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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

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Wednesday, May 8, 2024

ALMOST Dead Indians | Introduction


Excerpt:

INTRODUCTION

 

L

et’s start out with a QUIZ:  how many Indigenous people were on Turtle Island (now North America) before 1490?

100 million? 10 million?

No one knows.  What we do know—millions did live here.  Then millions die here.  Many Millions.

By the end of the 19th century, writes David E. Stannard, a historian at the University of Hawaii, Native Americans had undergone the “worst human holocaust the world had ever witnessed, roaring across two continents non-stop for four centuries and consuming the lives of countless tens of millions of people.”  

I read Stannard’s book—you should, too. [American Holocaust: The Conquest of the New World; David E. Stannard; Oxford University Press, 1993]

Maybe all those museums could give us an accurate count in their bone collections?

Question 2: What do you know about Columbus who sailed the ocean blue in 1492…?

The primary outcome of Columbus’s voyage to the new world was the enslavement of hundreds of thousands of Native Americans and the pilfering of 45,000 tons of gold and silver (valued at £10 trillion in modern currency).—The History of the World Part 5—Age of Plunder, BBC (2018) Film Review by Dr. Stuart Bramhall

Looting, too?  Well that’s not good.  In 1492 Columbus, the real-life-slave trader-pirate, was capturing humans for Spain, and lands three boats in Hispaniola.  (Carib People say Columbus, an Italian guy working for Spain, was lost at sea.) 

Question 3:  Who came next? (This is up for serious debate.)

Claims were made for the sighting on some part of Canada’s Atlantic coastline by the Irish monk St. Brendan in the sixth century.  However, archaeological excavations at L’Anse aux Meadows near the northern tip of Newfoundland suggest Norsemen were the first Europeans to see Canada in the late 10th and early 11th centuries.  These remains show that the earliest sighting was probably made by Bjarni Herjolfesson in 985 or 986; and about 1000, Leif Ericsson landed in the first of a series of expeditions, in the establishment of a short-lived Norse settlement.  [https://www.thecanadianencyclopedia.ca/en/article/exploration]

Some speculate that seamen from Bristol (British Isles) reached Newfoundland, or thereabouts, in the 1480s, BEFORE the Columbus’s voyage of 1492.  Next: John Cabot’s English expedition of 1497 as the first known voyage to mainland North America.  Jacques Cartier’s arrival was in 1534.   

On three ships the first (French) Huguenots arrived in 1564, 56 years before the Mayflower.  They were weary of the never-ending war between Protestants and Catholics back home in France.  Near what is now Jacksonville, Florida, with the help of a local tribe, they built triangular Fort Caroline.  But Spain had already claimed Florida and most of everything else in North America. When the King of Spain heard about the Huguenot fort he sent an army to erase them and replace them with the Spanish colony St. Augustine.  The Huguenots courageously sailed out to attack the Spanish at sea but a hurricane dashed their ships against the Florida coast.  Of course, the Huguenots failed.  https://newtopiamagazine.wordpress.com/2012/10/15/the-intelligencers-and-the-fifth-moon-of-jupiter-alchemy-in-the-american-colonies/

I think they’ll argue about these claims for the next 500 years.

By the way, there was contact before the British, French, Dutch and Spanish made their journeys across the Atlantic or Pacific Oceans to plant their flags… long before.  Jack Forbes (Powhatan-Renape) wrote about this in THE INDIAN IN AMERICA’S PAST in 1964.  He found evidence that five beggar Buddhist Priests were here in 458 (A.D.) so Indigenous People survived that earlier contact but someone merely forgot to jot it down for future historians, I guess.

Question 4:  Who came next? (HINT: Pocahontas)  (Don’t get me started on those myths.)

Consensus is 1585 in Roanoke, Virginia.  Then in 1607, the British established the Jamestown Colony of Virginia and this proved to be the beginning of the end for the Powhatan Confederacy, and 30+ tribal nations.  Then other invaders come ashore:  in 1630 in Plymouth, Massachusetts a boat load of Pilgrims arrive on the Mayflower.  Can we trust the boat people to give us accuracy on what happened?  Nope.

Trudell sums it up…

“…Historically, we went from being Indians to pagans to savages to hostiles to militants to activists to Native Americans.  Its 500 years later and they still can’t see us. We are still invisible…. They can’t deal with the reality of who we are because then they’d have to deal the reality of what they have done… So they have to fear us, not recognize us, not like us… The very fact of calling us Indians creates a new identity for us, an identity than began with their arrival. Changing identity, creating a new perceptual reality, is another form of genocide.  It’s like severing a spiritual umbilical cord that reaches into the ancestral past. The history of the Indians begins with the arrival of Europeans. The history of the People begins with the beginning of the history of the People… The history of the People under attack is not very long, in an evolutionary context not very long, it’s only 500 years.”—the late John Trudell (Santee Sioux)


BONUS QUESTION:  How many more ways to die? Besides germ-warfare?  Scalping parties? Bounty Hunters?  1,000+ massacres?  The invaders enslave Indigenous people.  (I was told Natchez tribal peoples were shipped by boat, in chains, to silver mines in South America.) In 2024, there is MUCH MORE on this topic being written…

(more coming) 

LINK

 

Tuesday, May 7, 2024

Art replaces alcohol at the Whiteclay Makerspace

I have been to White Clay many times.  My relatives there are artists.  This is the future! FINALLY!  GOOD NEWS... Trace

🪶Art Replaces Alcohol 🪶


NEBRASKA - We are sure you are familiar with the work that is happening at the Whiteclay Makerspace, but do you know the entire origin story? Would you believe us if we told you that the Makerspace is located in an old liquor store?

You may not know the beginnings, and we would love to share them in the video. We are always humbled by the opportunity to be part in a transformation that has impacted so many!



        SHOP 👉
 https://whiteclay-makerspace.myshopify.com/
You continue to play a vital role in helping us build a place for artists to thrive and support their families. From this whole community we just want to send a huge THANK YOU!

Summer brings increased tourist traffic, activity, and needs as we support Oglala Lakota artists and crafters.

Please consider what gift you could make through the PayPal giving link at the button below, or mail check to: Whiteclay Makerspace, PO Box 667, Henderson, NE 68371.
Click play on the video and learn a little bit about how this space came to be!

Monday, May 6, 2024

Lost Records: Found Roots


How a Métis genealogist helps people uncover their Indigenous ancestry

Anne Anderson has spent a lifetime trying to piece together the past

 

Understanding your family history can offer a sense of identity and belonging, but for people with Indigenous ancestry, that history can be difficult to uncover. Survivors of the 60s Scoop, for example, have been told years after they were forcibly taken from their families as children that their birth records were lost or destroyed, meanwhile, churches held onto residential school records for decades.

Anne Anderson, a certified genealogist who researches family trees, has been trying to piece together the past throughout her entire life. Anderson is Métis from fur trade and has Cree, Illinois, Huron-Wendat and Huron-Abenaki ancestry. Since 2011, she has fielded calls from thousands of Indigenous people seeking information about themselves and their family histories.  

Anderson spoke to Hannah Carty about growing up Métis in the Belle River area, the importance of community, and the trials and triumphs of helping others uncover their ancestry.

HC: How has your understanding of Indigenous history in Canada deepened through your research?

AA: It’s been a lifetime of learning what happened to Indigenous people in Canada, and I don’t think I’ll ever know the whole story. I kind of always knew it, but there’s a lot of intolerance. That’s what this was all about. I’m glad that people are finally allowing Indigenous people to exist and that we’ve finally gotten to a point where they’re going to be able to at least be acknowledged. But there will not be reconciliation or justice until people not only understand that Indigenous priorities are just as important as their own, but that they also cherish them as much as their own. 

Image of a Métis woman with long brown hair, brown eyebrows and white teeth, smiling
Métis genealogist Anne Anderson (Photo courtesy of Anne Anderson).
 
READ INTERVIEW: https://broadview.org/lost-records-found-roots-how-a-metis-genealogist-helps-people-uncover-indigenous-ancestry/
 

Friday, May 3, 2024

Who Will Bury the Dead? (2014)

 

Nominated for Best Documentary at The Native American Film Festival in San Francisco in 2017. 

Who Will Bury the Dead?  explores the experiences of the last Lakota Christian Clergy with 150 years of historical perspective. A powerful contemporary story of spiritual decolonization. Available on Amazon Prime. 

CloudHorse Media 

I asked my relative Ellowyn many years ago why there were churches in Pine Ridge, and she said they provided food and money. But not many people went to church.  - TLH

Wear Red For Missing and Murdered | May 5 2024

 


StrongHearts Native Helpline encourages wearing the color red in honor of the National Day of Awareness for Missing and Murdered Indigenous Women and Girls (MMIWG) on May 5, 2024.


“An annual awareness day for Missing and Murdered Indigenous Women and Girls calls attention to epidemic levels of violence against Native Americans and Alaska Natives,” said CEO Lori Jump, StrongHearts Native Helpline. “We support raising awareness to ensure that our missing and murdered relatives are not forgotten and the future of our young ones can be spared this crisis.”


Red Calls To The Ancestors


It has been said that red is a color that transcends the physical world and calls to the ancestors in the spirit world. For ceremony and pow-wow, Native Americans dressed their children in red as an introduction to the ancestors – calling upon them as guardians to the young. However, the color red had other uses and symbolic meanings that differ among Indigenous tribes in North America. On May 5th, the role of red is being used to call attention to the invisible – missing and murdered.


A Crack in the Landscape of Justice


Native Americans know that there is a crack in the landscape of justice. The underlying issue of not having jurisdictional authority over non-Natives living on Native-owned land sends a powerful message of being untouchable. It’s a flaw in the judicial system that appears to be rigged against Native women and in favor of non-Native men – a gaping loophole that has left thousands of survivors without access to justice and healing.


Topping a long list of reasons why Tribal law enforcement officials are unable to fully respond to this crisis includes lack of adequate staff and funding but the crux of this crisis points to complex jurisdictional issues impacting Tribal Nations and their citizens.


Startling Statistics


In some counties, Native women are being murdered at a rate ten times higher than other ethnicities. These higher rates of violence against Native American women are in no small part due to federal law limiting tribal court’s jurisdiction to criminally prosecute non-Native people who commit crimes on tribal lands.


“In most cases, Tribal courts do not have jurisdiction over non-Natives who commit crimes against Native people,” Jump explained. “This is where the criminal justice system largely fails to protect Native women and girls and jurisdictional gaps allow perpetrators to commit crimes on tribal land with impunity.”


According to the National Crime Information Center, 5,712 American Indian and Alaska Native women and girls were reported missing in 2016 alone, but only 116 of those cases were logged with the Department of Justice. Additionally, in a study of the National Institute of Justice, it was found that 84 percent of Native women experience violence in their lifetimes, and 56 percent experience sexual violence.


The harsh reality of these statistics is staggering, but even more worrisome are Native victims who experienced intimate partner violence – an astounding 97 percent were victimized by non-Native perpetrators.


Jurisdiction Key Element


The issue of our missing and murdered Indigenous relatives is not a new one. Without public awareness or media attention, this crisis will continue to afflict Tribal communities. This is especially true in locations where the extractive industry (mining, oil, coal, gold and other minerals) has set up “man camps” (temporary housing for transient workers) located near Tribal land and resources.


“If not for complex court jurisdiction issues between Tribal, state and federal governments and a severe lack of resources, Native people might have a clearer path toward justice,” said Jump. “Instead, our relatives face jurisdictional issues that not only protects the perpetrator, it emboldens them.”


High rates of violence against Native Americans and Alaska Natives, coupled with a severe lack of resources make the services offered through StrongHearts Native Helpline even more critical.


“Our relatives need and deserve a culturally appropriate helpline that understands the issues of domestic and sexual violence and understands the jurisdictional issues which are such an important part of that equation,” concluded Jump. “Our relatives deserve opportunities for healing and StrongHearts is committed to helping them find it,” concluded Jump.



StrongHearts Native Helpline serves all individuals who reach out for their services regardless of race, ethnicity, gender, gender identity, age, religion, national origin, sexual orientation, disability, or any other factor protected by local, state, or federal law. Call or text 1-844-762-8483 or chat online at strongheartshelpline.org.

Thursday, May 2, 2024

MMIWG | RED DRESS DAY + EVENTS


MMIP. The Democratic National Committee (DNC) announced today it will launch a new print and digital awareness campaign to commemorate the upcoming Missing and Murdered Indigenous Persons Awareness Day on May 5.
(WILL BE UPDATED)

 Missing and Murdered Indigenous Women and Girls (MMIWG) National Day of Recognition May 5th- Raising Awareness 

Event: Red Sand Project. (ARKANSAS)

The Red Sand Project Earthworks | Red Sand Project pouring red sand into sidewalk cracks highlights things we often overlook. May 5th is recognized as the National Day of Awareness for Missing and Murdered Indigenous Women and Girls (MMIWG) throughout the nation (North America). 


Walk With Our Sisters to continue to raise awareness surrounding MMIWG

By Ken Kellar  kkellar@fortfrances.com

A walk being planned for early May is hoping to raise more awareness surrounding an ongoing national crisis.

The second annual Walk With Our Sisters is being planned by a collective of local agencies all with a goal of raising awareness around the emergency of Missing and Murdered Indigenous Women and Girls (MMIWG), along with boys and two-spirit people.  The walk is scheduled for Tuesday, May 7, 2024, and will begin at the Fort Frances Senior Centre at 12:00 p.m. before making its way to the United Native Friendship Centre (UNFC) on Scott and Mowat.

Rhonda Howells, the preservation worker with the Northwestern Ontario Metis Child and Family Services (NWOMCFS), along with the UNFC’s aboriginal healing and wellness worker Amanda Guimond and Giishkaandago’Ikwe Health Services’ Memengwaawag liaison and case manager Brandis Oliver have been planning this event with the intent to give it even more of an impact than last year’s in order to really drive home the message that the Rainy River District is not immune to the realities of MMIWG.

“There had been some extended interest [following last year’s walk] and so we’re hoping that this year is a bigger and better event,” Howells said.

“We’ve got more partners that are on board, so we’re excited to bring this awareness to the community. We were just talking earlier about the woman that’s missing locally. We need to be bringing awareness to our community. We are not exempt from this. Being a border town, it is definitely something we have to be very conscientious of. We need to raise or children to have a voice and we need to educate people so that everyone is aware of it to keep everyone safe. That’s one of the reasons why this Walk With Our Sisters is so important in our area. We are directly impacted by it and a lot of people don’t necessarily realize that it is right under our noses.”

Howells said that the walk is part of a movement seeking to end violence against women and seeks to draw attention to high rates of violence, disappearances and murders against Indigenous people in Canada, particularly women and girls. She noted that the frequency of this crisis is at such a level that there are few Indigenous people who haven’t been affected by it in some fashion.

“Chances are that if you know an Indigenous person, they are related to someone who has gone missing,” she said.

“That’s how common it is.”

Guimond noted the walk will begin with a blessing by an elder from Seine River who has been impacted by human trafficking in her family, and whose granddaughter is making and will be dancing in a red jingle dress for the event. Ribbons will be passed out to all participants in the walk, who can then personalize them by writing the name of a missing or murdered loved one, or simply something that is significant to them. Once the walk arrives at the UNFC, the walkers will hang their ribbons along the fence that borders the two main roadways, a bagged lunch will provided for participants, and a special drum song by the UNFC’s women’s hand drumming group will also be performed. Guimond said the song was gifted to the drum group specifically for the missing and murdered indigenous women, girls and two-spirited.

The most recent stats on MMIWG come from 2020, according to Howells, and at that point in time it was reported that Indigenous women are up to six times more likely to be murdered or sexually assaulted, and four times more likely than non-Indigenous women to be victims of violence.  The stats also reveal that one in three Indigenous women have been, or will experience, rape in their lifetime, and that murder is the third leading cause of death for Indigenous women. Considering the statistics are now four years old, Oliver said it’s almost certain those statistics are under-representing today’s reality.

“It’s a national emergency right now,” she said.

“The government has actually put in that it’s a national emergency with the amount of victims that are now being found in landfills across Canada, and how much of an issue it actually is. I don’t think the numbers are correct, from what they put out.”

Howells said that after last year’s participant count of 156, the organizing group set this year’s goal for 250 walk participants, and even greater numbers in years to come. She said that the three of them see the Walk as another opportunity to spread the word about MMIWG, hoping that people will realize that it is something that is impacting our region, and noted that conversation is the key to learning more and taking action.

“We need to start that conversation so we can educate our children so that they’re not victims,” Howells said.

“We need to bring awareness so that if you do see something that doesn’t feel quite right, there is a place for people to go. People need to know what to do. We’ve got great people, we’ve got mental health counsellors, they’re there and they are going to be present. If you need support, we’ve got that support here. We encourage anyone to participate. You don’t have to Indigenous, you don’t have to be a woman. The more awareness that we can bring to our community, when the traffickers come through here, if they know people are watching, maybe it will discourage someone from being taken.”

“We want to stop that bystander effect,” Guimond added.

“People are not paying attention, they’re not calling to report anything that they’re seeing. We really want that to come to an end because that will help protect more people from violent situations.”

The Walk organizers also shared that in the lead-up to the event, businesses in Fort Frances and along Scott Street are invited to decorate their front windows with red dresses, handprints or other similar symbols to show solidarity with the walk. Participating businesses will be eligible for a prize for the best display.

 READ MORE:

'My heart's very heavy': Inquest into deaths of 4 Indigenous women starts in Whitehorse

Donations sought ahead of Red Dress Day in Penticton

 MMIWG 5K returns to Grande Prairie for sixth anniversary


 

Metis Society of Fort St. John to host first-ever Red Dress Day event

The Metis Society of Fort St. John is hosting its first-ever Red Dress Day event, highlighting local Metis and Indigenous vendors and entrepreneurs through an artisan market.

Metis Society board member Bailey Copeland says the event came to fruition after the organization’s board, elected in 2023, started discussing how to recognize the significant day.

“We decided it would be a really good idea to bring some sort of a public event to Fort St. John that brings awareness and helps move us towards reconciliation,” said Copeland.

“I hope that people will attend the event, speak to some of the vendors, maybe learn their stories, and potentially learn who they've lost because most indigenous people have lost somebody.”

Red Dress Day began as an art project by Indigenous artist Jaime Black. In 2010, Black displayed an installation at the University of Winnipeg that included red dresses symbolizing the growing number of Murdered and Missing Indigenous Women and Girls (MMIWG) nationwide.

“Just like the visual of the red dress itself, [this event] provides us with an opportunity to consider the pain and loss experienced by Indigenous people,” says Copeland.

According to Statistics Canada, 490 Indigenous women and girls were killed between 2009 and 2021. Of those who were murdered, 60 per cent were First Nations, eight per cent were Inuit, and seven per cent were Métis.

Locally, the Indigenous community can point to the disappearances of Renee Didier and Darlyn Supernant, who were last seen in Dawson Creek in 2023.

Copeland says there is the hope that more will come involved as the date draws near.

“Bead workers and individuals from Indigenous businesses will come and display their products,” said Copeland. “Several Indigenous businesses are in town, so we’re still reaching out and hoping for more sign-ups.”

The market will be available on May 5th at Festival Plaza (Fort St. John Metis Society)

She wants the event to open up conversations between the community, non-Indigenous and Indigenous, as people in Canada strive toward reconciliation.

According to Copeland, she feels that listening and sharing their stories allows non-Indigenous people to experience a bit of what Indigenous people have lost.

“Every event that we have in the public just makes our community more culturally diverse,” said Copeland.

The market will occur from noon to 3:00 p.m. at the Festival Plaza at 96th Avenue and 100th Street in Fort St. John.

Edward Hitchins, Local Journalism Initiative Reporter, Energeticcity.ca

*


Walk this Sunday in Red Deer to remember all missing & murdered Indigenous people


A solemn walk to remember all Missing & Murdered Indigenous Peoples (MMIP) is happening in Red Deer on May 5, or what is known nationally as Red Dress Day.

The walk begins at 8 a.m. with an opening ceremony at the Common Ground Garden Project (5581 45 Street).

 

 


'I'm not alone': Sixties Scoop survivors gather in Winnipeg to reconnect, heal

 READ

APRIL 29, 2024

Hundreds of Sixties Scoop survivors who attended a Winnipeg conference on Sunday to share their stories, reconnect with their communities and access support. The event, hosted by the Southern Chiefs' Organization and the Anish Corporation — which promotes health, wellness and emotional support for Indigenous peoples — is welcoming survivors from across Canada and from the U.S. 


 👇FROM 2019:


 

Wednesday, May 1, 2024

Committed: Canton Asylum for Insane Indians

 Remembering Native Kinship in and beyond Institutions By Susan Burch

Critical Indigeneities

Awards & distinctions

2021 Alison Piepmeier Book Prize, National Women's Studies Association

2022 Outstanding Book Award, Disability History Association

Finalist, 2024 ACLS Open Access Book Prize (History Category), American Council of Learned Societies

Between 1902 and 1934, the United States confined hundreds of adults and children from dozens of Native nations at the Canton Asylum for Insane Indians, a federal psychiatric hospital in South Dakota.  But detention at the Indian Asylum, as families experienced it, was not the beginning or end of the story. For them, Canton Asylum was one of many places of imposed removal and confinement, including reservations, boarding schools, orphanages, and prison-hospitals.  Despite the long reach of institutionalization for those forcibly held at the Asylum, the tenacity of relationships extended within and beyond institutional walls.

In this accessible and innovative work, Susan Burch tells the story of the Indigenous people—families, communities, and nations, across generations to the present day—who have experienced the impact of this history. Drawing on oral history interviews, correspondence, material objects, and archival sources, Burch reframes the histories of institutionalized people and the places that held them. Committed expands the boundaries of Native American history, disability studies, and U.S. social and cultural history generally.

LINK 

For Professors:
Free E-Exam Copies

To purchase online via an independent bookstore, visit Bookshop.org

 

Tornado took everything, but them | A pueblo family loses their home after a tornado ravaged their small Oklahoma town

 A GoFundMe set up for the family had raised more than $3,000 by Tuesday morning.

        SULPHUR, OKLAHOMA, Chickasaw Territory

        READ

Tornadoes Touchdown on the Mvskoke Reservation in Oklahoma


MVSKOKE RESERVATION, Okla. – The weekend of April 27-28 saw intense severe weather storms that left at least four dead and dozens injured in the state of Oklahoma. Among those killed included a four-month-old infant. The City of Sulphur in Murray County was hit particularly hard by tornadic activity, its downtown area covered in fallen building debris. MORE

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