 
2019 Sundance: Native Shorts

 

In The News : New Mexico, Colorado, Dutch Halt Adoptions #ICWA

Bill to keep Native children within their community receives bipartisan support

A bill to keep Native children within their tribe or pueblo when the state separates them from their parents passed the House State Government and Indian Affairs Committee unanimously on Feb. 8.

Sponsored by state Rep. Georgene Louis, D-Albuquerque and of the Acoma Pueblo, HB 209 has overwhelming support from various organizations and Tribal and pueblo governments in the state. 

If it becomes law, the bill would codify the federal Indian Child Welfare Act, which was passed in the 1970s but is poorly enforced, according to experts. The bill would guide the state Children, Youth and Families Department to notify tribes and pueblos when a child removal occurs and to work with the Tribal community to place a Native child with extended family or friends or foster families within their own sovereign nation.

Keep reading

**

Arapahoe County agency did not comply with federal American Indian child adoption law, court finds 

The department did send notice to the Bureau of Indian Affairs and three federally-recognized Cherokee tribes about the child’s case. But the appellate panel found no evidence to confirm whether the tribes received those notices. Prior Court of Appeals decisions have established that notification must take place by registered mail with a return receipt requested.

“As a result, the juvenile court and the Department did not comply with ICWA’s notice provisions,” wrote Judge Sueanna P. Johnson. The panel returned the case to the lower court for compliance with ICWA.

In an annual report on American Indian child adoption cases, Kathryn Fort of the Michigan State University College of Law and Adrian T. Smith found that state appellate courts across the country decide approximately 200 cases implicating ICWA each year. Of the appeals that cite a lack of tribal notice, appellate judges returned nearly two-thirds of them to lower courts in 2019.

Larimer County did not comply with the federal law that protects the rights of Indian children when it failed to notify the relevant tribes in a custody proceeding, the Colorado Court of Appeals ruled on Thursday.

 Source 

 

Around the World

THE HAGUE, Netherlands -- The Dutch government suspended adoptions from foreign countries Monday after an investigative committee report criticized past ruling coalitions for being "too passive" in the face of years of reported abuses including impoverished mothers being coerced into putting up their children for adoption.

The committee said that abuses included "the falsification of documents, the abuse of poverty among the birth mothers and the abandonment of children for payment or through coercion." Dutch media began reporting on them in the late 1960s, but previous governments failed to take decisive action to tackle the problems, it added.

"Not only have there been many abuses in the past, the system of intercountry adoption is still open to fraud and abuses continue to this day," the government-installed committee warned.

It said that the government needs to "restore its damaged relationship with adoptees, adoptive parents, birth parents and families."

Minister for Legal Protection Sander Dekker conceded that Dutch governments had fallen short.

The committee studied adoptions from 1967-1998 in five countries -- Bangladesh, Brazil, Colombia, Indonesia and Sri Lanka.

Adoptions already underway will be allowed to continue, authorities said. The committee also found cases of corruption, falsification of documents to make it impossible or more difficult to establish the birth families of adoptees, child trafficking and "baby farming."
VIA

 

 

 

 

Friday, February 5, 2021

Podcast: Unreserved (CBC)

From beaded cat clothes to plant knowledge: Indigenous people pick up skills during pandemic

Cheryl Simon (left) and her seven-year-old daughter Carolyn are using porcupine quills to make art. When her mom couldn't come to her class to teach the students how to quill due to COVID-19, Carolyn stepped in. (Emma Smith/CBC) From beaded cat clothes to plant knowledge: Indigenous people pick up skills during pandemic

It's been almost a year since the pandemic forced a significant change in our lifestyle on Turtle Island. 

Many Indigenous people have been using their extended time at home to learn new skills and feel closer to their identity — whether it was through moose hide tanning, learning a language, or beadwork.

This week on Unreserved, how Indigenous people are learning traditional skills to beat the quarantine blues. LISTEN

 

Thursday, February 4, 2021

Pioneer of “Strong Hearted Native Women” Tilda Mae Green passes on

Tilda Mae Green passed away on Jan 7, 2021 at the age of 66 due to Covid 19 complications.

Born September 3, 1954 in Escondido, she was one of eight children born to Manuel and Julia Escalante. She was a member of the San Pasqual Band of Indians and moved to Valley Center in early 1978.  Ms. Green served the tribe in an official capacity for 41 years and was elected as the Secretary-Treasurer of the Business Committee for several terms until her passing.

Ms. Green became a director representing San Pasqual with San Luis Rey Water Authority from 1999 to 2009. She was influential in the early research, among other early tribal members from the five tribes, which eventually led to the water rights litigation and settlement with The City of Escondido. Ms. Green was also one of the pioneers of “Strong Hearted Native Women” advocating for domestic violence victims and supported the VAWA movement.  Her previous roles with the San Pasqual Band of Indians included bookkeeper, grants manager, education director, and tribal administrator.  She was the tribal government representative in recent years advocating for ICWA (Indian Child Welfare Act). She believed that the children are the greatest asset of the tribe. 

Ms. Green was deeply respected for her tenacity, integrity and love for her community.  She was a humble person and had a strong compassion for her family and had many friends throughout the county and native communities.

Ms. Green is survived by her three children Nichole Green of Oklahoma, Charles Green, and Megan Green of Valley Center. She had eight grandchildren and two great grandchildren that she loved and they all brought great happiness to her heart. She is also survived by three sisters  Eva Arredondo, Lydia Escalante, Judy Wright all of Valley Center and one brother Felix Escalante of Escondido all who will miss her sense of humor and the laughter she shared with them throughout the years. SOURCE

Monday, February 1, 2021

Who Stands for the River, for the Wild Things

 

How about, we keep things out of where the wild things live? Things like pipelines and mines, even 5G. The whole world doesn’t need 5G. Sometimes, just listen to the ice crack on the lake, or maybe hear a wolf howl, that’s good enough.

Worldwide, Indigenous peoples represent 4% of the world’s population, but live with 75% of the world’s biodiversity. Indakiingimin, the land to which we belong.

GOOD READ: LaDuke: Who stands for the river, for the wild things? | Duluth News Tribune

CLICK OLDER POSTS (above) to see more news

CLICK OLDER POSTS  (above) to see more news

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To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

OUR HISTORY

OUR HISTORY
BOOK 5: Lost Children of the Indian Adoption Projects