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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

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Sunday, July 28, 2024

Lakota teen sets world record for longest hair

 


Lakota teen who set world record...says he is proud to represent tribe

Reuben Looks Twice Jr started growing his hair because hair clippers scared him. Now, it’s an act of tribute

A Native American teen who was recently crowned as the teenaged boy with the world’s longest hair says he is proud that he can now represent his tribe and family to a global audience.

“Culturally, Lakota people have long hair,” Reuben Looks Twice Jr said on Friday in an interview published by the website of Guinness World Records, which sanctioned his mark on 7 June after his hair measured 161cm (5ft 3.3in). Invoking the Lakota word for “spirit”, the 17-year-old added: “It’s part of our Nagi. It’s who I am.

“I feel proud to represent my family and the Lakota Nation.”

Reuben told the organization, which is famous for curating a database of 40,000 world records, that he last had his hair cut when he was two years old. His parents initially let him begin skipping trims while growing up in Rapid City, South Dakota, because hair clippers frightened him.

But then, as he got older, he stuck with growing his hair out to honor the tradition of the Lakota. The Lakota, as is the case with many other Indigenous American peoples, consider hair to be a sacred cultural symbol representing the connection with one’s soul, family and community.

Reuben has since mainly worn his hair in a lengthy braid. He maintains the style by washing it every morning for 20 minutes with shampoo and conditioner, according to his interview with Guinness. Then, he dries it for an hour before spending another 10 minutes untangling, brushing and braiding it again.

The teen told Guinness he went to a hair salon to unbraid, wash and brush out his hair when he decided to go for the world record.  The salon laid his hair out to find the longest strand, measured three times and the average of the measurements ended up being the official record achieved by Reuben.

He seized the title from India’s Sidakdeep Singh Chahal, whose hair in 2023 was measured to be 146cm (4ft 9.5in).

Reuben revealed his hair is so long that he sometimes gets it stuck in car doors or ensnared on shower knobs.  Yet he said he plans to never cut it.

It’s not only because he hopes it leaves “my family and tribe proud” – upon turning 18, he also would qualify for the Guinness record recognizing the man with the longest hair in the world, which as of Friday was vacant.

SOURCE: https://www.theguardian.com/world/article/2024/jul/20/lakota-teen-world-record-hair?CMP=share_btn_url


Saturday, July 27, 2024

Guatemalan Government Apologizes to Victims of Illegal Adoptions

 👇As the theft of children from their families and the subsequent illegal adoption became a tactic of war, it also became a political market.

progressive.org /latest/guatemalan-government-apologizes-to-victims-of-illegal-adoptions-abbott-20240722/

ANOTHER COUNTRY? Government Apologizes to Victims of Illegal Adoptions

By Jeff Abbott 7/22/2024




Guatemalan President Bernardo Arévalo has taken an important step in seeking justice for tens of thousands of children illegally adopted from the Central American country. 

On July 12, the president made a public apology to the parents of two children illegally adopted by a family in the United States in 1997. This is the first time that the Guatemalan government has made a public apology for illegal adoptions carried out in the country between 1977 and 2008.

The public apology was in response to the case of Osmín Tobar Ramírez, who was seven years old in 1997 when he and his younger brother, Jeffrey Arias Ramírez, who was nearly two years old, were taken from their family by the Guatemalan state and housed in the Asociación Los Niños de Guatemala orphanage. They were put up for adoption, an act that would later be revealed to be illegal. 

“It was something sensational,” Gustavo Tobar, their biological father, tells The Progressive. “I never thought I would be in front of the highest authorities of the country, in an act especially dedicated to us. You feel a positive energy, you feel nervous, you feel everything, but it is something wonderful, it is something very wonderful.”

In 2018, the Inter-American Court of Human Rights ruled in favor of Osmín and Jeffrey’s parents after years of searching for the children and struggling to find justice in Guatemala, where their complaints were met with disinterest from authorities. The court ruled that the Guatemalan state had violated the rights of the family and that a criminal network had financially benefited from the trafficking of the brothers through adoption, ordering that the Guatemalan government apologize to them and set up a commission to find the children that were sold as part of the illegal adoption scheme. 

“We sought justice here in Guatemala,” Tobar says. “We went to courts [in Guatemala], but they did not want to touch the issues. So we had to find an international court so that they could be heard. Everything seemed very long.” 

He adds, “But thanks to God, after twenty-seven years we had that glimmer of hope, that the government of Guatemala would apologize for all the atrocities that were committed against us.”

Osmín and his brother were taken by the state and adopted out during the darkest days of Guatemala’s internal armed conflict, when criminal networks would steal children and put them up for adoption. Arévalo’s public apology comes as a welcome shift for those who have been seeking justice for decades. 

“It was a historic step after a long struggle,” Mariela SR Coline Fanon, the President of the Lost Roots Foundation and who herself was illegally adopted from Guatemala in the 1980s, tells The Progressive. 

“The Inter-American Court of Human Rights issued this sentence before the state because really the apologies were one with an international sentence that the state of Guatemala should comply with the order,” she explains. “It opens the door for everyone. It is a first step.” 

Between 1977 and 2008, Guatemala became one of the primary countries in the world for illegal adoptions, just ahead of Russia and China.  During those years there were an estimated 30,000 cases of children being illegally adopted from the Central American country before international adoptions were made illegal in 2008. Each adoption cost between $12,000 and $80,000. 

Many of the people involved with the illegal adoption scheme were directly connected to Guatemalan political and business leaders, meaning these crimes have largely gone unpunished and families have remained separated. 

“Impunity cannot be the only response to what happened,” Fanon says. After discovering her story at age thirty, she wrote a book entitled Mamá, No Estoy Muerta (Mom, I Am Not Dead) that documents her own kidnapping, adoption, quest for justice, and meeting her biological mother. 


Rachel Nolan, a researcher who published the book Until I Find You: Disappeared Children and Coercive Adoptions in Guatemala, outlined five circumstances under which these adoptions took place: children were forcibly disappeared; they were kidnapped; women were coerced into giving up their children; women saw giving up their child as the best option and did so willingly; and a small number of children were truly abandoned.

In recent decades, organizations like Fanon’s Lost Roots Foundation have sought to reconnect these stolen children with their families in Guatemala. There are similar efforts occurring across the hemisphere in countries that were impacted by the formation of these illicit markets. 

During the twelve-year civil war in El Salvador, thousands of children were illegally adopted from the country, and many families are still searching for these missing children. American and British families traveled to El Salvador to adopt, paying as much as $20,000.

Chilean justice officials and other social groups are currently investigating at least 20,000 cases of children being illegally adopted by families abroad under the dictatorship of Augusto Pinochet from 1973 to 1990. Families in Chile are still searching for their missing children.

As the theft of children from their families and the subsequent illegal adoption became a tactic of war, it also became a political market.

“There was a conflict, there were orphaned children, there were really, but it’s not really a need at the beginning, but it became a market; a market for selling children,” Fanon says. “There are people who say that adoptions are not political. They are wrong, because it is political.” 

But now, following the public act in Guatemala, the work to find and reconnect families with their children who were forcibly disappeared by being put up for adoption can begin. This was just the first step in a long process, which has been and will be met by resistance from those who seek to maintain their immunity. 

“This is this public act that crossed our borders, and now many adoptees are turning to see us so that we can support them in relocating their biological families,” Tobar says. 

He adds, “We are going to create a commission for search and reunion, and for truth.”

 

👇👇👇FROM TRACE:  In my book One Small Sacrifice, the U.S. STATE DEPARTMENT was already warning people NOT to adopt from Guatemala - Why? SMUGGLING babies AND Human Trafficking! 

Guatemala

At this moment, the adoption experiment is spreading to more impoverished people; Guatemala is the new supplier of fresh infants, free to adopt in America but I really don’t mean free. I read the State Department warnings online in 2009 and I found new international guidelines preventing Third World adoptions. I’ve even met a few adoptees from Guatemala. They say Americans began shopping and adopting Mayan children over 20 years ago. Some of them were sold to Americans who wanted to save them.

Guatemala is the size of Tennessee but has 24 Indigenous languages, principally Kiche, Kaqchikel, Q’eqchi and Mam.  More than half in their country are descendents of indigenous Mayan people.  The Mayan people were colonized by Spain in 1523–24.

Now 80 percent of the population lives in poverty and two-thirds of them – 7.6 million – live in extreme poverty; In addition to earning low incomes, the Mayan have limited economic opportunities for jobs and advancement, no social services, and very limited access or influence on their government’s policymaking.

Sound familiar?

 

Friday, July 26, 2024

Red River Métis man switched at birth receives MMF citizenship

Edward Ambrose is presented his Red River Métis citizen card from Manitoba Métis Federation President David Chartrand. (February 14th, 2024)

SOURCE:  https://windspeaker.com/news/windspeaker-news/red-river-metis-man-switched-birth-receives-mmf-citizenship

The Manitoba Métis Federation (MMF) has welcomed Edward Ambrose as a Red River Métis citizen.

Ambrose, now 68, and another man—Richard Beauvais—were born on the same day in a rural Manitoba hospital and were sent home with each other’s parents.

While Beauvais would be raised as Red River Métis, Ambrose was raised by Beauvais’ biological Ukrainian family.  It wouldn’t be until much later in their lives that they would learn the truth of their identities.

“We read about this story last year and were heartbroken for both men,” said MMF President David Chartrand.  He met with Ambrose, his daughter Eileen and his biological sister Leona, on Feb. 13, when Ambrose received his citizenship card from MMF.  

“This is a tragedy for both families. Giving Edward his citizenship card does not change what happened to him when he was born, but it does give him a chance to look toward a better and brighter future with his people… Welcome home,” said Chartrand in a press statement.

Ambrose said he was honoured to be a MMF citizen.

“My identity is something I lost a long time ago.  I’m 68 now, so being welcomed into the Red River Métis family really touches my heart. I am proud to be with my family, and it feels so powerful and meaningful to receive my card. I will always love my other family too, but I feel like this is where I belong—where I have always belonged.” 

Beauvais, however, has experienced the loss of his Red River Métis identity.

“We extend our sympathies and offer our support if he ever needs us, and wish the best to him and his beloved family,” said Chartrand.

“Our citizens know that many people have been denied their rightful place in our Nation for a variety of reasons, from the Sixties Scoop to residential and day school systems, to the shame and fear that was put into our people by the way Canada treated us in the past, Chartrand said.

“I know (Ambrose) will be embraced by our community, and we will help Edward and his daughter Eileen make up for the time they lost. We will introduce them to our values, our culture, our music and our people. There is so much love and acceptance waiting for Edward and his daughter, and I look forward to seeing them thrive.” 

Intergenerational trauma plays large role in Indigenous addictions problems | Blood Tribe’s declaration of a State of Emergency

 

Officials with the Blood Tribe say one of the biggest contributing factors in the opioid crisis is the intergenerational trauma Indigenous people face. Herald file photo

By Lethbridge Herald on July 10, 2024.

https://lethbridgeherald.com/news/lethbridge-news/2024/07/10/intergenerational-trauma-plays-large-role-in-indigenous-addictions-problems/

Editor’s note: This is the first of a three-part series that looks at the opioid crisis in southern Alberta through an Indigenous lens.

Alexandra Noad – LETHBRIDGE HERALD – Local Journalism Initiative Reporter

In April 2023 the Blood Tribe declared a State of Emergency due to opioids.

According to Alberta’s Opioid Response Surveillance Report: First Nations People in Alberta, published in June 2021, First Nations people represented 22 percent of all opioid poisoning deaths in the first six months of 2020.  Which was an increase from 14 per cent in 2016.

While many may have the perception drug abuse only happens in city limits, the Blood Tribe’s declaration of a State of Emergency would prove otherwise.

Leslie Wells, Blood Tribe’s opioid response coordinator, says the opioid response started back in 2014. She says one of the biggest contributing factors to the opioid crisis is the intergenerational trauma Indigenous people face.

“There’s just like a lot of things that contribute to this crisis. But it is here and because even though Kainai is considered the largest First Nations in Canada, that has historical trauma, has really kind of wiped out and caused us to go into crisis not just with opioids but traumas and everything like that,” said Wells.

When someone goes through trauma, it can effect many generations because it not only affects how the person reacts to dealing with the traumatic event but studies have been done which suggest trauma can affect how the body reads DNA, which is then passed on through generations.

Many Indigenous peoples’ trauma stemmed from residential schools and the Sixties Scoop which caused many Indigenous people to be isolated from their culture.

Charles Weaselhead, former Blood Tribe chief and  Treaty 7 grand chief, says the intergenerational trauma caused by the residential school system has played major factors in addictions.

“The intergenerational trauma came to the forefront and people started speaking out with regards to the mental health and addiction and the impact that residential school had on huge number of people over that period,” said Weaselhead.

Travis Coleman, fire chief and director of Emergency Services for the Blood Tribe says education on intergenerational trauma is crucial to understanding the opioid crisis.

“I don’t think most people know the severity of the childhood trauma and residential schools on First Nations and Aboriginal people. We see it out here because I work out here and I just don’t think people are educated enough to understand the results of the residential schools and childhood trauma, everything that they had experienced over the years,” said Coleman.

https://lethbridgeherald.com/news/lethbridge-news/2024/07/10/intergenerational-trauma-plays-large-role-in-indigenous-addictions-problems/

 

Fearless: Veronica Krupnick is a voice for change in New Mexico

Alexandra Wittenberg | Navajo-Hopi Observer



SANTA FE, NM. — On her great-grandmother’s 91st birthday celebration at Jemez Pueblo in April, Veronica Krupnick gave her the news she would be on the ballot for the New Mexico State Senate.

With tear-filled eyes, she looked at Krupnick, hugged her, and then sat her down to eat.

“She went from seeing Native Americans in New Mexico not be able to vote until 1948 to now seeing her great granddaughter on a ballot,” Krupnick said.

Krupnick is 28; her great-grandmother was 24 when Native Americans got the right to vote in the state.

 “If you’re bold enough to dream big and fight for the changes you want to see, you can see that kind of radical turnaround in one person’s lifetime,” Krupnick said. “But you have to feel the fear and do it anyway.”

Though Krupnick lost the Democratic primary election for District 24 in Santa Fe to Linda Trujillo in June, her work in the New Mexico House of Representatives and as a fierce advocate for child welfare has anything but slowed.

“(Running) taught me a lot,” Krupnick said. “This is something that I want to do, maybe not in the near future but down the road. It definitely takes a lot out of you.”

Krupnick said although an estimated 45% of New Mexicans are under the age of 35, they don’t really have representation.

She also thought her expertise in child welfare would fill a much-needed gap in the state, especially with the upcoming retirement of two long-time legislative officials.

“One of the biggest (changes) that could really shift things for child welfare is proactively getting people with experience involved, whether that’s at a local or a state (level),” Krupnick said. “Lived-experience people are going to tell you what works and what doesn’t…I think in child welfare we get really lost in the numbers and the statistics and we forget that there’s people behind them.”

 Krupnick uses her own experience in the foster and adoption systems to try and spark change, and she strives to bring others that have been in the system to use their own voices.

Early life

Krupnick was born in Tuba City, Arizona, to teenage parents. Her biological father is Hopi and she grew up in Moenkopi on the Hopi reservation. Krupnick also has Jemez and Navajo heritage.

“I kind of bounced around to different family members for those first couple of years,” Krupnick said. “My biological parents really struggled with addiction and were involved in the incarceration system and juvenile justice pretty early.”

When she was 4-years-old, Krupnick moved with her mother to Albuquerque to be closer to her mother’s family on the Jemez reservation.

“She was really hoping I think to turn things around … but you know, life doesn’t go according to plan,” Krupnick said.

Krupnick said her mother fell into the drug scene in Albuquerque, and got into legal trouble. By the time Krupnick was 6, her mother was facing charges of child abuse and neglect, and Krupnick was put into the foster care system, going between her mother and a group home at first, until it was determined she would be adopted.

At 7, Krupnick’s younger sister was born to an African American father. Though their mother had family on the Jemez reservation, she was not registered to the tribe. That meant Krupnick had legal kinship placement through her biological father’s Hopi side, but her half-sister had none.

 “That kind of made it complicated,” Krupnick said.

The Indian Child Welfare Act (ICWA) of 1978 mandates that American Indian children should be adopted into American Indian families.

“Our legal case then became a question of, do we come from ICWA because it does apply to me and separate us, or do you keep us together? That’s why (adoption) took about a year, because we had to get my tribe involved.”

Until she was adopted at 10, Krupnick was placed in seven different foster care families, many non-tribal.

Stakeholders helped the girls’ team navigate through the hoops of the adoption process, and it was ultimately decided that Krupnick and her half-sister — who were very close — should be adopted together. However, a Native home that would take them as a package could not be found, so they were adopted into a white family.

“We were adopted and it opened up a whole new wave of different struggles,” Krupnick said. “Those first 10 years were just a struggle to survive, and then after adoption I feel like it was the first time I had processed any of the stuff that had happened before.”

Krupnick said although her adopted parents had the best intentions, she struggled with the disconnect from her culture and the struggle that many transracial adoptees — and regular adoptees —face.

“A lot of times in adoption cases like mine, once an adoption is closed, everything before that day in the child’s life is cut off,” Krupnick said. “Family, friends, schools, pets, home — all of that — it no longer looks the same.”

Krupnick got involved with the juvenile detention system at 14 for petty crimes like theft.

“I was a really angry teenager who kind of had an ‘I don’t know who’s driving’ period of life, (which) is not something uncommon to see in post adoptees,” Krupnick said. “(I was) living off of impulses and harmful decisions.”

At 16, Krupnick ended up at a residential treatment facility in Utah.

“I felt like for the most part, I was kind of given some space to kind of actually heal myself without the pressure (to also) fit into a new family,” Krupnick said. “I think that was what I really needed and I think I really thrived there.”

Krupnick graduated the program in 10 months and moved to a transitional/independent living program nearby before heading to Fort Lewis College in Durango, Colorado.

“I showed up to college with two suitcases and that’s about it,” Krupnick said.

She paid for the majority of her schooling on her own, working as a student ambassador during the day between her classes, and a pharmacy technician at night. She majored in public health with a minor in psychology.

A taste of advocacy

Early on in her college career, Krupnick became a wellness peer advising counselor through a program called eMPAS.

“We focused on suicide and sexual assault prevention, both areas that I have struggled with,” Krupnick said. “(It) gave me a little taste of lived-experience advocacy, which I really enjoyed.”

Krupnick attributes the program to the start of her advocacy career, which started in 2018 with the Court Appointed Special Advocate (CASA) Program and Tewa Women United. She worked for the Casey Family Programs and won a national Casey Excellence for Children Alumni Award this year for her dedication to youth mentorship.

She still volunteers at CASA, now as the vice president on the board of directors, and volunteers on several other boards and programs while maintaining her full-time job as a Leadership Analyst for the New Mexico House of Representatives Majority Leader Representative Gail Chasey.

“I do a little bit of everything,” Krupnick said. “Everything from answering constituent concerns to serving as a child welfare specialist, vetting legislation, setting up meetings with stakeholders, helping with classifiers and going to community meetings.”

Krupnick said during legislative sessions, where she sits as senate liaison, she averages 16 hour days, but she loves the work and staying busy.

Cultural connection

 

Veronica Krupnick testified for U.S. Secretary of the Interior Deb Haaland’s Supreme Court case, defending the Indian Child Welfare Act, in 2023. (Photo/Veronica Krupnick)

In spring 2023, Krupnick testified nationally during the Haaland vs. Brackeen Supreme Court case, which could have dismantled ICWA, but kept it intact after a 7-2 vote.

“I was using my voice as much as possible; I was speaking at summits, at rallies. I was writing op-ed pieces, all of that good stuff,” Krupnick said. “ICWA definitely became a really big part of my professional life and really I was trying to call the importance of keeping the adopted in Native communities, and in the worst case, if they are adopted outside of them, really working (to make sure) those children have a lifeline back to their culture and their community and those doors are open.”

In 2022, Krupnick played a role in establishing the Indian Family Protection Act (IFPA), New Mexico’s counterpart to the Indian Child Welfare Act (ICWA).

“It has things which the federal law doesn’t and is inclusive of what they call a cultural contract,” Krupnick said. ‘So that’s what is in the adoption decree … essentially saying if you are going to adopt this child from this tribe, this is the plan to keep this child connected to their culture and their connections.”

Krupnick is now helping to set up IFPA courts around the state, and said the first IFPA court has higher rates of success for adoption and foster youth than ICWA.

“I think (IFPA) gives clarity to the adopted parents and I think it gives the adoptee something to stand on,” Krupnick said. “If you are going to adopt this child you are going to take this cultural identity with them.”

Looking back, Krupnick expressed gratitude for the week-long visits to the Hopi reservation that her adoptive parents arranged. During these visits, she volunteered with the Red Feather program to help build houses. These experiences allowed her to form positive connections with other Hopi families and stay connected to her cultural heritage.

“My roots and my culture have been so foundational and so key to my healing that it always kinds of make me wonder — had those not been so distinctive, would it have been something that could have helped me?” she said.

She is now connected to her Hopi and Jemez family excluding her parents. She now has two other younger siblings on her mother’s side and four on her father’s. The half-sister she was adopted with is now 21, and the two are still as close as can be, roommates and dog moms in Santa Fe.

With the small amount of time Krupnick’s not working or volunteering, she relaxes by binging Netflix ‘junk food’ shows like Dancing with the Stars, The Bachelor and Bridgerton.

But she can’t help watching Law and Order and Criminal Minds, too.

“My brain apparently doesn’t like to turn off,” she laughed.

 

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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