OUR HISTORY: Lost Children of the Indian Adoption Projects

back-up blog (last updated 4/4/2025)

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This blog was a backup for American Indian Adoptees blog
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If you need support

Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

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Monday, November 13, 2023

Louis LaRose Walks On

Matthew L.M. Fletcher |Nov 13| Turtle Talk Blog


Louis LaRose, former chair of the Winnebago Tribe of Nebraska, has walked on. News profile here.

As chairman, Mr. LaRose testified on behalf of the bill that would become the Indian Child Welfare Act. Justice Brennan’s majority opinion in Mississippi Band of Choctaw Indians v. Holyfield quoted extensively from Louis’s testimony. Footnote 25 reads:

In large part, the concerns that emerged during the congressional hearings on the ICWA were based on studies showing recurring developmental problems encountered during adolescence by Indian children raised in a white environment. See n. 1, supra.See also 1977 Hearings at 114 (statement of American Academy of Child Psychiatry); S.Rep. No. 95-597, p. 43 (1977) (hereinafter Senate Report). More generally, placements in non-Indian homes were seen as "depriving the child of his or her tribal and cultural heritage." Id. at 45; see also 124 Cong.Rec. 38102-38103 (1978) (remarks of Rep. Lagomarsino). The Senate Report on the ICWA incorporates the testimony in this sense of Louis La Rose, chairman of the Winnebago Tribe, before the American Indian Policy Review Commission:"I think the cruelest trick that the white man has ever done to Indian children is to take them into adoption courts, erase all of their records and send them off to some nebulous family that has a value system that is A-1 in the State of Nebraska and that child reaches 16 or 17, he is a little brown child residing in a white community, and he goes back to the reservation and he has absolutely no idea who his relatives are, and they effectively make him a non-person, and I think . . . they destroy him."Senate Report at 43. Thus, the conclusion seems justified that, as one state court has put it, "[t]he Act is based on the fundamental assumption that it is in the Indian child's best interest that its relationship to the tribe be protected." In re Appeal in Pima County Juvenile Action No. S-903, 130 Ariz., at 204, 635 P.2d at 189.

Thanks to Lucas LaRose.

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Labels: #ProudtoProtectICWA, Louis LaRose, Matthew L.M.Fletcher, Turtle Talk, Winnebago Tribe

LITTLE BIRD: Separating children from parents: #60sScoop in Canada


 

By Trace Hentz

I have watched Little Bird (5 episodes so far) and it takes me days to recover after each show... I watched the 5th episode yesterday... yes... crying my eyes out... hurting... depressed...soon I realize I needed to cry this hard to feel better.

It's our story. It's us. It is so hard to live this. It's so hard for anyone but us to "get" how hard it is.

Have you watched?

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The Voice Of The River by Shandra Spears Bombay (60s Scoop Adoptee)

2023 CBC Poetry Prize longlist

CBC Books | November 9 2023
A woman with long dark hair and wearing black clothes while standing in a corridor with dark walls
Shandra Spears Bombay is an Anishinaabe writer from Rainy River First Nations/Manitou Rapids, Ont. (Submitted by Shandra Spears Bombay)

Shandra Spears Bombay has made the 2023 CBC Poetry Prize longlist for The Voice Of The River.

  • 32 writers from across Canada make the 2023 CBC Poetry Prize longlist

The shortlist will be announced on Nov. 16 and the winner will be announced on Nov. 23.

About Shandra Spears Bombay 

Shandra Spears Bombay has shared her writing in anthologies including Strong Women Stories, Indigenous Women: The State of Our Nations and the Four Winds Literary Magazine. She was also part of a special adoptee anthology called Outsiders Within. Shandra has been working for an extremely long time on a one-woman show about the Sixties Scoop, and has exhausted the patience of herself and everyone around her (but it's going to be great). Shandra is Anishinaabe and a member of Rainy River First Nations/Manitou Rapids, doing her best to move from Toronto to the rez with a pandemic in the way.

Entry in five-ish words

"Jagged tumbling over the rocks."

The poems' source of inspiration

"This is a very important moment for me culturally and as a Sixties Scoop survivor, second- and third-generation Indian Residential School survivor, as I return to the community and work through all the things I don't know or understand about rez life. As the poem tumbles around and back, it expresses the tumbling of my life in my new context and the one constant which is the voice of the river."

First lines

boozhoo ndinawe maaganok 
says the voice of the river 
that flashes over the rocks
the rapids that flash with sturgeon jumping

one lone goose family
sheltering in the maple trees 
the water too high for us to reach
to tap this year
and pelicans perching on the rocks
looking for fishes to eat and feed to their babies
migizi sits nearby waiting for lunch

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Labels: #60sScoop, CBC books, Native American History, poetry, Shandra Spears Bombay

Saturday, November 11, 2023

The Lost Children: Dakota Searchlight investigation into ICWA in SD

WOW! This is excellent coverage! - Trace


SD Searchlight's Makenzie Huber and Argus Leader's Annie Todd interview Governor Kristi Noem, DSS Secretary Matt Althoff and Tribal Secretary Dave Flute about the state's indigenous child welfare laws on Tuesday, Sept. 26, 2023 at South Dakota State Capitol in Pierre, South Dakota.  
Photo: Samantha Laurey / Argus Leader

Forty-five years after ICWA passed, South Dakota has one of the highest rates of Native American child removals in the United States. 

An Argus Leader/South Dakota Searchlight investigation examined the issues Native families and children face inside South Dakota’s child welfare system. Below, you can find our findings and stories compiled.

 READ: https://eu.argusleader.com/story/news/2023/11/09/indian-child-welfare-act-argus-leader-south-dakota-searchlight-investigation-stories-native-american/71516934007/
 
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Veterans Day Canada 11-11

Mi’kmaq Sisters: War Heroes & Trailblazers


Rachael Thomas (back left) and Blanche Thomas (front left), Photo credit: Canadian Women’s Army Corps, Germany.

Among the communities on PEI, the Mi’kmaq had the highest percentage of their population who served in the First and Second World Wars Among the Mi’kmaq who served, there were but two women: sisters Rachael and Blanche Thomas.

Rachael and Blanche Thomas, daughters of Michael and Mary Ann Thomas, led parallel lives until the end of World War II. They grew up on Lennox Island, moved to Southport for better education opportunities, and attended Rochford Square School in Charlottetown. After completing their education at Union Commercial College, both sisters joined the Canadian Women’s Army Corps (CWAC).

Rachael served overseas in England, while Blanche worked on repatriating the army in northern Europe. They were discharged in July 1946 as Corporals.

During their time off, the sisters enjoyed traveling together, exploring Scotland and Paris and creating cherished memories. However, their lives were deeply affected by the tragedy of war.

While most Indigenous personnel were treated as equals while in uniform, upon discharge things were different. Despite their service, Status Indians did not receive equal access to Veterans’ benefits or the right to vote. Mi’kmaw Keptin John Joe Sark observed, “These great men and women showed exceptional loyalty to Canada…for a country and flag that did not recognize them as citizens.”

At the end of their service, both Rachael and Blanche Thomas received two military medals: the Canadian Volunteer Service Medal with the Overseas Service Bar — granted to persons who voluntarily served on Active Service; and the War Medal 1939-1945 — awarded to all full-time personnel of the Armed Forces.

Rachael Thomas dedicated her life to seeking justice for victims of the Sixties Scoop. She remained proud of her Indigenous heritage and was involved in her community until her passing in 1996.

Blanche Thomas, a proud Mi’kmaq woman, married Gerard Thomas Doucett after World War II. She worked as a beautician before becoming a homemaker and mother. Blanche later joined the workforce and was an active member of various organizations.

Amendments to the Indian Act restored her Indian status and applied it to her children. Blanche passed away in 2009. Her legacy includes her daughter’s service in the Royal Canadian Navy and her granddaughter’s service in the Royal Canadian Air Force.

Today, many Indigenous people continue to serve in the Canadian Armed Forces with pride and dedication.

Lest We Forget.

 

Written by Grace Biswas, Editor-in-Chief

https://thecadreupei.com/2023/11/07/9526/ 

 

**

READ:

https://lethbridgeherald.com/news/lethbridge-news/2023/11/04/family-preservation-centre-opens-on-kainai-nation/

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Labels: Canada, Mi’kmaq, Rachael and Blanche Thomas, Veterans Day

Friday, November 10, 2023

'Sudden and unexpected': Midland Deputy Mayor Jack Contin dies

  • Contin was born on March 2, 1952. He leaves behind his wife Judy, daughter Caitlyn, son-in-law Geoff and two grandchildren, Jack and Elle.

    An obituary notes that Contin was “deeply connected to his roots, a proud Ojibway who navigated the challenges of the Sixties Scoop with resilience and strength. Despite the hardships, he dedicated his life to building a loving and supportive family.


    by Derek Howard, Local Journalism Initiative Reporter Midland Today.ca |
    Nov 9
  • Midland Deputy Mayor Jack Contin passed away this morning at the age of 70 at Georgian Bay General Hospital.

    Contin was elected to the role of Deputy Mayor in 2022, and served on Simcoe County council on behalf of the town. He served Midland as a town councillor and public servant for more than 25 years prior to being elected in the current council term.

    “It was sudden and unexpected,” said Mayor Bill Gordon. “He was full of life, and actually had some really good one-liners and zingers (at last night’s council meeting).”

    With deep sadness, Gordon shared how Contin was a “kind, gentle, and soft-spoken” man.

    “You couldn’t find a nicer guy. Absolutely genuine and authentic. He was my wingman, and he’s left a void that won’t be easily filled.”

    Gordon said that Contin was as gentle and thoughtful in life as he was during council meetings.

    “He was an author, if you can believe it. He was working on a book that was almost ready to publish about his survival as a Sixties Scoop child.”

    Contin was a founding member of the regional UNESCO biosphere reserve program, established in 2004, and had been the representative liaison for First Nations and Métis collaboration in recent years.

    During his election bid, Contin told MidlandToday that the legacy he wanted to be remembered by Midland residents was for “a cleaner Georgian Bay.”

    “At the heart of our community is the Bay, from fishing, tourism, boating and recreation, the heart of our community is the Bay. If I can take steps to protect it, and make it even just a little cleaner and better preserved for the next generation, that would be a good legacy,” said Contin in 2022.

    Flags at Midland town hall have been lowered in Contin’s honour.

    SOURCE: https://www.pentictonherald.ca/spare_news/article_2f9aea4e-24d8-5ad2-94fe-1e1063e4c4ed.html

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Labels: #60sScoop, Midland Deputy Mayor Jack Contin, Survivors of the Indian Adoption Projects and 60s Scoop

Coping with Anger | Wenecwtsin, Wayne Christian’s Secwepemctsín name, means “big voice that speaks truth”

 READ: https://windspeaker.com/buffalo-spirit/ask-water-help-you-cope-anger

 


Buffalo Spirit

Coping with anger
Wenecwstin knows a thing or two about anger. He’s walked with it his whole life. As a child he was taken from his mother, family and community during the Sixties Scoop. But he’s learned a few things as a person who has embraced ceremony and a traditional way of being after reconnecting to his home. He shares with us some of what he knows about anger and how to cope with it.
 
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Labels: #60sScoop, Adoptee, ceremony for adoptees, Wenecwtsin, Windspeaker

Welcome to Native Cinema Showcase


 It's so good to see new work and new films:

Native Cinema Showcase

National Museum of the American Indian, Washington, DC/USA

FREE November 17–24, 2023

https://americanindian.si.edu/events/?trumbaEmbed=view%3Devent%26eventid%3D170133924

(virtual)

 CLICK: https://americanindian.si.edu/native-cinema-showcase-2023/

The National Museum of the American Indian’s Native Cinema Showcase is an annual celebration of the best in Native film. This year’s theme highlights films of Indigenous perseverance that inspire, uplift, and triumph against adversity—stories that prevail against the judicial system, generational trauma, and cultural appropriation through love and complex relationships, self-worth, and humor. The showcase provides a unique forum for engagement with Native filmmakers from Indigenous communities throughout the Western Hemisphere and Arctic.  

 

All films available on demand:

Aitamaako'tamisskapi Natosi: Before the Sun

L'Inhumain

The Legend of Molly Johnson

Powerlands

Rosie

We Are Still Here

Connections Shorts Program

Future-Focused Shorts Program

Inside Out Shorts Program

Pacifika Shorts Program

 

This program is funded in part by the San Manuel Band of Mission Indians. Thanks!!

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Labels: American Indian film, Native American Heritage Month

Wednesday, November 8, 2023

Native woman shares long journey to rediscovering Omaha Tribe heritage

 SOURCE: https://www.msn.com/en-us/news/other/native-woman-shares-long-journey-to-winnebago-heritage-homecoming/ar-AA1jhlYb



In 1958, at 6 months old, Karen Hardenbrook of the Omaha Tribe was taken from the Winnebago, Nebraska reservation.

"Anytime a Native child is taken out of their culture, it's very much a journey to go home," said Hardenbrook. "My mother and my father were not there; when they came home, I was gone."

A church group reported inadequate living conditions, leaving Hardenbrook as a ward of the state, before an adoptive family took her in.

"The government's main wording was 'for the betterment of the child,' and if you were not married, that was not the betterment of the child," said Hardenbrook. "We had marriage yes, but it wasn't that piece of paper."

Hardenbrook's search for answers on her heritage did not come to light until she was 16 years old when she saw her birth certificate with her adoptive dad stating she was born in Winnebago.

"I looked at him, and I said, 'This is an Indian Reservation', and he says 'Yeah.' Well, then that means I'm really an Indian," said Hardenbrook. "All this time, I wanted to be an Indian and you knew I was an Indian. He says, 'Oh honey, there's lots of white people born on Indian Reservations.'"

"They loved me deeply, you know, but they loved me so much they kept me from who I really was and am as a native person."

Hardenbrook's story is a familiar one for scores of native peoples, underscoring the importance of the 1978 Indian Child Welfare Act.

"To try to keep Native children within Native families and if it wasn't safe for them to be with their biological family but to keep them within their tribe and to maintain connections," said Misty Flowers, executive director of Nebraska Indian Child Welfare Coalition.

Although ICWA has been law for 45 years, it's faced challenges over the years including in 2023.

"They were saying this is a race-based law," said Flowers.

In June, the Supreme Court ruled to leave the act intact.

"It was a huge win for Indian Country," said Flowers. "We say we educate; we advocate, we bring people together, and it's all about Indian children culturally connected rights protected."

Hardenbrook finally found the chance to rediscover her cultural heritage when reuniting with her Native grandmother.

"When we knocked on the door, there was my dream. Is she going to like me or is she going to send me away," says Hardenbrook. "She's crying, and she says 'thank you Creator for bringing me home,' and she welcomes me into her home."

November is Native American Heritage Month. On Nov. 3, the Nebraska Child Welfare Coalition will host a celebration of the Supreme Court's upholding of ICWA.

The event includes dinner, a silent auction, music and dancing starting at 6 p.m. at Joslyn Castle.  To buy tickets, click here.

READ THE FULL STORY:Native woman shares long journey to rediscovering Omaha Tribe heritage

 

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Labels: Adoptee, Adoptee reunions, Native woman shares long journey to rediscovering Omaha Tribe heritage, Stolen Childhoods

Tuesday, November 7, 2023

Challenges and Resilience (free zoom lecture)

Zoom (Cook County Higher Education) 300 West 3rd Street #57 , Duluth, Minnesota 55604


Learning for All: Challenges and Resilience

November 8 | 5:30-6:30pm+ (Lecture with Q & A following) | Zoom

Instructor: Professor Jacob Jurss

Register at: https://cche.app.neoncrm.com/np/clients/cche/event.jsp?event=389

www.mycche.org | 218-387-3411 | office@mycche.org

In June 2023, the Supreme Court issued its opinion in the case Haaland v. Brackeen, defending the constitutionality of the Indian Child Welfare Act (ICWA). On the surface, this case appeared to be concerned with the protection of Indigenous children. However, more insidiously, the case also turned on the issue of tribal sovereignty and had the potential to severely limit the sovereignty of tribal nations. Three sessions hosted by Cook County Higher Education will explore the settler colonial origins of United States federal Indian policy, with a focus on Ojibwe relations in the Great Lakes. These sessions will delve into the social, political, and institutional structures that resulted from this history.

This session and series are open to the community (and beyond).

Join Dr. Jacob Jurss as he guides us through the intricate history of forced assimilation and genocidal policies, spanning from the early 20th century to the present day. Topics will encompass the painful legacy of boarding schools, the trauma of family separations, the influence of the Indian Child Welfare Act (ICWA), the urgent concerns surrounding missing and murdered Indigenous women, and the ongoing efforts of tribes to maintain their cultural identity, sovereignty, and traditions in the face of historical and contemporary challenges.

Biography: Dr. Jacob Jurss is a scholar of early American history and Indigenous treaty rights. He has taught at the University of Minnesota, Morris, Metropolitan State University, University of St. Thomas, and Macalester College, and is currently a faculty member at Century Community College. His research examines intertribal relations between the Ojibwe and Dakota and how those relations affected tribal diplomatic relations with the United States. He resides in Saint Paul with his wife and son, who are White Earth Ojibwe descendants.

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Labels: #WHYICWAMATTERS, Haaland v. Brackeen, Native American Heritage Month, Ojibwe

Truthsgiving Pledge

DAY OF MOURNING November 23, 2023

Two years ago
PLYMOUTH, Mass. —

As hundreds enjoyed the Thanksgiving parade in Plymouth, Massachusetts, a group of indigenous people protested the holiday celebration.

"Why do we gather here today? Four hundred years later, we join to raise our voices high that we are still here, we are not conquered and we are not defeated," said Brian Weeden, councillor of the Mashpee Wampanoag Tribe.

"Plymouth is rich with history, but not the truth of the Indians," said Chief Ladybug of the Ponkapoag Praying Indians.

Since 1970, the Wampanoag Tribe has declared Thanksgiving a national day of mourning for the loss of indigenous people's lives, culture and land.

"Our presence here is a stark reminder of the true story of Thanksgiving that differs so much from the fabled stories shared in classrooms, history books and celebrations across this nation," Weeden said. "We will never forget the atrocities that fell upon our people as a result of their violent trespass."

To this day, the Wampanoag Tribe continues to fight with the federal government over land.

"Here we are about to celebrate Thanksgiving, and the fact that our tribe is still fighting for what little bit of land we have — we own half of 1% of our ancestral territory — and 400 years later, we don't have much to be thankful for," Weeden said.

"Well, we can't change the past, but we can change the future," Chief Ladybug said. "And the way we change the future is to educate people and start understanding that this is not a day of celebration. This is a day of mourning." 

WATCH 

After helping Pilgrims, today's Wampanoag tribe fight for their ancestral lands.. November 22, 2021 - read this

MORE STORY HERE: http://america.aljazeera.com/articles/2014/11/27/wampanoag-dividedoverwhethertojoinplymouththanksgivingfestivitie.html 
 
Tall Oak and fellow activists inaugurated in 1970 what Native Americans across the country now call the Day of Mourning — held on Thanksgiving to counter narratives that many say downplay the massacre and subjugation of the Wampanoag and other Native Americans. Today the spirit of the Day of Mourning is observed across Native America.

 

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Labels: Day of Mourning, Mashpee Wampanoag, Thanksgiving, Truthsgiving

Monday, November 6, 2023

Not Invisible Act Commission #MMIWG

 


National Native News: https://www.nativenews.net/

The federal Not Invisible Act Commission 👆has issued its recommendations to help tribal communities, federal agencies, and law enforcement respond to the epidemic of missing and murdered Indigenous people.

Montana Public Radio’s Aaron Bolton has more.

According to federal crime data, American Indians and Alaska Natives go missing or are murdered at higher rates than their white counterparts. Many cases go unsolved.

Congress passed the Not Invisible Act in 2020.

The bill formed a federal commission made up of tribal leaders, federal agencies, families, and survivors.

This Not Invisible Act hearing in Minneapolis, Minn. was one of seven this year.

The commission held several hearings across the country to get input from tribal communities.

The commission issued numerous recommendations.

It called for more federal funding for tribal police and changes to federal laws that limit tribal police investigations.

It also called for more training and collaboration between tribal, state, and federal law enforcement agencies.

Federal agencies have 90 days to respond to the commission’s recommendations.

LISTEN: 

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Adoptee Assistance: Navajoland

Navajo Nation expedites membership verification for Indian Child Welfare Act

KNAU News Talk - Arizona Public Radio | By KNAU STAFF
Published October 31, 2023
Navajo Nation President Buu Nygren signed a memorandum of agreement to streamline the process of determining whether a Native child is actually Navajo on Oct. 30, 2023. Navajo Nation Attorney General Ethel Branch, and Debbie Nez-Manuel, director of the Navajo Division of Human Resources, also signed.
Navajo Nation President Buu Nygren signed a memorandum of agreement to streamline the process of determining whether a Native child is actually Navajo on Oct. 30, 2023. Navajo Nation Attorney General Ethel Branch, and Debbie Nez-Manuel, director of the Navajo Division of Human Resources, also signed.

The Navajo Nation has developed a streamlined process to determine whether a Native child who may be adopted is actually Navajo.

The Indian Child Welfare Act was passed in 1978 to establish basic requirements to protect Native American children from removal from their homes and communities.

If a child is determined to be a tribal member, the ICWA then triggers legal protections and the right of the Navajo Nation to intervene.

However, the process to verify tribal membership can take several months.

Tribal officials say this new agreement will significantly shorten the time to determine membership by improving coordination and the sharing of records between Navajo Nation divisions and the offices that work with children in custody, adoption or foster cases.

Caseworkers will then be able to determine if ICWA applies in a matter of weeks, which will allow the Navajo government to intervene sooner.

President Buu Nygren signed off on the memorandum of agreement October 30, 2023.

READ

https://blog.americanindianadoptees.com/2023/09/how-to-enroll-if-you-are-navajo.html

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Labels: Arizona, Colorado, Navajo adoptee, Navajo enrollment, New Mexico, streamlined process, Utah

Sunday, November 5, 2023

When is an Indian not an Indian?

 from Canada


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Labels: blood quantum, Questions and Answers, When is an Indian Not An Indian

Friday, November 3, 2023

Orphan Trauma: I didn't know

By Trace L Hentz (blog editor and adoptee)

Part 2: Adoption Awareness Month: Orphan Trauma I didn't know



or·phan    (ôr f n)

Deprived of parents. Intended for orphans: an orphan home. Lacking support, supervision, or care. Affecting so few people that the development of treatment is neglected or abandoned for being unprofitable: an orphan disease. ETYMOLOGY:
Middle English, from Late Latin orphanus, from Greek orphanos, orphaned


trau·ma    (trô m , trou -)

A serious injury or shock to the body, as from violence or an accident. An emotional wound or shock that creates substantial, lasting damage to the psychological development of a person, often leading to neurosis. An event or situation that causes great distress and disruption. ETYMOLOGY: Greek

“My problem is secrecy. I believe that perpetually secret adoptions assure un-accountability and lack of transparency. And secret adoptions are only the tip of the iceberg. The secrecy permeates the process: secret identities, secret parents, secret records, secret foster care providers, secret social workers, secret judges and lawyers (all their identities are sealed, typically), secret physicians, secret statistics and, in the case of some adoption-oriented organizations, secret budgets and secret boards of directors. In any social practice, when people in positions of power hide behind masks, one can be pretty sure that they have something to hide.”

Albert S. Wei, Special Advisor to the Bastard Nation Executive Committee


“The Indian survived our open intention of wiping them out. And since the tide turned they have even weathered our good intentions toward them, which can be more deadly.”
- John Steinbeck,
America and Americans


I didn't have a clue about any of this growing up.

When I get older: I ask myself, where is the missing piece …where is the voice of the adopted… what happens to the adoptee?  Honestly, there are very few orphans.  Most children have a relative, or a mom or dad.  Yes, after war, there are some orphans but your community (and country) is still your family, your kin.

I didn’t know the trauma of my being adopted was a problem, the real culprit.  In real life, adoptees who have been to a counselor for behavioral/emotional problems: 41% adopted as infants; 45% adopted from another country; 54% adopted from foster care. (Source: Illinois State University: A Comparative Study of Child Welfare Adoptions and Other Types of Adopted Children and Birth Children (2004)

In the last 50 years, adoption globally is widely publicized, with November as Awareness Month, and is still touted as noble, saving kids and particularly saintly of those men and women who adopt, who give so generously to orphans, all over the world.  That’s about all we hear: how great it is to adopt. 

That is how propaganda works: also why it's a billion dollar adoption industry! 

In 2004 I decided to write about my experience (as an adoption survivor and journalist) and include other American Indians who experienced being adopted. I found much more going on with the business of adoption, so I included it in my memoir ONE SMALL SACRIFICE.  Certainly this was a controversial book on adoption since I was often in a state of shock and utter disbelief during my years of research.

Indian child removals by adoption set out to accomplish the break-up of Indian families and culture.  Once adopted, you’re erased, an outsider, a stranger to your own nation, lands and people. I prefer to think of my younger self as brainwashed. There was fear and emotional illness, which I explain.

What is known about the Indian Adoption Projects and the aftermath, few books actually acknowledge it happened here. (Erasing this is also part of propaganda.)

There is persistent rampant poverty in Indian Country even now. Poverty is a tool, and so is assimilation/adoption. I found out Indian people were white-washed through strenuous puritanical forces using assimilation via adoption and boarding schools. Torture? Yes.

Adoptees with Indian blood find out soon enough their reservations are closed to strangers. Without proof, you’re suspect.  You can’t always get the proof since laws prevent it. 

You need that OBC: Original birth certificate. Most states have them locked up.

Associate Attorney General Tony West Delivers Remarks at the National Indian Child Welfare Association’s 32nd Annual Protecting Our Children Conference ~ Monday, April 14, 2014

 "...There's more work to do because every time an Indian child is removed in violation of ICWA, it can mean a loss of all connection with family, with tribe, with culture.  And with that loss, studies show, comes an increased risk for mental health challenges, homelessness in later life, and, tragically, suicide."

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Labels: 2nd Edition One Small Sacrifice, billion dollar adoption industry, November Adoption Awareness Month, Orphan Trauma I didn't know, Part 2: Adoption Awareness Month

Thursday, November 2, 2023

Vine Deloria's last video interview #NAAM2023 #bloodquantum

 

(reblog) Listen to the comments he makes about adoption and blood quantum- it is vital we understand.

It is now National Adoption Awareness Month (#NAAM2023) - we will be posting more on the topic of adoption all month.

Posted by LT at 12:10:00 PM No comments:
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Labels: #Adoption, #NAAM, blood quantum, God is Red, Vine Deloria Jr.

Native American Heritage Month: Landcestors, Thanks-taking


 

Klahowya – Greetings from the Indigenous Peoples Caucus!

As you are probably aware, November is Native American Heritage Month here in the United States. A time we often use to connect and celebrate our various cultures and appreciate that we are still here. We have many native people here in Oregon who are from tribes both local, and far away – federally recognized or not. With Oregon’s history it can be especially important to reflect on how we came to be here, how we can interact with the systems in place, and how we can bring our vibrancy and cultures to the forefront of healing and moving forward together.

With those things in mind, you are invited to our 4th annual “Thanks-taking” talk, this year with a side of ICWA (Indian Child Welfare Act) basics. We’re celebrating as a community the Indian Child Welfare Act (ICWA) being upheld by the supreme court, and we know some people may have questions. All members are welcome, you don’t have to be indigenous to participate. It will be happening during our usual Indigenous People’s Caucus meeting time (on the third Tuesday of the month) 11/21/23, at 6pm on Zoom. Feel free to invite others and register here.

I also encourage you to look into the history of Native American Heritage Month, think about your “Landcestors” – the people who historically lived where you live now, and best of all, look at some really good art. Here’s a great place to start, at least for the art portion.


The Land Carries Our Ancestors: Contemporary Art by Native Americans: Curated by artist Jaune Quick-to-See Smith, this exhibition includes some 50 living Native American artists. These artists visualize Indigenous knowledge of land/landbase/landscape through diverse mediums such as weaving, sculpture, beadwork, painting, performance, drawing, video, and more. www.nga.gov

 

From: Jean Jones, Any pronouns accepted and respected, Co-Chair of the SEIU 503 Indigenous Peoples Caucus

Posted by LT at 11:22:00 AM No comments:
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Labels: #ProudtoProtectICWA, Indigenous Peoples Caucus, Landcestors, November, Thanks-taking

Honor Our Ancestors And Remember Their Teachings

 


StrongHearts Honors Native American Heritage Month



(EAGAN, Minn., November 1, 2023) November is Native American Heritage Month when all Indigenous peoples are celebrated for their contributions to building the foundation of America. As the original people on this land, we call Turtle Island, we hold respect for all living things. We honor our ancestors by remembering their teachings, our culture, and traditions that have endured the test of time.

“Despite the efforts to terminate or assimilate us, we hold tightly to our culture and traditions that when practiced provides healing for our relatives, ” said CEO Lori Jump, StrongHearts Native Helpline. “We must continue to hold each other sacred as nations of sovereign people and with respect given to all living things.”

StrongHearts Native Helpline advocate training is steeped in Native American culture and traditions. Our support and advocacy are Native-centered, empowerment-based, and trauma-informed. We uplift our relatives, who are strong and resilient. During the month of November, we celebrate our ancestors, our teachers, and all of our relations today, tomorrow, and always.

StrongHearts Native Helpline serves all individuals who reach out for their services regardless of race, ethnicity, gender, gender identity, age, religion, national origin, sexual orientation, disability, or any other factor protected by local, state, or federal law. For support and advocacy, call or text 1-844-762-8483 or chat online at strongheartshelpline.org.

Posted by LT at 10:10:00 AM No comments:
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Labels: Native American Heritage Month, November

November is Adoption Month or Adoption Awareness Month. Same thing. Same propaganda.

 


By Trace L Hentz (blog editor and adoptee)


Adoptee Clarissa Pinkola Estés, a psychologist who wrote Warming the Stone Child, said that those who have been “abandoned” and face it and work through it can become the strongest people on the face of the earth.


A few days ago I wrote a brand new blog post about an adoptee I am trying to help. She was born in Utah and now lives in another country.

Strange issues with google blogger are happening more often now. (It might be bugs, a.i. or just bots.)

Two hours I was writing this blog post then it vanished when I went to hit “publish.” Gone, Poof.

That leads me to this: we may lose this blog. It’s entirely possible. Strange bad things are happening on the internet. There are days we have no ethernet or internet connection at all. I live in western Massachusetts.

I do have a back-up blog: https://americanindianadoptees.blogspot.com/ that I updated in June 2023 with all the posts on this blog/website. I don’t want us to lose everything.

For safety I am going to make a third blog. Here is that link. [https://iapbabies.blogspot.com]

What writing did I lose? I wrote about “what do we need as adoptees.”

For example, this adoptee was told her adoption was private, but in order to create a birth certificate, they’d need a lawyer and a judge. So there had to be a hearing in Utah.

She was born in 1981 but her birth certificate is dated 2006. That’s strange: 25 years later?

There is nothing on it: which hospital, time of birth, her weight, etc., stuff that you normally see on a birth certificate. She may not be born in Utah.

It’s essentially blank with her adoptive parents listed as her birth parents.

The information she needs is not there.

I made a few suggestions:

Register with the Utah DHHS adoption registry. Of course there is a fee.

I also suggested she get a DNA test. At least she’d find a relative.

But that is the problem too. Native people are not keen on doing a DNA test and having their blood in a database.

DNA testing is helping and has helped many adoptees get past the barbaric system called “adoption” and sealed adoption files.

Or in her case, a private adoption that may have been done illegally. We don’t know. Her adoptive mother has passed and her adoptive parents divorced when she was two years old. Did they buy her? Where is her birthmother? What tribe is she from?

There are eight federally recognized tribes in Utah.


November is Adoption Month or Adoption Awareness Month. Same thing. Same propaganda.


More tomorrow. Part 2


Posted by LT at 10:07:00 AM No comments:
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Labels: Adoption Awareness Month, November is Adoption Month, Same propaganda, Same thing, Trace L Hentz

Wednesday, November 1, 2023

#ASimplePieceOfPaper | November is Adoption (beware) Awareness Month

November is Adoption (beware) Awareness Month

reblog from 2015
 
By Trace Hentz (who still doesn't have a simple piece of paper called her original birth certificate but will apply in 2024 in Minnesota) 

What is #ASimplePieceOfPaper? Your Original Birth Certificate - the real one with real names and dates.

I have been researching adoption for 20+ years as a journalist and started my own search for my identity at age 22 - a very long time ago (as an adoptee).

Can anyone tell me why it has taken years and years for any progress on open adoption files and letting an adoptee have their original birth certificate and the name of their parent(s)??
 
It's a simple piece of paper.

We have to start somewhere. Read this:


http://www.watertowndailytimes.com/news03/bill-of-adoptee-rights-gains-support-locally-and-across-the-state-20150415

https://www.nny360.com/news/adoptees-birthright/article_7e2426bb-e8e9-506b-b260-34c005406e74.html

Bill of Adoptee Rights gains support locally and across the state

By ELI ANDERSON | TIMES STAFF WRITER | APRIL 15, 2015
HAMMOND — Bridget J. Gordinier had almost given up hope of ever speaking to her daughter, 35 years after she was born.
“I lost all hope. I knew I would never see her again,” Ms. Gordinier said.
In March 1978, Ms. Gordinier made one of the most difficult decisions she would ever make: to place her daughter up for adoption.
“I was 17 at the time, and just was not able to raise a child on my own,” she said. “I let her go, knowing that she would get a better life than what I could give her.”
“It was a different era back then,” Ms. Gordinier said. “People didn’t talk a lot about it — it was kind of hush-hush.”
There were also very few options for parents who chose to place a child up for adoption in the ’70s, she said.
“I knew that I was signing every right away,” Ms. Gordinier said. “I would never get to know anything about her — where she went or who had her. My only option would be, on her 18th birthday, I would be able to register with New York state.”
So, 18 years later, Ms. Gordinier did exactly that. She made her information public, hoping that her daughter, now legally an adult would be looking for her.
However, the prospect that she would ever be reunited with her daughter was dashed by restrictions in New York’s legal system.
Even if her daughter was registered and looking for her, Ms. Gordinier said, her daughter would get only “non-identifying information,” and that would be after she went to court to get it.
Under New York state law, original birth records have been restricted to adoptees since 1935. When adoptions are completed, the state issues an amended or adoptive birth certificate.
Adoptees who need their original birth record to find information about their genealogy or family medical history, or — in Bridget’s daughter’s case — to contact a birth parent, are unable to access it, regardless of their age.
REUNION
Fast-forward another 18 years, to October 2013. Ms. Gordinier stood in the parking lot of a Pizza Hut in Canton, hugging her daughter, Cherilyn M. Bush, who was now almost 36.
“I didn’t think I would ever be able to do that,” she said. “I just thought that I didn’t want to let go — never wanted to let go again.”
It was their first moment together in more than three decades. Ms. Gordinier had found her daughter through a “search angel,” a woman from New York City who specialized in helping to reunite adoptees with their birth parents.
“I gave her the little bit of information that I did have, and then a week later, my phone rang and it was my angel,” Ms. Gordinier said. “She said, ‘Your daughter is in Brasher Falls.’”
For the 35 years they spent apart, Ms. Gordinier and her daughter never lived more than a two-hour drive away from each other.
“She grew up in Massena, and I was always either in Brier Hill or Hammond,” she said.
In fact, Ms. Bush and her biological brother, who is a couple of years younger, both attended SUNY Canton.
“They can tell each other parties that they were at on the same night,” Ms. Gordinier said. “He was really good friends with one of her best friends in college.”
‘PAYING IT FORWARD’
Nonetheless, it took mother and daughter 18 years to find each other. Ms. Gordinier said that is why she is fighting for New York to pass a piece of legislation called the Bill of Adoptee Rights.
“My daughter started searching at 18,” she said. “I was registered when she turned 18. We could have been together at her age of 18 instead of 18 years later, when she was a month away from turning 36. I don’t want anyone else to have that time stolen from them.”
Ms. Gordinier is active in New York Adoption Equality, an organization working to reform state adoption laws. She will join thousands of other New Yorkers on Thursday when she takes part in a campaign called “A Simple Piece of Paper.”
The campaign’s name reflects just what its supporters seek to gain: a simple piece of paper, or in this case, an adoptee’s original birth certificate. Participants will post photos of themselves displaying the hashtag #ASimplePieceOfPaper to social media.
“It’s about being treated with equal dignity by the state,” said C. Catherine Henderson Swett, the organization’s downstate coordinator. “All adoptees are denied their original birth certificate in New York state. We are fighting to restore access to the people whose names are on them.”
The bill would allow adoptees to access their original birth certificate upon turning 18. Ms. Swett said it is a basic civil right, and she is confident the bill will be signed into law in the next couple of years.
“There is overwhelming support,” she said. “We just need a few more Assembly members to confirm that they support the bill.”
State Sen. Patricia A. Ritchie, R-Heuvelton, is one of the bill’s cosponsors. She was unable to be reached for comment despite several attempts this, and last, week.
Ms. Gordinier said fighting for this bill is her way of “paying it forward.” She said she believes adoptees should have the right to access their birth information upon turning 18.
“It’s a struggle to get passports, go into the service, or get a job in some fields because they don’t have their original birth certificates,” she said.
Ms. Gordinier said denying adoptees this information can also be dangerous for health-related reasons.
“There are people out there that are carrying around hereditary, life-threatening diseases that have no idea,” she said. “They could be taking preventive measures, but they just don’t know.”
Ms. Gordinier and her daughter see each other regularly now. Ms. Bush has three children of her own; she lives in Central Square.
“Things are really great,” Ms. Gordinier said. “I was just at her house the other day.”
She and her daughter have occasional setbacks, but Ms. Gordinier said that is to be expected.
“We’re very lucky,” she said. “We are building a beautiful relationship.”
Ms. Gordinier said she is traveling to Albany on April 21 2015 to gather with other members of the New York Adoption Equality organization as they continue lobbying for the bill’s passage.
 ALSO READ: OBC Access #flipthescript #adoption
 SUCCESS -NEW YORK in 2019!
READ MORE ABOUT NEW YORK OBC ACCESS here  
BIG HAPPY NEWS for many Native adoptees.
 
Background:
 The fight in New York for adoptees to access their birth records

Good read: https://www.ny1.com/nyc/all-boroughs/news/2020/01/17/run-dmc-darryl-mcdaniels-dmc-seeks-his-birth-records-with-a-new-new-york-law?cid=share_clip
 


Posted by LT at 12:00:00 AM No comments:
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Labels: New York, November Adoption Awareness Month, OBC access
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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred: Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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OUR HISTORY: Lost Children of the Indian Adoption Projects

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