One Small Sacrifice: Four Traumas #ICWA

The Special Place of Children in Aboriginal Cultures

Children hold a special place in Aboriginal cultures. According to tradition, they are gifts from the spirit world and have to be treated very gently lest they become disillusioned with this world and return to a more congenial place. They must be protected from harm because there are spirits that would wish to entice them back to that other realm. They bring a purity of vision to the world that can teach their elders. They carry within them the gifts that manifest themselves as they become teachers, mothers, hunters, councillors, artisans and visionaries. They renew the strength of the family, clan and village and make the elders young again with their joyful presence. Failure to care for these gifts bestowed on the family, and to protect children from the betrayal of others, is perhaps the greatest shame that can befall an Aboriginal family.  It is a shame that countless Aboriginal families have experienced some of this repeatedly over generations.  

 By Trace Hentz (formerly DeMeyer)

I saw a photo today (see below) This book cover reminded me of this excerpt and chapter in my memoir.

via

Four Traumas (published in 2012)

            Now that we have the internet and many ways to find information, I read that adoptees are more traumatized than a prisoner of war. That’s right. It’s called post-traumatic stress disorder. A prisoner of war may escape or be released, but an adoptee may suffer their entire life.

             
I believe there are four distinct traumas in being an adoptee. They are: 1) in utero, when you feel what is happening to you or sense what is coming; 2) when you are delivered, abandoned, and handed to strangers; 3) later when you are told you are adopted and realize fully what it means; and 4) when you realize you are different, from a different culture or country, and you can’t contact your people, or know them, or have the information you need to find them.
            
 It took me years to get this. There are more traumas, too – like when I’d fill out forms at the doctor’s office. I had no medical history. I had no idea if I was sitting next to someone who could be my biological brother, sister, mother or father. It was terrifying to think I could marry my own relative! I could carry a gene or trait that I pass down to my children – and I wouldn’t know until it’s too late. If my birthparents were alcoholics, then I really shouldn’t drink. I could be pre-disposed to diabetes or heart disease or cancer or depression and not even know. My list went on and on.

             
In 2006, I found out my birthmother had diabetes, which came as another shock.

             
I realize a powerful link exists between what I’m feeling, and what happens in my body. Years ago I’d use emotional binging, working more than one job, creating drama, just to numb my emotional pain. By 18 I was a total workaholic!  I blamed myself and hated myself for everything.  What grief, too young to understand. My birthmother’s rejection destroyed my ability to trust anyone.

           
There may be some adoptees who do not wish to heal this and go on as they are, holding on to these sad feelings and self-pity, rather than do the mental work to heal. Recognizing a pattern of belief is tough, partly because you gain sympathy by stealing (or sucking) energy from others when you act sick. That is no way to live. You need to be your own person, self-energizing, and not steal energy from anyone.

            Adoptees are meant to survive this, no matter who we are or how we were traumatized. It’s a test.

            Can we heal our own minds? Yes.

            Can we love two families? Yes.

            Can we take our recovery and story back to our families? Definitely.

           
Some adoptees believe that when we meet mother or father, all pain and agony will disappear. That sadly is just hope. That is not the way it works. A reunion is just one step on the journey and it helps, but there are many many more steps just as difficult. It’s truly a test.       

Regardless of ancestry, creed or complexion, adoptees can heal this. The only one who can fix it is you.

   
 I’m uneasy around new people, reserved and shy at times. I’ve lived through many disappointments. It’s very upsetting to find out about orphan trauma now, years later, knowing no one bothered to tell me or help me while I was experiencing it. 

After multiple traumas, which I’ll describe, I came to terms with it… eventually.


P.S.
I am working on a new book with some memoir in the coming months. I wrote a research paper "Disappeared" and I want to add some of this paper to the new book.
I have a doctor appt. next week, my cancer check-up. I am not worried, I feel fine. 

Daughter of a Lost Bird Trailer from Daughter of a Lost Bird on Vimeo.

Daughter of a Lost Bird

What does blood have to do with identity? Kendra Mylnechuk, an adult Native adoptee, born in 1980 at the cusp of the enactment of the Indian Child Welfare Act, is on a journey to reconnect with her birth family and discover her Lummi heritage.

The film pays particular attention with regard to our diverse heritage as a nation founded on a multitude of Native nations, and specifically delves into the traditions and culture of the Lummi people.  It also examines the current conditions of Lummi and American Indian people today and the Diaspora formed by the adopted community. Most significantly, the film aims to bring about cross-cultural awareness for those families that adopt across cultural lines, to become more tolerant and understanding of the potential problems that arise from cultural assimilation.

More about the Film: Missoulian News Article 

POLSON – It’s a big leap, going from producing a 15-minute short film to making a feature-length one.

But a woman who spent her childhood on the Flathead Indian Reservation started on a path last week that could help her make the jump.

Brooke Swaney is in New Mexico over Memorial Day weekend for the first of a two-stage development program sponsored by Robert Redford’s Sundance Institute. She’s one of four fellows and projects chosen for Sundance’s 2012 NativeLab Fellowship, which provides continuous and direct support to Native American, Native Hawaiian and Alaskan Native filmmakers.

She took her script, with the working title “Circle,” with her.

It’s a major expansion on the 15-minute short she made for her thesis as a graduate student at New York University’s Film School, called “OK Breathe Auralee.”

“Circle” is about the same young Native American woman “who was adopted away from her community,” Swaney told “On Native Ground,” “and her wanting to reconnect with her roots – kind of through a roundabout way of really wanting to have a baby.”

Swaney wrote the feature-length script at the home of her mother, Ellen, who lives near Polson on Flathead Lake. Ellen says it weaves the four directions and four elements – air, earth, water and fire – so important in Native traditions into the story.

“Originally I wanted four different characters in four different parts of the United States,” Swaney says, “but after making the ‘Auralee’ short I realized her story is so big, I have to just tell her story.”

It’s an adoption story that eventually leads Auralee from her home in New York City back to the place – a Montana Indian reservation – where she was born, but never knew.

Getting such a project by an aspiring young filmmaker off the ground, that’s the challenge.

The Sundance fellowship is a big step.

 

Twins get 'mystifying' DNA ancestry test results | FamilyTreeDNA works with FBI

Note from Trace:
This video was the best I could find regarding the insanity and lies in TV commercials you see every day about DNA testing.

I have told many adoptees I do not trust or recommend DNA tests - I do not trust these companies.
When I found my birthfather, we did a DNA test together and back then it was $500... that was in 1994. The test came back Earl was 99.9% my dad. So we knew without a doubt.

Tribes do not use DNA tests unless it is an adoptee who needs to test with a tribal relative or parent to prove their ancestral connection for tribal membership. You will test with a specific person (like an uncle) to see if you are indeed THEIR relative. My adoptee friend in Sisseton, South Dakota did a DNA test with his father (who he didn't know was his father) because the tribe wanted to prove paternity - and my friend's children wanted to be enrolled in Sisseton. The test turned out 99.9% that this man was his dad. And now my friend is 100% Sisseton!

An adoptee would do DNA testing to find a cousin or aunt or someone else who IS your family member and go from there, with a reunion and phone calls.

Using DNA to say you are Native American/American Indian is not realistic. Why? Tribes do not trust these companies and do not use DNA for determining who is a tribal member. THEY will not use this test without a reason.

But when it comes to Native Americans, the question of genetic testing, and particularly genetic testing to determine ancestral origins, is controversial. […] Researchers and ethicists are still figuring how to balance scientific goals with the need to respect individual and cultural privacy. And for Native Americans, the question of how to do that, like nearly everything, is bound up in a long history of racism and colonialism.

Read this

NOW... one DNA testing company admits they are sharing our DNA data with the FBI. Not that I'm personally worried about criminals -- but WE didn't APPROVE how they SHARE our PERSONAL INFORMATION. Once they have it, they own it.

I wrote about this controversy myself in “BLOOD FOR MONEY”. My take on DNA: LEECH AND EARTHWORM. It’s not just money we need to be concerned about. 

FamilyTreeDNA Admits to Sharing Genetic Data With F.B.I ...

Feb 04, 2019 · FamilyTreeDNA, an at-home DNA testing company, apologized for failing to disclose it was sharing genetic information with the F.B.I. to help solve rapes and murders. Some of the site's users ...

Four Tribes Respond to False Briefs Filed in Court of Appeals Opposing #ICWA

Published February 7, 2019

NEW ORLEANS — Four tribal leaders issued a statement on Wednesday to denounce the filing in the U.S. Court of Appeals for the Fifth Circuit by

Signing on the joint statement were: Principal Chief Bill John Baker, Cherokee Nation; Chairman Robert Martin, Morongo Band of Mission Indians; Chairman Tehassi Hill, Oneida Nation; and President Fawn Sharp, Quinault Indian Nation.

Joint Tribal Statement Responding to Briefs Filed in Fifth Circuit Court of Appeals Opposing the Indian Child Welfare Act

We are dismayed that opponents of the Indian Child Welfare Act (ICWA) and tribal sovereignty continued to perpetuate damaging falsehoods in briefs filed this week with the U.S. Court of Appeals for the Fifth Circuit regarding tribal citizenship and the care that Native children receive under the ICWA’s landmark protections.

Passed more than 40 years ago by Congress, ICWA was designed to reverse decades of cultural insensitivity and political bias that had resulted in up to a third of all Indian children being forcibly removed from their families, their tribes and their cultural heritage.

ICWA ensures the best interests and wellbeing of Native American children are protected. ICWA preserves the stability and cohesion of Tribal families, Tribal communities and Tribal cultures. As federally-recognized sovereign nations, we have the duty, the responsibility, and the wisdom to protect our children.

The flawed arguments by the plaintiffs and their allies have been rejected time and again by state and federal courts over the past 40 years. ICWA is not based on race but on the political relationships of individual Native Americans with federally-recognized tribes. The district court’s flawed decision potentially upsets a foundational precept of federal Indian law—that the relationship between tribes and tribal citizens is a political one.

Most importantly, opponents disregard decades of evidence and case law that show ICWA’s provisions are demonstrably in the best interests of the child. Accepted best practices among child welfare experts – including those in Texas – call for keeping a child with his or her family or relatives whenever possible. ICWA does just that. That is why ICWA is regarded as the gold standardfor child welfare and is so strongly supported by preeminent organizations such as the National CASA Association, the National Association of Social Workers, Casey Family Programs and the Annie E. Casey Foundation.

We stand with the bipartisan coalition of federal lawmakers, attorneys general from 21 states, and 30 child welfare organizations who have joined 325 Tribal governments and 57 Tribal organizations in filing numerous amicus briefs urging the Fifth Circuit to overturn the district court’s disastrous ruling

We remain committed to protecting the Constitutionality of ICWA for Native children, families, and Tribes. We firmly believe that our rights, and our children’s rights, will be affirmed and reinforced.

Four Tribes Respond to False Briefs Filed in Court of Appeals Opposing the Indian Child Welfare Act by Native News Online Staff

Navajo Leaders Boost ICWA with Utah

The Navajo Nation and Utah Governor signed an inter-governmental agreement Monday, Feb. 4, 2019, to strengthen and further protect the Indian Child Welfare Act for the benefit of Navajo children in the State of Utah. Nation President Jonathan Nez and Vice President Myron Lizer met with Governor Gary Herbert to make it official at the Utah State Capitol during the annual American Indian Caucus Day.

Source: Navajo Leaders Boost ICWA with Utah | News for Page Lake Powell Arizona

Navajo Nation lauds Utah for pledge to keep native families intact

By Amy Joi O'Donoghue, KSL | Feb 4th, 2019 

SALT LAKE CITY — Navajo Nation President Jonathan Nez praised Utah leaders Monday for standing behind a federal law that urges keeping Native American children with their own tribal members should they need adoption or foster care placement.
"This is a model for not only the Navajo Nation but throughout Indian country," Nez said in reaction to the three-way endorsement of an interl-local agreement among the Navajo Nation, Utah Gov. Gary Herbert and Utah Attorney General Sean Reyes.
The signing event an interlocal agreement took place in the auditorium of the State Office Building during American Indian Caucus Day and comes even in the midst of legal challenges to the Indian Child Welfare Act, asserting it is unconstitutional because it elevates a child's race over their best interest.
A federal judge last October struck down the decades-old law after the state of Texas argued racial bias in the case of a non-native couple who sued for the right to adopt a Native American toddler they had fostered for more than a year.
The Texas state court denied their adoption petition based on the federal law that gives preference to Native American families in such circumstances.
The Utah Attorney General's Office filed a friend of the court brief in support of the federal law.
Tough negotiations over the last couple years resulted in Utah's Department of Human Services pledging to continue to keep Navajo children with tribal members as much as possible when it comes to state custody cases.
The daylong caucus event was a chance for leaders and representatives of the eight sovereign tribes in Utah to discuss specific wish lists or complaints regarding their relationship with the state in general and Herbert's office in particular.
Among issues brought up by various tribes:

• Shoshone Nation Chairman Darren Parry said the tribe is hoping Utah lawmakers give $1 million to help pay for an interpretive center at the Bear River Massacre site in southeast Idaho.
• Rupert Steele of the Confederated Tribes of the Goshute Nation wants more state assistance to deal with "years and years and years" of persistent problems that include fixing a road that is dangerous to travel for Goshute students.
• Navajo Nation representatives noted the state's financial efforts to boost teacher retention and training in San Juan County, but said more needs to happen. In addition, the state could do more to financially participate in issues related to economic development, improvement in roads and other infrastructure needs.

Tribal representatives did note the first phase of funding had been secured for the extension of broadband into Bluff and areas like Montezuma Creek.
Charlaine Tso, the newly elected council delegate for the Bears Ears region of the Navajo Nation, told Herbert the state should support preservation of sacred lands through the Bears Ears National Monument designation, which was reversed in December of 2017, and to help address the ongoing racial challenges playing out in San Juan County politics.
Two members of the Navajo nation were elected to positions on the San Juan County Commission, but there have been unsuccessful legal challenges raised over allegations related to one member's out-of-state residency.
On Tuesday night, the San Juan County Commission is scheduled to take a vote on a number of resolutions, including one urging restoration of the Bears Ears National Monument and rescission of any resolutions by the previous commission that supported its dismantlement.
The commission is also set to vote on the reversal and withdrawal of any position or legal documents that supported the monument reduction.

Indigenous Peoples in the Canadian Residential Schools: RISE (Clip)

Indigenous Peoples in the Canadian Residential Schools: RISE (Clip)

NARF’s work to protect the welfare of Indian children and #ICWA

January 18, 2019    Indian Child Welfare Act

Joint Press Release from National Native Organizations on the Overwhelming Support for the Indian Child Welfare Act
 
(Portland, Ore., January 18, 2019)—On Wednesday, January 16, 2019, 325 tribal nations, 57 Native organizations, 21 states, 31 child welfare organizations, Indian and constitutional law scholars, and seven members of Congress joined the United States and four intervenor tribes in filing briefs to urge the United States Court of Appeals for the Fifth Circuit to uphold the Indian Child Welfare Act (ICWA), the long-standing federal law protecting the well-being of Native children by upholding family integrity and stability.

“The Indian Child Welfare Act (ICWA) is child welfare best practice. Thirty-one leading child welfare organizations stated that ICWA serves the best interest of Native children and families with their declaration that ICWA is the ‘gold standard’ of child welfare policy,” said Sarah Kastelic, executive director of the National Indian Child Welfare Association. “As experts in research, education, advocacy, and providing services related to child welfare, adoption, and court-system reform, these organizations know that ICWA ensures all children and families receive the protections they deserve and that all children fare better when placed with family.”

“The National Congress of American Indians is moved by the overwhelming support to uphold the Indian Child Welfare Act, which protects the best interests of American Indian and Alaska Native children. Tribal nations know, firsthand, the positive impact, the certainty, and stability that ICWA provides to our children in state-based child welfare systems,” said Jefferson Keel, president of the National Congress of American Indians. “Bottom line, ICWA works and the FifthCircuit Court of Appeals should overturn the erroneous district court decision and support American Indian and Alaska Native children and families because it’s the right thing to do.”

“The State of Texas and other Plaintiffs, supported by the Goldwater Institute, bring this litigation against the Indian Child Welfare Act (ICWA) stating that it seeks to protect the equal rights of American Indian children,” said Shannon Keller O’Loughlin, executive director of the Association on American Indian Affairs, “but ICWA is equal rights and human rights legislation. Statistics show that state systems continue to remove Indian children from their families at greater rates than white children, even though incidents of neglect or abuse are similar. Current studies that have researched systemic bias in the child welfare system have found that Indian families were two times more likely to be investigated and four times more likely to have their children removed and placed in foster care than their white counterparts. ICWA was meant to provide protections against this systemic bias and reduce the overrepresentation of Indian children into these systems.”

“The Native American Rights Fund, along with our co-counsel at Dentons, is honored to represent the 325 tribal nations and 57 Native organizations that are signatories to the Tribal Amicus Brief,” said Erin Dougherty Lynch, senior staff attorney at the Native American Rights Fund. “The district court’s interpretation of the Indian Child Welfare Act (ICWA) has never been adopted by any other court, makes no practical sense, is directly contrary to ICWA’s policy and purpose, and finds no support in centuries of established federal Indian law. Indian Country is united in its support for ICWA, and we are confident the Fifth Circuit Court of Appeals will overturn the district court’s decision.”

Read more about NARF’s work to protect the welfare of Indian children.

'We the People' - the three most misunderstood words in US history

A system of insanity: Medicating Kids

By Trace L Hentz (a repost from 2015)

My friend Karen Vigneault wrote me an email with this 2015 op-ed http://www.madinamerica.com/2015/03/drugging-children-foster-care/ and said, "So sad, we are such a disposable society."

We are a disposable society. We in America have collectively lost our minds! As I wrote I my memoir, I could have been medicated and drugged for many behaviors as an adoptee/child, but that was the 1960s and they weren’t drugging adoptees then. In order to cope, I had developed an obsessive compulsive disorder.  Eventually my OCD did go away but by then I was a young adult. It helped I had "talk therapy" at age 22.

I also wrote about my foster care training in Oregon when I had 12 weeks of training and one class on “Medicating -- YES or NO"  -- and the social workers showed us a film.  In fact in 1995, YES, drugging was highly RECOMMENDED. They suggested foster parents/adopters get drugs for newly-adopted children and foster children. One father in the film said it was absolutely necessary for his son to be heavily medicated. (I recall there was quite a discussion among 20 of us in this class. I was the only single person getting trained in foster care.)

We have lost our minds (thanks to BIG PHARMA) if we believe drugs help children. It's the opposite!

If you really think about it, “children” are expected to be tranquil, compliant, grateful and act a certain way as children, even though many of us children have been lost and exposed to the gravest injustices being taken from our mothers and families. The children are expected to accept strange new people as parents and smile as though nothing's happened. 

I was so afraid as a child.

Reading this latest article, I am very afraid for all the new children thrust into this system of insanity.

Medicating Kids | S19 E14 | FRONTLINE | PBS | Official Site

Medicating Kids - What explains the surge in behavior-modifying drugs for children? ... the film explores how medication has increasingly become an integral part of caring for our kids...

https://www.pbs.org/wgbh/frontline/film/showsmedicating/

Use the search bar on this blog for topics like this. I will be posting more about Karen Vigneault soon.

My Top Three: Difficulty for the Adoptee Search

THIS IS A REPOST FROM 2015

By Trace L Hentz  (Wisconsin adoptee since 1958)

I want the readers to know how difficult it can be to search for a birthparent. If you are an adoptee, you already know!

One: You don't really get much help with the non-identifying information! Most states offer it free. Unless you're a psychic, you'll have no help to find BOTH SIDES of your family. Most of us were given up for adoption because our mother wasn't married. His name won't be in the paperwork, not usually.

Two: At age 18 an adoptee may request a search for birth parent(s) identity and location and a copy of his or her impounded birth certificate.  There are conditions. I paid $75 for a court order and had to wait to see if the judge would release my file. The judge said YES - but he/she could have said NO. AND I already knew and listed my birth parents names and dates of their death. I knew all that information - yes - but I still wanted to read my file. I'M SO GLAD I GOT MY FILE!

Three: Reading about Wisconsin laws where I was adopted, the state would require AN AFFADAVIT - from both birthparents? Really? So they can find and contact my birthparent but not me? They are MY parents. This bureaucracy is completely ridiculous.  Do you think they make it difficult so an adoptee will give up?

They didn't write these laws for adoptees. NO! They wrote them to make it next to impossible for an adoptee to find out anything. 

DNA tests are becoming the norm for an adoptee so we can find relatives FASTER and with much less headache.

(My comments are in parenthesis)

Wisconsin: How the Law Affects Adoptees

• When an adoptee is 18 years old, he/she can request medical and genetic information about his/her birth relatives and non-identifying social history information. 

(What good is that? Little help, very little hope.)

• Upon written notification from a licensed medical provider, the Department of Children and Families or another licensed adoption agency must make every effort to notify an adoptee, 18 years or older, if a birth parent(s) or sibling has developed a genetically transferable disease or condition. 

(Now this would be a very scary situation, a letter or phone call you wouldn't expect. Why wasn't our medical information available to the adoptive parents at the time of birth?)

• Also, at age 18 an adoptee may request a search for birth parent(s) identity and location and a copy of his or her impounded birth certificate. 

(Impounded - really?)

• Identity and location of birth parent(s) will not be disclosed unless an affidavit of consent has been signed by birth parent(s).  If a court has legally determined paternity, or the father's name appears on the impounded birth certificate, affidavits usually will be needed from both birth parents. 

(THEY can find them? What if she remarried and changed her name? What if she doesn't admit who is the father? So many unknowns while the adoptee waits and WAITS!)

• If the birth parent(s) files the necessary affidavits of consent, identity and location of the birth parent(s) and the impounded birth certificate will be released upon request. 

(How long will that take? How much will it cost an adoptee?)

• If affidavits of consent are not on file, a search for the birth parent(s) will be conducted. If located, the birth parent(s) has the option of signing an affidavit of consent to release identifying information. 

(Obviously the state has resources to search for our parents - they have money to do that. Why should either birthparent consent to give me my own information? Why did the state law offer them that option? It's MY information. Why don't they end these archaic laws? The adoption industry makes BILLIONS of dollars. I do know its about making "forever families" and adoptees are simply the commodity. These laws protect the adoption agencies, the state and the adoptive parents.)

Rest in Peace Karen Vigneault, the woman who made miracles | Long-lost Native American Sisters Reunite

Using her own money, Karen traveled to Iceland late last year to meet Guðrún and the Iceland media covered it. Her wish was to reunite Guðrún with her tribe and relatives. She succeeded.[caption]

Kimberly Linebarger, left, with sister Gudrun Drofn Emilsdottir, in lobby of Seven Clans First Council Casino Hotel, Newkirk, Oklahoma, November 19, 2018.[caption]

Guðrún Emilsdóttir, circa 1967, baby picture

Guðrún Emilsdóttir, adopted shortly after birth, was 28 before she tracked down her birth mother.
Her birth mother gave Emilsdottir her birth certificate, which named her father, Henry Linwood Jackson.

“My nephew started looking for Henry,” she said.

Eventually, he contacted Native American genealogist Karen Vigneault, a member of the Iipay Nation of Santa Ysabel in California who was profiled in an earlier VOA story.  On Vigneault’s advice, Emilsdottir took a DNA blood test; they uploaded the results onto an online database and waited.

(READ Long-lost Native American Sisters Reunite for a Joyous Thanksgiving)

Emilsdottir has returned to Iceland but is planning to return to Oklahoma in July 2019 for the “Encampment,” a pow wow the Otoe-Missouria tribe has held annually for more than 130 years. It’s an occasion for the tribe to sing, drum, dance and remember their history and traditions. And celebrate family, lost and found.

Henry Linwood Jackson, Otoe-Missouria tribe member, ca. 1965.
BIG READ: Long-lost Native American Sisters Reunite for a Joyous Thanksgiving

The reunion happened because of the tireless methodical work of librarian and tribal genealogist Karen Vigneault (MLIS); she and I have worked together since 2013.

I learned yesterday that Karen has passed away at her home in San Diego. 

She made miracles and reunions for adoptees, like these sisters.

It is impossible to put into words the impact she had on me and the lives of many adoptees she helped. She worked to find adoption records, tribal histories, family genealogy and find relatives that adoptees could contact and meet.

This loss is personal and devastating. Not just to me but to readers of this blog who are still searching and hoping and waiting and wanting to find their families.

I will post more when funeral arrangements are announced.

Can you hear me now?

"With life's depradations, perpetrated against the vulnerable, the Great Mystery is raising an amazing group of whom I coin 'Warrior Survivors'. As the chief of the Turtle Island Warrior Society, and advocate for Sky, Earth and All In Between, I also stand with these Survivor Warriors in what in all reality is a battle against the crimes of abuse perpetrated by those whom we are supposed to trust. In my journeys, I met such a warrior. Her name is Annie O'Sullivan; an extraordinary human being, with Sacred Fire which burns in her. Annie tells her story eloquently, bringing readers, or listeners, to a place and time beyond one's own realities. She takes us successfully out of the comfort zone, and into a world of such cruel reality as to make it virtually experiential. Yet, through the truth of her ordeals, this Warrior Survivor shines with strength, power and hope - not just for herself - but for all who have been through literal hell on Earth. It is a great honor to know Annie, and I know that through her story, you will come to know - and honor her - too." —Chief David Little Eagle, The Turtle Island Warrior Society

Adoptee Annie O’Sullivan was born in the New England area. Growing up in a military family she travelled much of the US with her family as they followed her father’s military career. Soon after graduating from high school she left to serve in the USMC. While on active duty she married had two children attained the rank of Sergeant and ultimately entered therapy. In the end Annie would log ten years of counseling, private, group and hospitalization. 

WARNING: Graphic Testimony on Abuse

Interview

Media Statements and News Articles on Fifth Circuit #ICWA Case

Quote from Intervening Tribes Statement:

We applaud the broad coalition of federal lawmakers, attorneys general from 21
states, and 30 child welfare organizations who have joined 325 Tribal governments and 57 Tribal organizations in filing numerous amicus briefs with the U.S. Court of Appeals for the Fifth Circuit to defend the Constitutionality of the Indian Child Welfare Act (ICWA).

The past 96 hours have witnessed an unprecedented and overwhelming demonstration of support for ICWA and its constitutionality as a wave of amicus briefs were filed urging the Fifth Circuit to reverse the district court’s ruling in Brackeen v. Zinke, which erroneously deemed key provisions of ICWA as being
unconstitutional.

Passed more than 40 years ago by Congress, ICWA was designed to reverse decades of cultural insensitivity and political bias that had resulted in one-third of all Indian children being forcibly removed by the government from their families, their tribes and their cultural heritage.

ICWA ensures the best interests and wellbeing of Native American children are protected. ICWA preserves the stability and cohesion of Tribal families, Tribal communities and Tribal cultures. It maintains and reinforces the political and cultural connections between an Indian child and his or her tribe.

 

Statements here

Articles here (and some are behind paywalls)

Media Statements and News Articles on Fifth Circuit ICWA Case by ilpc

Newborn to be returned to her family this week

An Indigenous newborn taken from her mother just hours after birth in an apprehension broadcast live on Facebook is expected to be back home with her family later this week, an advocate for the family says. The infant has spent the five days since in an emergency placement with either a foster family or at a Winnipeg infant shelter where staff feed and change many of the newborns apprehended into care in the province, Cora Morgan, the First Nations Family Advocate at the Assembly of Manitoba Chiefs said in an interview on Monday. Ms. Morgan said she hoped the child would be returned to her mother and her great-aunt on Wednesday. Neither the hospital nor anyone from Manitoba’s Child and Family Services (CFS) would comment on why the infant girl was taken.

A total of 354 infants were removed from their families in Manitoba in 2017, 87 per cent of them First Nations; and 259 remained in care 12 months later, putting them on the fast-track for permanent wardship.

READ: Advocate hopeful Indigenous newborn taken by authorities to be returned to family this week - The Globe and Mail

More than 280 Indian tribes and 50 tribal organizations have joined the tribal amicus brief Brackeen v. Zinke #ICWA

Photo of Idaho Attorney General Lawrence Wasden, authorization provided by the Idaho Attorney
General Office, 2019.

Published January 17, 2019

BOISE, Idaho — Idaho Attorney General Lawrence Wasden supports the Indian Child Welfare Act (ICWA) by filing an amicus brief after meeting with tribal legal counsel from Idaho tribes.  On Thursday, January 10, 2018, at the Idaho Statehouse, legal counsel for the Shoshone-Bannock Tribes (Brandelle Whitworth), Coeur d’Alene Tribe (Eric VanOrden), Nez Perce Tribe (Darren Williams), and Kootenai Tribe of Idaho (William Barquin) met with Idaho Attorney General Lawrence Wasden and his senior staff to discuss the ICWA and the Brackeen v. Zinke case.

After the meeting and upon the request of his own staff, Mr. Wasden joined with the Attorneys General of Alaska, Arizona, California, Colorado, Illinois, Iowa, Maine, Massachusetts, Michigan, Minnesota, Mississippi, Montana, New Jersey, New Mexico, Oregon, Rhode Island, Utah, Virginia, Washington and Wisconsin in the bi-partisan group of states filing an amicus brief in defense of the ICWA.

Just last month, the Fort Hall Business Council authorized the Shoshone-Bannock Tribes to join the tribal amicus brief in Brackeen.  More than 280 Indian tribes and 50 tribal organizations, including the Association on American Indian Affairs, the National Congress of American Indians, and the National Indian Child Welfare have joined the tribal amicus brief.

The Brackeen case involves a challenge by individual plaintiffs and the states of Texas, Louisiana, and Indiana to the constitutionality of the ICWA and its regulations.  In October 2018, a judge in the U.S. District Court for the Northern District of Texas ruled that much of the ICWA and its regulations were unconstitutional.  The case is currently on appeal to in the U.S. Court of Appeals for the Fifth Circuit.

A press release by California Attorney General Xavier Becerra and a copy of the states’ amicus brief may be found at https://oag.ca.gov/news/press-releases/attorney-general-becerra-leads-bipartisan-coalition-21-attorneys-general-brief-0.

State of Idaho Attorney General Joins Indian Tribes in Defense of the Indian Child Welfare Act by Native News Online Staff

BITTERROOT: Adoption Didn't Solve the Indian Problem

Adoption didn’t solve the “Indian Problem.” Its weight simply shifted to our small shoulders. No one told us “we” represented “them.” We had to find that out for ourselves. Some of us are still looking. Bitterroot is a roadmap. - Susan Harness
An author recounts how 1960s policies ripped apart families and communities, including her own.

MUST READ: Adoption didn’t solve the ‘Indian Problem’ — High Country News

See her other posts on this blog... HERE
 HERE

Susan Devan Harness, author of Bitterroot: A Salish Memoir of Transracial Adoption is a member of the Confederated Salish Kootenai Tribes, a writer lecturer and cultural anthropologist living in Fort Collins, Colorado.

10-16-2019
This past weekend Bitterroot: A Salish Memoir of Transracial Adoption took home two awards at the High Plains Book Festival:  Creative Nonfiction and Indigenous Writer.  I am so honored to be among so many really great authors.

Thank you goes to the readers and staff of the High Plains Book Festival, the University of Nebraska Press for their seeing the value of this project, my advisers Kate Browne and John Calderazzo, the overwhelming support from friends and family and the many voices who contributed to this work.

It is humbling.

All my best,

Susan

Susan Harness, M.A.

STOLEN GENERATIONS

'Between two worlds:' Saskatchewan Premier apologizes to 60s Scoop survivors

Sixties Scoop Apology - Government Of Saskatchewan

REGINA - Saskatchewan Premier Scott Moe apologized to survivors of the '60s Scoop Monday for failing them and leaving them "caught between two worlds."
"On behalf of the government of Saskatchewan and on behalf of the people of Saskatchewan, I stand before you today to apologize. I stand before you to say sorry," Moe said before around 200 people at the legislature.

"We are sorry for the pain and the sadness that you have experienced. We are sorry for your loss of culture and language. And to all of those who lost contact with their family, we're so sorry."

About 20,000 Indigenous children were seized from their birth families and relocated to non-Indigenous homes starting in the 1950s until the late 1980s.


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Bringing Our Children Home: An Introduction to the Indian Child Welfare ...

NICWA Survey

Our ability to have impact in communities is not possible without the perspectives of many, including you! Please take our annual survey so we can get to know you better. Each participant will be entered to win beautiful prints or jewelry. https://t.co/YFGHszQ9SK pic.twitter.com/UQsnFa2oKR

— NICWA (@NativeChildren) January 5, 2019

click the links and answer the questions... I did... Trace

Contact! Métis survivors 60s Scoop Portal

The Métis National Council and the Government of Canada will be working collaboratively, Nation-to-Nation, to develop a process to engage with survivors, knowledge holders, and leadership to address the legacy of the Sixties Scoop. 

CONTACT
Métis National Council

#4 - 340 MacLaren Street

Ottawa, ONT K2P 0M6

Telephone: 613-232-3216

Fax: 613-232-4262

Email: Sixties.Scoop@metisnation.ca

WEBSITE