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Wednesday, September 18, 2024

60s Scoop survivors journey home to N.W.T. to reunite with family, reconcile past

 ‘A part of my soul and part of who I am is tied here and there’s no escaping it.’

Natalie Pressman · CBC News · Posted: Sep 16, 2024

Delphine Gargan, RavenSong Gargan and Sariah Stanley are all survivors of the Sixties Scoop. They have found each other and reunited in Fort Providence – where their mother grew up and where Delphine was born – for the first time. (Natalie Pressman/CBC)


Three sisters who call Fort Providence, N.W.T., home are on a journey of reunion. 

The sisters are survivors of the Sixties Scoop, a government practice in Canada from the 1960s to 1980s of removing Indigenous children from their homes and placing them in foster care or putting them up for adoption. The sisters grew up in separate parts of the country and didn't know about each other until their adult years. 

Delphine Gargan, Sariah Stanley and RavenSong Gargan, now in their late 50s, met as a group for the first time on Aug. 30 to travel together from Edmonton to their home community – where their mother grew up and where Delphine was born – to reconnect with family, the land and their pasts. 

For RavenSong, it's a chance to experience a piece of what was stolen from her.

"We hopped in the truck and we went looking for buffalo this morning and we said if we had grown up here we would have done that together as teenagers," she said.

"We're doing some of the things we've never done. Jumping on beds and things like that."

RavenSong said there is something different about being on her own land. The noise and vibrations she feels in the city stop when she comes home to Fort Providence. 

The Mackenzie River in Fort Providence. For RavenSong, the vibrations she feels in the city stops when she's on her own land. (Natalie Pressman/CBC)

RavenSong, now living in Richmond, B.C., is the founder of a non-profit called the Sixty Scoop Indigenous Society of B.C.  It focuses on reintroducing survivors to ceremony and tradition as a form of healing.  

The society secured funding from the 60's Scoop Healing Foundation to pay for travel expenses to bring survivors home. That's something RavenSong says the society hopes to do more of, and her board of directors decided that as president, she should have the experience of going home before she helps other survivors do the same. 

"I couldn't do it if my sisters weren't willing," she said. "It hasn't been easy for any of us to make commitments to anyone because of who we are and to make a commitment to do something this big with not knowing each other, that was a big thing. It was scary."

Putting the puzzle back together

Sariah, the middle sister, said she's now in a place in her life where she can explore her past.  Sariah has been sober for five years and is living in Drayton Valley, Alta., working as an industrial medic.  She first learned about her sisters in 2004.  She was living in Windsor, Ont., at the time and got a call from RavenSong introducing herself and telling her about their other sister Delphine.  It turned out Delphine was living just six blocks away. 

"It was surreal," she said. 

But life got in the way, Sariah moved for work, and she lost touch with her sisters. This time, she said, keeping in touch with her sisters will be for real.

"And it will come from a genuine place because of where I am in my life. I'm balanced and I'm settled and I think I'm in a good spot to be able to just keep in touch," she said. 

While in Fort Providence, the sisters put on a feast of salmon, rice and bannock for community members to come by and meet them.

While in Fort Providence the sisters put on a community feast of salmon, rice and bannock.  They said it was fun to cook together and work as a team. (Submitted by Lew Jobs)

Delphine, the eldest sister, described relatives coming into the seniors centre and hugging them and telling the sisters they love them.

"I think a lot of them were overjoyed, number one that we're still alive," Delphine said.

Delphine, now a cook and paramedic living in Revelstoke, B.C., said it's been amazing to spend time with her sisters, but she's also mourning the life that was taken from her. 

"A sense of loss, of culture and family and community, and we come here trying to get some of that back, trying to regain some of that back," she said.  

"It's kind of reopening up the trauma of being a part of the Sixties Scoop where you felt unloved, unwanted. Who am I? Where's my identity? We're trying to put the puzzles back together as best we can so we can continue healing."

What they didn't expect

Before leaving the hamlet, the sisters visited the cemetery.  They wanted to pay their respects to relatives buried there. What they found was their late mother. 

She died in Victoria, B.C., they said, and they didn't know she would be buried in the N.W.T. community. 

Marie Alice Gargan is the mother of Delphine, Sariah and RavenSong. Her headstone is in the cemetery in Fort Providence. (Natalie Pressman/CBC)

Sariah said she's happy her mother is home. 

"She is where she needs to be and hopefully she can find some peace," she said. 

But for RavenSong, she sees it as a betrayal. 

"They knew that she had three daughters and they chose to do a burial or a memorial day for my mom and never told any of us," she said.

"We want to be part of these things. These things are important. Unbeknownst to [Fort Providence's community members], they've been in my heart and in my thoughts every day for 57-and-a-half-years."

Though some living in the hamlet have wanted to meet the sisters and share stories about their mother, not everyone in the community has provided the warm welcome they hoped for.

"I think the reconnection is between us three here. As far as reconnection within the community, even though we're from here, we weren't raised here so we're strangers," Sariah said. "We're strangers and we're treated as such." 

Lew Jobs, a contractor with the Sixty Scoop Indigenous Society of B.C., travelled north with the three women.  He's also a Sixties Scoop survivor originally from Tuktoyaktuk, N.W.T., and has had his own experiences returning home.

Lew Jobs works with the Sixty Scoop Indigenous Society of B.C., and he travelled north with the sisters. A Sixties Scoop survivor himself, Jobs has had his own experience returning to his home community of Tuktoyaktuk. (Natalie Pressman/CBC)

"I just share with them how it was for me with my family welcoming me, but there was some rejection there as well," he said. 

"I think … the misconception is people think we want something out of that when we come home. We don't. We just want to meet 'em. I just want to know where I'm from."

Jobs said after a childhood of being passed from home to home and growing up in a place where Indigenous children often don't look like their adopted family, that rejection can be especially triggering for children of the Sixties Scoop. 

"After a while, it doesn't feel like you belong anywhere," he said. 

Sariah Stanley and RavenSong Gargan paid their respects at the Fort Providence cemetery. (Natalie Pressman/CBC)

Joachim Bonnetrouge, an elder in Fort Providence and former chief of Deh Gáh Got'ı̨ę First Nation said the community members who are skeptical of welcoming the women home are facing their own journeys and can be suspicious of newcomers given the community's history of colonization.  

"It's natural because, you know, we've had quite a dark history," he said.

"So that's what we're still dealing with."

Elder hopes community will learn to welcome survivors

In a federal Sixties Scoop settlement, 21,210 people were deemed eligible for compensation, according to Crown-Indigenous Relations and Northern Affairs Canada, though the actual number of Indigenous children taken from their families is thought to be much higher. 

But the overrepresentation of Indigenous children in care didn't end with the Sixties Scoop.  It's a battle Delphine says she continues to face as she fights with Child and Family Services for care over her grandson in Thunder Bay, Ont.  

Joachim Bonnetrouge, an elder in Fort Providence, met with the sisters and led a prayer in the cemetery. (Natalie Pressman/CBC)

She said she's been told she wouldn't be an appropriate caregiver because of her tumultuous childhood as a Sixties Scoop victim. 

Bonnetrouge said there are hundreds of children who were taken from Fort Providence and that the community will learn over time how to welcome them home in a good way. 

With the potential for thousands of survivors to return to their home communities, and hundreds in just Fort Providence, RavenSong said she hopes to establish a kind of protocol around what it looks like to welcome them home, hoping to avoid some of the feelings of rejection from her community. 

She said she hopes to come back to Fort Providence and establish a connection with the community. The other sisters aren't yet sure whether they'll join her but all three sisters agree the trip has been one they will never forget. 

"A part of my soul and part of who I am is tied here," Sariah said. "And there's no escaping it."

*

Related Stories

 

Pendleton Round-Up crowns first Native queen in 71 years

Kayla Fossek of the Confederated Tribes of the Umatilla Indian Reservation is the Pendleton Round-Up’s first Native American queen to hold the title since 1953.


Kayla Fossek makes her grand entry into the arena at Pendleton Round-Up in Pendleton, Ore., Sept. 11, 2024, in this photo provided by the Confederated Tribes of the Umatilla Indian Reservation. Fossek is the first Native American named Round-Up Queen since 1953.

Courtesy of Travis Snell / Confederated Tribes of the Umatilla Indian Reservation

When Kayla Fossek walks through the grounds of the Pendleton Round-Up, wearing white leather chaps and a flower-covered cowboy hat, she’s hard to miss. People often stop her to chat, take photos or simply share their congratulations. 

KEEP READING : https://www.opb.org/article/2024/09/13/pendleton-round-up-queen-kayla-fossek/

Arizona Cracked Down on Medicaid Fraud That Targeted Native Americans. It Left Patients Without Care.

 by Hannah Bassett, Arizona Center for Investigative Reporting, and Mary Hudetz, ProPublica, photography by Adriana Zehbrauskas, special to ProPublica

ProPublica is a Pulitzer Prize-winning investigative newsroom. Sign up for The Big Story newsletter to receive stories like this one in your inbox.

Reporting Highlights

  • A Medicaid Crisis: A probe of substance treatment programs prompted Arizona authorities to end contracts with hundreds of clinics. This, in turn, left some patients without treatment.
  • Unsheltered Patients: Data from a state hotline for displaced patients shows more than 575 callers ended up unsheltered, which further increased their chances of relapse or even death.
  • Providers’ Struggles: Some clinics that were eventually cleared by the state tried to continue treating patients without compensation but said it pushed them to the brink financially.

These highlights were written by the reporters and editors who worked on this story.

Before her fifth birthday, Rainy had experienced a lifetime of trauma. As an infant, she witnessed violence at home before child welfare authorities intervened and her parents were incarcerated. Night terrors followed. Then, she endured the death of her great uncle who had taken on the role of dad.

She didn’t speak until she was nearly 5. Any separation from her great aunt-turned-adoptive mother, Lisa Enas, triggered panic attacks, and reminders of her great uncle’s death left her nearly inconsolable.

With counseling, however, Rainy, now age 7, with a long, thick braid and a bright smile, grew more joyful and independent. She could hold conversations and spend time away from Enas without panicking. She was selected for her school’s gifted and talented program. Home life on the Gila River Indian Community in Arizona, where her bedroom walls were lined with stuffed animals and family photos, steadied.

But that progress came to a halt last October, after a spiraling Medicaid scandal that targeted thousands of Native Americans exploded into public view.

Arizona officials announced they were investigating a massive fraud scheme in which people had been lured into fake substance abuse treatment programs, where providers exorbitantly billed Medicaid for treatments they did not deliver. Some were alleged to have kidnapped patients and held them against their will. The fraud has cost the state as much as $2.5 billion since 2019, state officials said.

In response, the Arizona Health Care Cost Containment System, or AHCCCS, terminated contracts with scores of facilities as authorities investigated them. The agency also swiftly suspended Medicaid reimbursements to hundreds of other providers that it accused mostly of overbilling or paperwork errors. Among those suspended was Desert Rain Behavioral Health Services, the Tempe provider that was treating Rainy and 260 other patients, all insured by the state Medicaid agency’s American Indian Health Program.

AHCCCS accused Desert Rain of overbilling and failing to have the license needed to treat children — allegations that the clinic would eventually resolve, but not before its ability to care for patients was disrupted.

When AHCCCS launched its investigation, officials said their top priority was the safety of patients like Rainy. Yet even as the agency says it considered whether people would lose behavioral health services before it took action, its efforts left hundreds without treatment or counseling, the Arizona Center for Investigative Reporting and ProPublica have found.

The agency told the very behavioral health providers it accused of fraud that it was their responsibility to ensure patients continued to receive treatment, despite halting their reimbursements. Some closed. Others scaled back services or paid out of their own pocket while they challenged the allegations against them.

For patients, the state established a hotline to connect them to treatment, housing or transportation back to their communities. But it too has fallen short in addressing the fallout from the crisis.

AHCCCS said it had no record of what happened to the majority of the hotline’s 11,400 callers, largely because after six months it stopped tracking outcomes for people who did not stay in a hotel at the state’s expense. Of 4,100 people who received temporary lodging after calling the hotline, the state said only about 150 requested referrals to behavioral health centers. According to call data obtained by the news organizations, more than 575 ended up unsheltered, increasing their chances of relapse or even death.

In an interview, Marcus Johnson, AHCCCS’ deputy director of community engagement and regulatory affairs, said AHCCCS conducted outreach to make sure patients knew about the hotline. Yet advocates say far more people were unaware of the hotline or could not call it because they did not have phones.

“There’s always opportunity for us as an agency to improve,” Johnson said. “But like I said, we’ve done a great amount of outreach to try to get the word out as much as possible, not only to victims and our members, but also to all of the providers.”

Enas, Rainy’s adoptive mother, said no one ever told her about it as she struggled to find counseling for her daughter. (AZCIR and ProPublica are identifying Rainy, who does not share a last name with Enas, by her nickname to protect her privacy.)

Thirty behavioral health providers that AHCCCS has accused of fraud since the spring of 2023 have been cleared to again receive Medicaid reimbursements, though the agency cautioned providers that it could pursue further actions against them amid ongoing investigations. Most reached settlement agreements or proposed corrective action plans, according to records provided to the news organizations by AHCCCS.

Desert Rain, however, was among a handful of providers that did not have to compensate the state or rectify their practice, according to documents. After a four-month suspension, Desert Rain was informed in a February letter that it could resume receiving payments from the state because it had addressed the accusations.

AZCIR and ProPublica spoke to six of the 30 facilities that had their suspensions lifted. The suspensions, delayed payments and enhanced billing requirements resulting from the state crackdown have jeopardized their ability to stay in business, they said. Almost everyone who operated behavioral health facilities and spoke to the news organizations asked to remain anonymous out of concern they would be targeted by AHCCCS for criticizing the agency.

AHCCCS has maintained that its actions were necessary and appropriate to ensure bad actors could no longer exploit Medicaid. It also told the news organizations that it is always willing to help patients find providers.

Desert Rain owner Alexis James said that since the clinic was cleared, the state has largely denied or not processed its claims for patients insured by the American Indian Health Program. As a result, she is unable to serve her former patients. She said she is concerned many people from the Gila River Indian Community — and other Indigenous communities — have gone months without treatment because so many facilities have shut down or are not accepting new American Indian Health Program patients due to financial uncertainty.

“There are no providers available to see these clients who are higher risk, who are suicidal, who are high trauma,” James said. “What makes me so angry is it’s not anyone but the Indigenous population.”

Enas said she recognizes the state had to stem the widespread fraud but regrets it came at such a high cost. Rainy regressed without counseling, while Enas unsuccessfully sought help from AHCCCS and the local hospital.

The grief Rainy was learning to manage now overwhelms her more frequently. On a recent afternoon, within a matter of minutes, Rainy turned from chattering happily about her school day to sobbing as she looked over a favorite photo collage of her late adoptive father.

“I miss him so much,” Rainy cried. “Why did he have to die when I was 3?”

Enas held Rainy until the wave of sadness eventually passed. When they sat down at the dinner table, where Rainy announced she was joining the school color guard, Enas looked on with a mixture of pride, exhaustion and worry.

“I need to know, who is gonna actually help me?” Enas said. “Who’s going to actually listen to me? Who’s going to help my child? Because I’m fighting for her.”

A Crisis Goes Undetected

As early as 2020, state data showed a spike in billings for behavioral health care covered by the American Indian Health Program.

AHCCCS’ contracts with managed care organizations, like Mercy Care and UnitedHealthcare, use fixed rates for Medicaid reimbursement. But the American Indian Health Program — available only to American Indians and Alaska Natives — was different. Federal requirements led AHCCCS to structure the program under a “fee-for-service” model, which allowed health clinics and other providers to set their own rates and directly bill the agency. It also broadened access in areas not served by the network of insurance companies for a population that has historically faced significant barriers to health care. But it left the program vulnerable to fraud, experts say, much like other fee-for-service plans offered at the federal level.

“It was a claims shop,” AHCCCS’ Johnson said, noting the plan lacked safeguards used by managed care organizations to prevent waste, fraud and abuse.

One behavioral health clinic collected more than $200,000 a day on average through the American Indian Health Program, according to an audit of AHCCCS. The flood of cash spurred predatory recruitment of new Native American patients from across the country just as the federal government’s COVID-19 public health emergency allowed Medicaid programs to relax enrollment and screening requirements.

Will Humble, a former director of the Arizona Department of Health Services, said AHCCCS’ failure to monitor its management of Medicaid billing and reimbursements allowed the American Indian Health Program to “completely detonate.”

Reva Stewart, a community advocate in Phoenix who is Navajo, was, in the fall of 2022, among the first to sound the alarm on social media about providers’ recruitment efforts in the city and on reservations. For months, she had observed white vans pull up to city parks in search of new patients. She learned fraudulent providers were also sending vans to reservations across Arizona, New Mexico and Montana in search of patients.

Newly elected Gov. Katie Hobbs announced an initial wave of provider suspensions in May 2023. As the agency continued reviewing billing records for irregularities, more followed. Community members, patients and employees of licensed behavioral health providers had alerted authorities to the suspected fraud, said AHCCCS Director Carmen Heredia.

When suspended providers ignored the agency’s calls to ensure ongoing care, the agency said it sent demand letters and threatened legal action. AHCCCS has not pursued any provider for failing to transition patients’ care, saying it hasn’t needed to take that step.

“When our legal office has reached out to providers in this situation, they have complied,” Johnson said. “They have worked with us to transition care for their members.”

Thousands Call Asking for Help

State housing officials warned AHCCCS leadership nearly a year before it began suspending providers that reforms could trigger a surge in homelessness, according to emails reviewed by AZCIR and ProPublica. Indeed, many people faced homelessness as the state suspended behavioral health payments because some unscrupulous providers had housed patients just so they could bill for them, advocates say.

Patients in the roughly 25 suspended facilities outside the Phoenix area had few options for assistance once AHCCCS took action; the state hotline’s offer of temporary housing was limited to three hotels in the metro area.

Stewart said the state’s response has been inadequate for such a massive crisis that has rendered people homeless. She and other advocates, organized under the name Stolen People, Stolen Benefits, regularly traverse the Phoenix metro area with meals and sanitary kits to assist unhoused people who haven’t been helped. Many contact her directly.

Raquel Moody, who is from the Fort Apache Reservation in northeastern Arizona, recounted how at the height of the crisis she bounced from one fraudulent treatment home to the next. She had achieved sobriety in the past, before relapsing, and such treatment programs had helped her, including Another Level of Community Service, which served people just released from prison. (Another Level of Community Service is one of the 30 behavioral health providers that had its suspension lifted by AHCCCS after a monthslong investigation.)

From December 2022 to the end of 2023, Moody spent time in more than a half-dozen programs in the Phoenix area that promised, but never provided, treatment. Soon after arriving at each new facility, she realized legitimate treatment classes would not be offered. When she spoke up about it, the operators would kick her out.

Not only was there no treatment, she said, but lax operators made it more challenging to get sober. The owners of one facility downplayed her complaint that alcohol was being consumed in the house, claiming the drinking wasn’t harming other residents. They asked her to leave. Once, providers left her for days in an unfurnished home with nothing to do, which she described as a nightmare scenario for someone trying to overcome addiction.

“Some of us, we were looking for the right programs,” she said. “But during this whole scheme and everything, it was really hard. It was really hard to get sober.”

After the final home she was in was suspended in December 2023, no one from the state stepped in to help, she said.

She’s now in recovery and conducts homeless outreach with Stewart.

“I’m Still Being Punished and Not Paid”

Following Desert Rain’s suspension in September 2023, James, the clinic’s owner, said she continued serving patients for as long as she could.

The clinic was roughly two years into treating Rainy, who had been diagnosed with prolonged grief, anxiety, attention-deficit/hyperactivity disorder and obsessive-compulsive disorder. It was a two-hour round trip to each appointment, but her progress made the drives worth it, Enas said.

Desert Rain, which opened 13 years ago, was one of several clinics that AHCCCS accused of treating children without the necessary state health department license. The Medicaid agency also said the treatment center had billed for some patients after their deaths and overbilled for certain mental health assessments and rehabilitation services.

As she fought the allegations, James laid off all but three of her 35 employees and coordinated with Gila River case managers to transfer most of the facility’s 260 patients to other providers. Many of the patients found that nearby facilities were also facing fraud allegations from the state and couldn’t treat them. James offered limited services at no cost to roughly half a dozen high-need clients, including Rainy.

Nearly every provider who spoke with AZCIR and ProPublica and had resolved their fraud allegations said they tried to serve clients for as long as they could without Medicaid reimbursements. James said she almost went bankrupt. She drew on personal funds to cover Medicaid patients’ treatment and took out high-interest loans that left her in financial peril.

State records show James cleared the allegations by providing evidence of an active license to work with kids and documentation explaining the handful of claims that were inadvertently submitted after a patient’s death during the height of the COVID-19 pandemic, when it often took days for word of a patient’s passing to reach outside the reservation’s hospital.

The agency also imposed a moratorium on new provider enrollments and enacted administrative reforms that included capping reimbursement rates for intensive outpatient treatment, and fingerprinting and background checks for more behavioral health providers under contract with AHCCCS. The agency also adopted more stringent billing procedures and revamped its process for reviewing claims.

Since the agency implemented the reforms, spending on American Indian Health Program services has declined by two-thirds, according to data released by AHCCCS in July.

“While there is still work to be done, this data reflects that our efforts to combat fraud are working,” Heredia said in a news release. “We have transformed AHCCCS into a new agency that puts our members first, and always strives to get them the help they need.”

This abrupt decrease in payments to providers also reflects the inability of patients like Rainy to get treatment.

In February, AHCCCS paid Desert Rain more than $140,000 for care provided prior to the suspension. But the agency has not reimbursed the clinic for any services billed under the American Indian Health Program since its reinstatement, according to James.

“I’m still being punished and not paid,” James said. “Essentially, we’re still suspended.”

Records reviewed by AZCIR and ProPublica showed that AHCCCS repeatedly pressed the facility to submit additional documentation required for claims to be approved. The agency also arranged a meeting to discuss the billing process. AHCCCS did not respond to questions about the agency’s billing decisions.

In a survey of 229 providers by the Arizona Behavioral Health Providers Association, an industry trade group, half of respondents reported anonymously this spring that they were close to shutting down due to issues with AHCCCS since the spring of 2023, including delayed reimbursements. Another 20% reported they had either already closed or were filing for bankruptcy. The data was presented to AHCCCS earlier this year.

Lynn Janson, a co-founder and CEO of the treatment center Milestone Recovery, described to lawmakers this year how a suspension had threatened the business she and her husband opened in 2021 with help from their daughter, a licensed clinician. Janson’s son had struggled with a methamphetamine addiction, she said, and it had been difficult to find a treatment program that would help him address childhood trauma that fueled his drug use. She opened the business to fill that void for others.

“My husband and I decided to move forward by creating a space focused on treating the trauma that is the root cause” of addiction, she said. “Fraud was never a motivating factor for us to enter this field.”

This spring, the state lifted Milestone’s suspension.

Twenty providers, not including Milestone, have filed notices of claim — precursors to lawsuits — against AHCCCS and state officials for wrongful suspension or termination. Four families have sued the Medicaid agency since April over the deaths of their loved ones while they were in the care of treatment centers. The state has denied culpability, saying state agencies, including AHCCCS, responded appropriately to past concerns about patient safety based on the information they had. AHCCCS declined to comment about the lawsuits.

“It’s Like She’s Never Even Been to Counseling”

In April, James paused Rainy’s therapy altogether. She could no longer afford to provide counseling without reimbursement.

When AHCCCS learned that James was no longer providing care to Rainy, the agency sent a message reminding her that agency policy prohibits providers from turning away patients based on their enrollment in the American Indian Health Program. James replied, saying that she and her staff wanted to accept new patient referrals but couldn’t without payment. She never heard back.

To stay in business, James began accepting patients insured by plans other than the American Indian Health Program. Claims were promptly reviewed and reimbursed, James said, including by other Medicaid plans. Only AHCCCS’ American Indian Health Program has not reimbursed her claims.

The transition to working with patients outside of the Gila River community was bittersweet, James said, especially knowing that many of her former patients like Rainy were still searching for reliable treatment. “When I hear about the constant need that is still going on out there, it’s just really frustrating,” she said.

Enas said it has been painful to watch Rainy’s grief and trauma resurface over the past 10 months. She has tried her best to help Rainy process her emotions but said she isn’t equipped to address her daughter’s behavioral health challenges on her own.

“It’s like she’s never even been to counseling,” she said.

Rainy’s night terrors returned, with recurring dreams of her adoptive father dying. She continued to excel at school, but her teachers noticed worsening mood swings. On a visit to her adoptive father’s grave to bring him offerings of flowers and home-cooked food, Rainy lay by his headstone for hours, until dark. Unwilling to leave, Rainy cried and asked Enas how she could die so she could be with him again.

Enas tried everything she could think of to find care for her daughter. She contacted lawmakers, AHCCCS officials, health care administrators, school caseworkers and providers.

At one point, a patient advocate with the Gila River hospital in Sacaton, on the reservation, encouraged Enas to disenroll Rainy from the American Indian Health Program. The idea was that by switching to insurance provided by managed care organizations, Enas and Rainy would avoid issues related to AHCCCS’ handling of the insurance plan.

But changing her daughter’s insurance would be tedious and have broader repercussions. Enas would have to find a new allergist and primary care doctor because those providers, based on the reservation, accept only the American Indian Health Program. Switching back and forth also was not feasible when a single afternoon could involve juggling appointments or calls with multiple health care providers.

“We shouldn’t have to switch our plans so that way our kids can get the service that they need. That’s not right,” she said.

Enas and Rainy’s search has led back to where it began: Desert Rain. Recent income from privately insured patients has given James enough cushion to resume providing some services for free. In mid-August, Rainy returned for grief counseling sessions with James. Rainy’s other mental health disorders remain largely untreated.

Desert Rain is the best place for Rainy, Enas said, but she doesn’t know how long the treatment will last.

“Alexis is going to carry her for a little bit, and then she’s going to have to drop her again, because she’s not getting paid,” said Enas.

“How can AHCCCS do this to these kids, do this to my child?”

Tuesday, September 17, 2024

Our Knowledge is not PRIMITIVE

 

Traditional Anishinaabe (Ojibwe or Chippewa) knowledge, like the knowledge systems of indigenous peoples around the world, has long been collected and presented by researchers who were not a part of the culture they observed.  The result is a colonized version of the knowledge, one that is distorted and trivialized by an ill-suited Eurocentric paradigm of scientific investigation and classification.  In Our Knowledge Is Not Primitive, Wendy Makoons Geniusz contrasts the way in which Anishinaabe botanical knowledge is presented in the academic record with how it is preserved in Anishinaabe culture. In doing so she seeks to open a dialogue between the two communities to discuss methods for decolonizing existing texts and to develop innovative approaches for conducting more culturally meaningful research in the future.


As an Anishinaabe who grew up in a household practicing traditional medicine and who went on to become a scholar of American Indian studies and the Ojibwe language, Geniusz possesses the authority of someone with a foot firmly planted in each world. Her unique ability to navigate both indigenous and scientific perspectives makes this book an invaluable contribution to the field of Native American studies and enriches our understanding of the Anishinaabe and other native communities. 

*Wendy Makoons Geniusz is an Indigenous woman of Cree and Métis decent. She was raised in Milwaukee, Wisconsin, but her Cree family comes from the Pas, a Reserve in Manitoba. She is director of American Indian Studies at the University of Wisconsin, Eau Claire and she teaches courses in the Ojibwe language.

 

If you are willing to get your books from BOOKSHOP... you will be helping small bookstores and publishers, like Blue Hand Books, LINK: https://bookshop.org/a/17780/9780815638063

Monday, September 16, 2024

Theory: When We Met Other Human Species


By Trace L Hentz

We are ANCIENT ANCIENT. Yes, indeed.  Older than we know, or were told... which is why so many confusing theories are out there, and some people make money on degrees and titles with their theories.

👇 THIS:  (YOUTUBE) Some commenters have pointed out that calling Neanderthals and Denisovans “other hominin species” in this episode breaks the rules of the biological species concept (BSC), which says if two things can interbreed, then they’re the same species.  Some paleoanthropologists would agree.  They consider both Neanderthals and Denisovans to be subspecies of Homo sapiens, rather than separate species.  Other experts would say that Neanderthals have a set of features that make them clearly distinguishable from Homo sapiens, putting them outside the range of variation we include in our species.  And we hardly know the Denisovans - like we said in the video, they don’t even have a scientific name yet.  The incredible thing about this is that we can even think about applying the BSC to fossils at all.  The BSC is a species concept based on living organisms, and it’s only been within the last two decades or so that we’ve had the ancient DNA and the technology to test hypotheses about interbreeding in extinct groups.  And it’s not the only way to define a species, either, so it will likely be a while (if ever) before anthropologists decide whether we’re a different species, subspecies, or population from the Neanderthals and Denisovans. (Darcy Shapiro, PhD, script editor)

More Theory? GHOST DNA? 

YES...Ghost DNA...

About 50,000 years ago, ancient humans in what is now West Africa apparently procreated with another group of ancient humans that scientists didn't know existed.  There aren't any bones or ancient DNA to prove it, but researchers say the evidence is in the genes of modern West Africans.  They analyzed genetic material from hundreds of people from Nigeria and Sierra Leone and found signals of what they call "ghost" DNA from an unknown ancestor. 

The findings on ghost DNA, published in the journal Science Advances, further complicate the picture of how Homo sapiens—or modern humans—evolved away from other human relatives. The scientists analyzed the genomes of 405 West Africans.  Sriram Sankararaman, a computational biologist at UCLA, says they used a statistical model to flag parts of the DNA.  The technique "goes along a person's genome and pulls out chunks of DNA which we think are likely to have come from a population that is not modern human." 

50,000 Years Ago—Who Slept With Whom? 

The unusual DNA found in West Africa isn't associated with either Neanderthals or Denisovans.  Sankararaman and his study co-author, Arun Durvasula, think it comes from a yet-to-be-discovered group. 

"We don't have a clear identity for this archaic group," Sankararaman says. "That's why we use the term 'ghost.' It doesn't seem to be particularly closely related to the groups from which we have genome sequences from."  The scientists think the interbreeding happened about 50,000 years ago, roughly the same time that Neanderthals were breeding with modern humans elsewhere in the world.  It's not clear whether there was a single interbreeding "event," though, or whether it happened over an extended period of time. 

The unknown group "appears to have split off from the ancestors of modern humans a little before when Neanderthals split off from our ancestors," he says. 

So what happened to this mysterious group of ancient humans? Scientists aren't totally sure. They might have died off, or they might have eventually been completely subsumed into modern humans. 

(https://www.npr.org/sections/health-shots/2013/12/18/252046939/mixing-it-up-50-000-years-ago-who-slept-with-whom)

From my book: WHAT JUST HAPPENED (2021) (978-057886725-0)


Saturday, September 14, 2024

Indian Boarding Homes Program in Canada | The Nisga’a Nation B.C.

 


The Indian Boarding Homes Program was established by the Canadian federal government and operated from the early 1950s to the early 1990s.  Its purpose was to relocate Indigenous children into non-Indigenous homes while they attended elementary and high schools, often far from their home communities. Relocation was compulsory; refusal was not permitted.  The host families with whom they were placed were paid to provide care.   Many children in this situation faced physical, sexual, verbal and psychological abuse (see also Child Abuse).  The program was designed to assimilate Indigenous children into the mainstream Canadian society.  As a result, children were often forbidden from speaking their native language or engaging in practices of their culture.  This led, inevitably, to significant consequences that included loss of cultural identity and connection to their communities for the approximately 40,000 First Nations and Inuit children who were forced to relocate.

Reginald Percival’s Experience

One of the survivors and plaintiffs of a recent class action lawsuit, Reginald Percival, recalls being taken from his home in the Nisga’a Nation** in northern British Columbia at the age of 13.  He was placed 1,300 kilometers away with a non-Indigenous family in southern BC, where he endured significant abuse.  He remembers being taken away, with other students, by the Royal Canadian Mounted Police.  His mother was crying, and he recalled it feeling “like a funeral.” Percival remembers that “I was slapped around, locked in rooms… I once spent 10 days in a closet. It is not a good memory for me.”  His story highlights the broader experiences of many Indigenous children who were part of this program.

Many children in boarding homes were subjected to starvation, forced to work as free labour and prohibited from practicing their culture.  Percival said, “We were told that to be good Indian, you have to forget about your culture.” They often had minimal or no contact with their families.  Other forms of abuse including sexual or physical occurred within these households.  When Percival returned home, he felt ostracized from his family.

Legal Actions and Settlement

In 2018, a class action lawsuit was initiated by survivors of the Boarding Homes Program, including Reginald Percival. They sought justice and compensation for the abuses they suffered.  This lawsuit culminated in a $1.9 billion settlement agreement approved by the Federal Court in 2023 for Indigenous people who were part of the program between 1951 and 1992.  The settlement covers approximately 33,000 eligible survivors, providing compensation ranging from $10,000 to $200,000 based on the level of abuse experienced.  The settlement offers a two-tier compensation system:

Category 1: A base payment of $10,000 to all class members.

Category 2: Additional compensation based on the severity of abuse, up to $200,000.

The claims process was designed to be non-adversarial, conducted entirely on paper to avoid re-traumatizing survivors.  There was no cap on the total compensation amount, ensuring that all eligible survivors could receive their compensation.  The designated timeframe for survivors to submit claims was set for 21 August 2024 to 22 February 2027.  The class counsel, Douglas Lennox, noted the importance of this process compared to other settlements.  He said, “We found with some other settlements, like day schools, people felt pressure to get a claim in quickly — financial pressure, emotional pressure — and they put in a lower-level claim. And later on, many claimants seem to have regretted that decision.”

The settlement included the voices of 12 different survivors from across the country. The judge agreed they had similar stories of abuse and mistreatment while being part of the program.  Justice Peter Pamel stated, “I must say that the trembling of their voices as they recounted their stories was palpable, and the trauma reflected in their eyes as they relived their experiences was truly overwhelming; these are stories that all Canadians should hear.” In particular, the settlement also found:

A vast number of boarding home survivors did not complete high school because of the extensive abuse they suffered, leaving them with permanent emotional scars. When many finally did try to return to their communities, they found that they simply could not fit in; they spoke of having become outsiders in their own homes, of turning inward and feeling that their rights had been taken away from them, and of losing trust in others, especially individuals in authority. Most turned to alcohol and drugs to cope with the pain and suffering, constantly feeling forgotten, abused and abandoned; they felt shame and viewed themselves as a burden on society rather than a contributor. When the time came to raise their own families, their marriages were consumed by alcoholism, drug use and domestic abuse, all coping mechanisms to forget their suffering and the pain they have had to endure.

The program had a devastating impact on the lives of thousands of survivors and their families through intergenerational trauma (see also Intergenerational Trauma and Residential Schools).

Calls for Official Apology

Despite the financial compensation, survivors continue to advocate for an official apology from the federal government. They argue that previous apologies for residential schools did not adequately address the specific harms inflicted by the Boarding Homes Program. Justice Pamel, in his decision, acknowledged the severe abuse and cultural disconnection suffered by the children in the program. However, as Reginal Percival noted: “The prime minister of Canada has an obligation, I think, to say … I'm sorry for what happened. Because some of us never made it home.”

Legacy

The settlement emphasizes the need for ongoing mental health and emotional support services throughout the claims process.  A $50 million foundation was created by the settlement, which aims to provide continuous support for the survivors and their families, ensuring that they receive the necessary resources for healing, language and cultural revitalization, and commemoration. The Indian Boarding Homes Program remains an understudied part of Canadian history compared to other instances of historical government programs of education and care for Indigenous children, such as residential schools, day schools and the Sixties Scoop, which are well-documented in the impacts they have had on Indigenous children, families and communities. 

**

Every Nisga’a person belongs to a wilp (family group or house). Wilps own territory and are governed by one or more chiefs, depending on their size.

Nisga’a also belong to one of four clans, known as pdeek: Gisk’aast (Killer Whale/ Owl), Ganada (Raven/Frog), Laxgibuu (Wolf/ Bear) and Laxsgiik (Eagle/Beaver). Membership in a pdeek is determined by a matrilineal system, meaning that it is passed down through the mother’s line.  This maternal clan inheritance also includes the rights to traditional names, songs, crests and dances. 

READ: https://www.thecanadianencyclopedia.ca/en/article/nisgaa

Pind, Jackson. "Indian Boarding Homes Program in Canada". The Canadian Encyclopedia, 10 September 2024, Historica Canada. www.thecanadianencyclopedia.ca/en/article/indian-boarding-homes-program-in-canada. Accessed 13 September 2024.

Friday, September 13, 2024

Hidden Epidemics (webinar)


Join NABS on September 25th, 2024 from 12pm-1:30pm CT for our upcoming Research Webinar: Hidden Epidemics of Indian Boarding Schools.

This webinar will explore hidden epidemics within the U.S. Indian boarding school system. This event will feature guest speaker Dr. Preston McBride (Comanche by descent), and will be moderated by NABS Research Assistant Joe Tahdooahnippah (Comanche).

After you register, you will receive a confirmation email and link to the event.

LINK:  https://boardingschoolhealing.org/nabs-research-webinar-series-hidden-epidemics/

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