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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

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Tuesday, November 14, 2017

60s Scoop: Sharing their stories #NAAM



Shaun Ladue

Shaun Ladue calls himself the “survivor of a horrific childhood.” Adopted into a white family at the age of 3, Ladue, 48, says he endured abuse while growing up in Watson Lake, Yukon. So, at 14, Ladue left and never went back. He later became the first child in care in the Yukon to graduate high school and go on to university. And despite grappling with mental health issues for more than a decade, he’s “put all that behind” him and has reconnected with members of his biological family.
Looking back, Ladue recalls hearing the wind blowing in his backyard as a child — a unique, comforting sound he’s never heard anywhere else. “I now think on that wind, my ancestors were speaking to me, and they were giving me the strength to survive day-by-day abuse and ridicule,” Ladue says.
====================================================================

For three decades across Canada, thousands of aboriginal children were taken from their homes and adopted.




KEMPTVILLE — The scent of tobacco and sage fills the air as members of Canada’s aboriginal communities gather around a fire on the shores of the Rideau River.

Each takes a turn fanning medicinal smoke towards their bodies in a cleansing smudging ritual. Then, one by one, the 40 or so attendees of this Indigenous Adoptee Gathering introduce themselves to the group. Some are from Ontario, others from Manitoba or the Yukon. Some are Cree, others Métis or Ojibway.

Most are members of a stolen generation.

Beginning in the mid-1960s — and for several decades after — thousands of indigenous children across Canada were removed from their homes and typically placed with white middle-class families in Canada and abroad.

Patrick Johnston, author of the 1983 report Native Children and the Child Welfare System, dubbed it the Sixties Scoop.
 

Here is the link to the 60s Scoop story, photos, profiles and video in the Toronto Star HERE

History of Indian Boarding Schools

Tuesday, November 7, 2017

Lost Daughters: Cricket (Secret Child of a Sixties Supermodel) by Susan Fedorko

BOOK REVIEW Lost Daughters: Cricket (Secret Child of a Sixties Supermodel) by Susan Fedorko

Suzie learns, much to her amazement, that she is the daughter of the first Native American 1960’s supermodel, Cathee Dahmen. I can only imagine the shock and surprise this revelation would bring in mid-life.

Susan is a an everyday hero to other adoptees, but also to anyone who has ever wondered about where they came from and had the courage to open the door to find out.


You can order Susan’s book here.

Suzie also contributed her story in the anthology TWO WORLDS: Lost Children of the Indian Adoption Projects, with an update in the next anthology CALLED HOME: The RoadMap.

Sunday, November 5, 2017

The power of vulnerability | Brené Brown








This is so important. Adoptees do numb their feelings and some have emotional difficulty. Trauma is like that.



Please seek help if you find yourself numbing and shutting down.

The power of vulnerability | Brené Brown



This is so important. Adoptees do numb their feelings and some have emotional difficulty. Trauma is like that.

Please seek help if you find yourself numbing and shutting down.

Saturday, November 4, 2017

The Evolution of Birth Certificates #OBC

It's November Adoption Awareness Month. Some call it Be-Wareness Month.

Adoptees are expressing the same concerns about descendants being able to connect the dots when researching their ancestry. Because two birth certificates exist in adoption, there’s no guarantee that the factual one would be released & therefore “searchable” by descendants. This has led many adoptees in the U.S. legally change their names to reflect biological relationships.
Here is a 2015 post about the Evolution of Birth Certificates.

Friday, November 3, 2017

You're on Indigenous Land






For more than five hundred years, Native communities across the Americas have demonstrated resilience and resistance in the face of violent efforts to separate them from their land, culture, and each other. They remain at the forefront of movements to protect Mother Earth and the life it sustains. Today, corporate greed and federal policy push agendas to extract wealth from the earth, degrading sacred land in blatant disregard of treaty rights. Acknowledgment is a critical public intervention, a necessary step toward honoring Native communities and enacting the much larger project of decolonization and reconciliation. Join us in adopting, calling for, and spreading this practice. 
TAKE THE PLEDGE HERE 

You're on Indigenous Land














For more than five hundred years, Native communities across the Americas
have demonstrated resilience and resistance in the face of violent
efforts to separate them from their land, culture, and each other. They
remain at the forefront of movements to protect Mother Earth and the
life it sustains. Today, corporate greed and federal policy push agendas
to extract wealth from the earth, degrading sacred land in blatant
disregard of treaty rights. Acknowledgment is a critical public
intervention, a necessary step toward honoring Native communities and
enacting the much larger project of decolonization and reconciliation.
Join us in adopting, calling for, and spreading this practice. 

TAKE THE PLEDGE HERE 

You're on Indigenous Land






For more than five hundred years, Native communities across the Americas have demonstrated resilience and resistance in the face of violent efforts to separate them from their land, culture, and each other. They remain at the forefront of movements to protect Mother Earth and the life it sustains. Today, corporate greed and federal policy push agendas to extract wealth from the earth, degrading sacred land in blatant disregard of treaty rights. Acknowledgment is a critical public intervention, a necessary step toward honoring Native communities and enacting the much larger project of decolonization and reconciliation. Join us in adopting, calling for, and spreading this practice. 
TAKE THE PLEDGE HERE 

#HonorNativeLand






For more than five hundred years, Native communities across the Americas have demonstrated resilience and resistance in the face of violent efforts to separate them from their land, culture, and each other. They remain at the forefront of movements to protect Mother Earth and the life it sustains. Today, corporate greed and federal policy push agendas to extract wealth from the earth, degrading sacred land in blatant disregard of treaty rights. Acknowledgment is a critical public intervention, a necessary step toward honoring Native communities and enacting the much larger project of decolonization and reconciliation. Join us in adopting, calling for, and spreading this practice. 
TAKE THE PLEDGE HERE 

Thursday, November 2, 2017

National Council of Juvenile and Family Court Judges releases Indian Child Welfare Act Judicial Benchbook

According to 2015 data, across the U.S., American Indian and Alaskan Native children in out-of-home placement have remained highly disproportionate. American Indian and Alaskan Native children are overrepresented in foster care at nearly 2.7 times their rate in the general population; nearly double the rate in 2000.
Congress enacted ICWA “to protect the best interests of Indian children and to promote the stability and security of Indian tribes and families by establishing minimum Federal standards for the removal of Indian children from their families and the placement of such children in foster or adoptive homes or institutions which will reflect the unique values of Indian culture.” The standards of ICWA are considered the gold standard for children and families.

READ: The National Council of Juvenile Releases Indian Child Welfare

#AdopteeRightsAwareness











#AdopteeRightsAwareness



Wednesday, November 1, 2017

November is a month set aside to honor American Indian and Alaska Native heritage



21: The number of states with 100,000 or more American Indian and Alaska Native residents, alone or in combination, in 2016. These states were Alaska, Arizona, California, Colorado, Florida, Georgia, Illinois, Michigan, Minnesota, New Jersey, New Mexico, New York, North Carolina, Ohio, Oklahoma, Oregon, Pennsylvania, Texas, Virginia, Washington and Wisconsin.


READ: November is American Indian and Alaska Native Heritage Month - Native News Online

Tuesday, October 31, 2017

November is ADOPTION AWARENESS MONTH

Open Records: Why It’s an Issue

Adult adoptees in all but four states and two commonwealths in the United States (Kansas, Alaska, Oregon, Alabama, Puerto Rico and the U.S.Virgin Islands) and in all Canadian provinces are forbidden unconditional access to their original birth certificates. Outmoded Depression-era laws create “amended” birth certificates that replace the names of the adoptee’s biological parents with those of the adoptive parents as well as frequently falsify other birth information. The adoptee’s original birth certificate and records of adoption are permanently sealed in closed records states by laws passed largely after World War II. These laws are a relic of the culture of shame that stigmatized infertility, out-of-wedlock birth and adoption. Even those adoptees now being raised in open adoptions, in which there is some contact between birth and adoptive families, are not allowed access to their original birth records when they reach adulthood.
In Scotland adoptee records have been open since 1930 and in England since 1975. Sweden, The Netherlands, Germany, South Korea, Mexico, Argentina and Venezuela are only a few of the many nations that do not prevent adult adoptees from accessing their own birth records. The United States and Canada lag far behind the rest of what we used to call the “Free World” in opening closed birth and adoption records to those to whom they pertain. This is largely because well-funded and well-connected lobbies representing certain adoption agencies and lawyers have a vested interest in keeping adoptee records closed. These special interest groups want to continue to deprive adult adoptees of their rights, presumably to prevent the disclosure of controversial past practices such as baby-selling, coercion and fraud which are now hidden by state-sanctioned secrecy.
While many adoptees search for their biological relatives to discover the answers to questions regarding medical history and family heritage, all adoptees should be able to exercise their right to obtain the original government documents of their own birth and adoption whether they choose to search or not. At stake are the civil and human rights of millions of American and Canadian citizens. To continue to abrogate these rights is to perpetuate the stigmatization of illegitimacy and adoption, and the relegation of an entire class of citizens to second-class status.
bastard nation

Wednesday, October 25, 2017

Rhymes for Young Ghouls

Why every Canadian should watch

Devery Jacobs plays Alia in Rhymes for Young Ghouls, a revenge tale set in the 70's residential schools era.
Devery Jacobs plays Alia in Rhymes for Young Ghouls, a revenge tale set in the 70's residential schools era. (Jan Thijs)



Sunday, October 22, 2017

Kenaitze to take services for Native children from state




The Kenaitze Indian Tribe signed a government-to-government agreement to take over child welfare activities from the state on Thursday at the Alaska Federation of Natives Convention in Anchorage.

READ: Kenaitze to take services for Native children from state | Peninsula Clarion

Kenaitze to take services for Native children from state


The Kenaitze Indian Tribe signed a government-to-government agreement to take over child welfare activities from the state on Thursday at the Alaska Federation of Natives Convention in Anchorage.
READ: Kenaitze to take services for Native children from state | Peninsula Clarion

Saturday, October 21, 2017

Inviting Tribal Leaders from All the Tribes with Children Buried at Carlisle

Boarding School Healing Coalition to Host Tribal Roundtable on Carlisle Repatriation

by Native News Online Staff
 
Carlisle: The Icon of an Era In 1879 the first American Indian children arrived at Carlisle Boarding School.
Inviting Tribal Leaders from All the Tribes with Children Buried at Carlisle 
MINNEAPOLIS — The National Native American Boarding School Healing Coalition
will be facilitating a Tribal Roundtable Discussion for Carlisle Repatriations on November 30, 2017 in Minneapolis, Minnesota.
On August 9, 2017 a group of Northern Arapaho began exhumation of their children’s remains from the Army War College Cemetery in Carlisle, PA to the Wind River Reservation in Wyoming. The tribal members were there to repatriate three of their children: Little Chief, Horse, and Little Plume. Tragically, Little Plume’s grave contained two sets of remains, neither of which were his.
The number of unknown graves has now gone from 12 to 14 at the Carlisle cemetery—14 “unknown” children buried at a federal school that they were forced to attend. A statistic that shouldn’t exist and one that speaks to the ongoing impacts and historical trauma caused by the disastrous U.S. Indian Boarding School experiment.
“It’s extremely sad and disappointing for the family who is already grieving a loss that never should have taken place,” said Christine Diindiisi McCleave, executive officer of the National Native American Boarding School Healing Coalition. “It’s showing that there’s more that needs to be looked into about the boarding schools—the treatment and care and responsibility that they had to our children, in life and in death.”
The Northern Arapaho were the first tribe to repatriate their children from the Carlisle Cemetery. Othe tribes who had express interest in the Army War College repatriating their children’s remains have been watching these events unfold with many questions about how the Army will proceed now that they can’t find Little Plume.
Yufna Soldier Wolf was the Tribal Historic Preservation Officer for the Northern Arapaho throughout the process of repatriation at Carlisle this past summer. She is also related to Little Chief. While she celebrates the return of Horse and Little Chief who laid buried far from home for 134 years and now rest with their War Chief Families, she is committed to helping find Little Plume and helping other tribes navigate the repatriation process.
In September, Soldier Wolf came on board as a consultant to the National Native American Boarding School Healing Coalition to share information with other tribes about the repatriation process. She plans to share a report at the November Tribal Roundtable. “The Boarding School Healing Coalition acknowledges the efforts of Mrs. Soldier Wolf in the repatriation of the Northern Arapaho children,” said McCleave. “We are eager for her to share her knowledge for others going through the repatriation process at Carlisle and we are excited about welcoming her onto our team.”
Matthew L. Campbell, Staff Attorney at the Native American Rights Fund, will also speak at the Tribal Roundtable. Campbell is an enrolled member of the Native Village of Gambell on the Saint Lawrence Island in Alaska and has worked on repatriation issues in the past.
The National Native American Boarding School Healing Coalition is sponsoring the Tribal Roundtable discussion in support of the other tribes requesting their children’s remains as well as in support of the tribes who have requested that their children not be disturbed. All Tribal Leaders whose tribes have children buried at Carlisle Indian School Cemetery are invited or to designate a representative to attend. Tribes can apply for scholarship funds to assist with travel costs.
“Our goal is to reach all the 59 tribes who have children buried in the cemetery to present how the process went for the Arapaho and start a dialogue for other tribes who may want to repatriate or who would like for their children to stay in the Army’s cemetery,” said Soldier Wolf. “We need people to know what’s going on at Carlisle.”
If you would like more information about the Tribal Roundtable, please visit The National Native American Boarding School Healing Coalition at http://www.boardingschoolhealing.org/events.

Use the search bar on this blog for more about Carlisle and repatriation.

Inviting Tribal Leaders from All the Tribes with Children Buried at Carlisle

Boarding School Healing Coalition to Host Tribal Roundtable on Carlisle Repatriation

by Native News Online Staff
 
Carlisle: The Icon of an Era In 1879 the first American Indian children arrived at Carlisle Boarding School.
Inviting Tribal Leaders from All the Tribes with Children Buried at Carlisle 
MINNEAPOLIS — The National Native American Boarding School Healing Coalition
will be facilitating a Tribal Roundtable Discussion for Carlisle Repatriations on November 30, 2017 in Minneapolis, Minnesota.
On August 9, 2017 a group of Northern Arapaho began exhumation of their children’s remains from the Army War College Cemetery in Carlisle, PA to the Wind River Reservation in Wyoming. The tribal members were there to repatriate three of their children: Little Chief, Horse, and Little Plume. Tragically, Little Plume’s grave contained two sets of remains, neither of which were his.
The number of unknown graves has now gone from 12 to 14 at the Carlisle cemetery—14 “unknown” children buried at a federal school that they were forced to attend. A statistic that shouldn’t exist and one that speaks to the ongoing impacts and historical trauma caused by the disastrous U.S. Indian Boarding School experiment.
“It’s extremely sad and disappointing for the family who is already grieving a loss that never should have taken place,” said Christine Diindiisi McCleave, executive officer of the National Native American Boarding School Healing Coalition. “It’s showing that there’s more that needs to be looked into about the boarding schools—the treatment and care and responsibility that they had to our children, in life and in death.”
The Northern Arapaho were the first tribe to repatriate their children from the Carlisle Cemetery. Othe tribes who had express interest in the Army War College repatriating their children’s remains have been watching these events unfold with many questions about how the Army will proceed now that they can’t find Little Plume.
Yufna Soldier Wolf was the Tribal Historic Preservation Officer for the Northern Arapaho throughout the process of repatriation at Carlisle this past summer. She is also related to Little Chief. While she celebrates the return of Horse and Little Chief who laid buried far from home for 134 years and now rest with their War Chief Families, she is committed to helping find Little Plume and helping other tribes navigate the repatriation process.
In September, Soldier Wolf came on board as a consultant to the National Native American Boarding School Healing Coalition to share information with other tribes about the repatriation process. She plans to share a report at the November Tribal Roundtable. “The Boarding School Healing Coalition acknowledges the efforts of Mrs. Soldier Wolf in the repatriation of the Northern Arapaho children,” said McCleave. “We are eager for her to share her knowledge for others going through the repatriation process at Carlisle and we are excited about welcoming her onto our team.”
Matthew L. Campbell, Staff Attorney at the Native American Rights Fund, will also speak at the Tribal Roundtable. Campbell is an enrolled member of the Native Village of Gambell on the Saint Lawrence Island in Alaska and has worked on repatriation issues in the past.
The National Native American Boarding School Healing Coalition is sponsoring the Tribal Roundtable discussion in support of the other tribes requesting their children’s remains as well as in support of the tribes who have requested that their children not be disturbed. All Tribal Leaders whose tribes have children buried at Carlisle Indian School Cemetery are invited or to designate a representative to attend. Tribes can apply for scholarship funds to assist with travel costs.
“Our goal is to reach all the 59 tribes who have children buried in the cemetery to present how the process went for the Arapaho and start a dialogue for other tribes who may want to repatriate or who would like for their children to stay in the Army’s cemetery,” said Soldier Wolf. “We need people to know what’s going on at Carlisle.”
If you would like more information about the Tribal Roundtable, please visit The National Native American Boarding School Healing Coalition at http://www.boardingschoolhealing.org/events.

Use the search bar on this blog for more about Carlisle and repatriation.

Thursday, October 19, 2017

Rest in Peace Gord

Many of the 11.7 million people who tuned in to the Hip's final concert in August 2016 might have been surprised to hear Gord Downie speak out about Indigenous issues. In the new documentary Long Time Running, Downie says his plea that night to remember the plight of First Nations was a spontaneous decision. But his passion wasn't.

A trip north in 2012 led to the wry song Goodnight Attawapiskat, about the troubled northern Ontario reserve. Prime minister Stephen Harper's 2008 apology to First Nations led to 2009's Now the Struggle Has a Name. But you can go back to Looking for a Place to Happen, from the 1992 album Fully Completely, for a much earlier glimpse of the Indigenous sympathies in the Hip's music. It was indicative of the Hip's everything-to-everyone appeal that this song about colonialism became a sort of bro anthem among high school students in the early '90s.

In the year prior to his death, Downie released a solo album called Secret Path, about 12-year-old Chanie Wenjack, who died fleeing a residential school in 1966.

On the issue of the treatment of Indigenous people, Downie recently said, "We are not the country we think we are." READ MORE




Friday, October 13, 2017

Child Trafficking = Adoption










Child Trafficking = Adoption



CLICK OLDER POSTS (above) to see more news

CLICK OLDER POSTS  (above) to see more news

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To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

OUR HISTORY

OUR HISTORY
BOOK 5: Lost Children of the Indian Adoption Projects