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If you need support

Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

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Thursday, February 7, 2013

NPR: SD Tribes accuse state of violating ICWA

Listen to the Story

For years now, council members of the Crow Creek Sioux Tribe in South Dakota have watched as the state's Department of Social Services removed children from the reservation and placed many of them in white foster homes, far from tribal lands. Many of the children were later adopted, losing their connection to their families and heritage.
"I've seen it firsthand," says Brandon Sazue, chairman of the Crow Creek tribe.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
John Poole/NPR
 
 
Sazue says the state has long overstepped its authority.
"That would be like United States going into a foreign country and saying, 'Hey, I'm taking your kid because of this or that,' " he said. "I mean, this is within the boundaries of the Crow Creek Sioux Indian reservation, and as far as I'm concerned, we are the government."
Read more: http://www.npr.org/2013/02/06/171310945/south-dakota-tribes-accuse-state-of-violating-indian-welfare-act
 
http://www.dailykos.com/story/2013/02/05/1184630/-Laura-Sullivan-of-NPR-to-Air-Story-Tomorrow-on-Report-to-Congress-by-South-Dakota-s-ICWA-Directors

NPR: SD Tribes accuse state of violating ICWA

Listen to the Story

For years now, council members of the Crow Creek Sioux Tribe in South Dakota have watched as the state's Department of Social Services removed children from the reservation and placed many of them in white foster homes, far from tribal lands. Many of the children were later adopted, losing their connection to their families and heritage.
"I've seen it firsthand," says Brandon Sazue, chairman of the Crow Creek tribe.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
John Poole/NPR
 
 
Sazue says the state has long overstepped its authority.
"That would be like United States going into a foreign country and saying, 'Hey, I'm taking your kid because of this or that,' " he said. "I mean, this is within the boundaries of the Crow Creek Sioux Indian reservation, and as far as I'm concerned, we are the government."
Read more: http://www.npr.org/2013/02/06/171310945/south-dakota-tribes-accuse-state-of-violating-indian-welfare-act
 
http://www.dailykos.com/story/2013/02/05/1184630/-Laura-Sullivan-of-NPR-to-Air-Story-Tomorrow-on-Report-to-Congress-by-South-Dakota-s-ICWA-Directors

NPR: SD Tribes accuse state of violating ICWA

Listen to the Story

For years now, council members of the Crow Creek Sioux Tribe in South Dakota have watched as the state's Department of Social Services removed children from the reservation and placed many of them in white foster homes, far from tribal lands. Many of the children were later adopted, losing their connection to their families and heritage.
"I've seen it firsthand," says Brandon Sazue, chairman of the Crow Creek tribe.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
John Poole/NPR
 
 
Sazue says the state has long overstepped its authority.
"That would be like United States going into a foreign country and saying, 'Hey, I'm taking your kid because of this or that,' " he said. "I mean, this is within the boundaries of the Crow Creek Sioux Indian reservation, and as far as I'm concerned, we are the government."
Read more: http://www.npr.org/2013/02/06/171310945/south-dakota-tribes-accuse-state-of-violating-indian-welfare-act
 
http://www.dailykos.com/story/2013/02/05/1184630/-Laura-Sullivan-of-NPR-to-Air-Story-Tomorrow-on-Report-to-Congress-by-South-Dakota-s-ICWA-Directors

NPR: SD Tribes accuse state of violating ICWA

Listen to the Story

For years now, council members of the Crow Creek Sioux Tribe in South Dakota have watched as the state's Department of Social Services removed children from the reservation and placed many of them in white foster homes, far from tribal lands. Many of the children were later adopted, losing their connection to their families and heritage.
"I've seen it firsthand," says Brandon Sazue, chairman of the Crow Creek tribe.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
Derrin Yellow Robe, 3, stands in his great-grandparents' backyard on the Crow Creek Reservation in South Dakota. He was taken off the reservation by South Dakota's Department of Social Services in July 2009 and spent a year and a half in foster care before being returned to his family.
John Poole/NPR
 
 
Sazue says the state has long overstepped its authority.
"That would be like United States going into a foreign country and saying, 'Hey, I'm taking your kid because of this or that,' " he said. "I mean, this is within the boundaries of the Crow Creek Sioux Indian reservation, and as far as I'm concerned, we are the government."
Read more: http://www.npr.org/2013/02/06/171310945/south-dakota-tribes-accuse-state-of-violating-indian-welfare-act
 
http://www.dailykos.com/story/2013/02/05/1184630/-Laura-Sullivan-of-NPR-to-Air-Story-Tomorrow-on-Report-to-Congress-by-South-Dakota-s-ICWA-Directors

Two Worlds contributor presenting at Pepperdine

Intercountry Adoption

Register Now
Dear Friends,

Our conference this year will be focused on the important and complex topic of intercountry adoption. All who address this issue have a deep concern for the plight of orphans worldwide. In the Bible, James declares, "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress." Praised by some and criticized by others, intercountry adoption remains a matter of deep contention on the global stage. Proponents see it as a way to give a purported 18.5 million adoptable orphans a family and a better life, while critics call it a door to corruption and cultural imperialism.

This conference seeks to find understanding and common ground among these voices, while exploring the complex legal, religious and ethical issues raised by intercountry adoption. Our objectives for this conference include:
  • Finding common ground among conflicting points of view regarding intercountry adoption
  • Exploring current barriers to intercountry adoption such as legal regulations in both sending and receiving countries
  • Viewing faith and social science together to form a more complete picture of intercountry adoption
  • Providing knowledge and guidance for families with adopted children and those looking to adopt
We hope you can join us as we bring together lawyers, scholars, pastors, adoptive families, and adoptees to investigate the future of intercountry adoption.


 BREAKOUT SESSIONS I
Responding to Adoption Triad Members Victimized by Abusive Adoption Practices
David Smolin
How Religion Informs Adoption Law Part I: Interfaith Perspectives
Mark Goldfeder, Faisal Kutty
Forgotten, Detained, Removed: Transnational Adopted Persons and Citizenship Rights
Caitlin Kee, J. McLane Layton, Lele Morrill


Leland Morrill, a contributor in the adoptee anthology Two Worlds, and a Navajo adoptee who has been reunited with his family and relatives, will be a presenter at this conference and share his presonal experiences with the Real ID Act of 2005 and his troubles securing a drivers license without an original birth certificate and tribal census number for his Navajo Nation. (Adoptees have amended birth certificates which are falsified birth documents listing our adoptive parents as our natural parents.) Leland plans to present a copy of Two Worlds to Ambassador Jacobs on Friday. Keep good thoughts and prayers for Leland on this important day... Trace

NICWA to Host Webinar on Adoptive Couple v. Baby Girl

Sign up and listen!

 

Date: Wednesday, February 13, 2013
Time: 11 a.m. Pacific / 2 p.m. Eastern
Presenter: Adrian Smith, JD, MSW, NICWA government affairs associate
The U.S. Supreme Court will soon hear the case Adoptive Couple v. Baby Girl, a South Carolina adoption case involving the Indian Child Welfare Act. This high profile and emotionally charged case has garnered significant attention in the past year. Oral arguments are expected to occur in late April, and a decision announced shortly thereafter.
The National Indian Child Welfare Association will host a webinar for those interested in learning:
  • What are the background and facts of the case?
  • What are the questions before the U.S. Supreme Court?
  • What possible implications will this case have on Indian Country?
  • What is being done nationally in preparation for this hearing?
This free webinar is open to all. Register here.
Hat tip to NILL's blog.

Wednesday, February 6, 2013

NPR: Lack of ICWA Compliance, Genocide

Bryan Brewer, Tribal Council Chairman, Oglala Sioux Tribe (Pine Ridge)
It has to be exposed nationwide what [South Dakota is] doing to our Lakota people. It’s a form of genocide (Chairman Brewer).

NPR: South Dakota Tribal ICW Directors’ Studies on State’s Incredible Lack of Compliance with the Indian Child Welfare Act

Here, via Pechanga.
An excerpt:
South Dakota’s Indian Child Welfare Act (ICWA) directors have issued two reports to Congress: “Reviewing the Facts: An Assessment of the Accuracy of NPR’s ‘Native Foster Care – Lost Children, Shattered Families,’” and “Is South Dakota Over-Prescribing Drugs to Native American Foster Kids?” The first of these reports cites evidence that South Dakota’s Department of Social Services (DSS) is placing 87% of Indian children into non-Indian homes or group care, even while anywhere from 20-43% of licensed Native American foster homes in the state sit empty. This, according to the authors of the report, is in clear violation of the federal ICWA law which requires states to keep Native foster children with their extended families and tribes whenever possible. The study also affirms NPR’s assessment that the state’s ICWA violations are partly motivated by the tens of millions of federal dollars that South Dakota receives for placements of Native children each year.
 
This is HUGE NEWS! Good movement forward! I am so honored to share this with you... Trace

Monday, February 4, 2013

Canada's unstated paternity policy amounts to genocide against Indigenous children


By Dr. Lynn Gehl Gii-Zhigaate-Mnidoo-Kwe, January 29, 2013

Source: http://rabble.ca/news/2013/01/canadas-unstated-paternity-policy-amounts-cultural-genocide-against-indigenous-children


Canada commits genocide of 25,000 Indigenous children through Aboriginal Affairs and Northern Development Canada's (AANDC) unstated paternity practice, yet relies on language -- unstated paternity -- that blames their mothers.

In 1943, Raphael Lemkin first coined the term "genocide" and proceeded to define the term. Interestingly, what many people do not know is that Lemkin defined genocide in cultural terms rather than in terms of killing and mass murder. More specifically, Lemkin defined genocide as having two stages. The first involves the denial of an oppressed group's national pattern; and the second stage involves the imposition of the oppressor's national pattern.

When the International Convention on the Prevention and Punishment of the Crime of Genocide was adopted by the United Nations in December 1948, Lemkin's definition was included within the definition. Article 2 of the Convention codifies five genocidal practices and states that any of these acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, constitutes genocide. These five practices are: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; and, forcibly transferring children of the group to another group.

That said, when I think about the issue of unknown and unstated paternity and the Indian Act, specifically about AANDC's unstated paternity policy, or internal practice or whatever they want to call it, I realize it is in fact genocide. As many know, Indian status is delineated into two subsections of section 6 of the Indian Act: subsection 6(1) and subsection 6(2). While mothers registered under subsection 6(1) are able to pass on status to their children in their own right, this is not the case with mothers registered under subsection 6(2), also known as a weaker form of status. In the event that a father’s signature is missing or not found on a child’s birth registration form, the Registrar of AANDC assumes a negative presumption of paternity, meaning the Registrar assumes non-Indian paternity. This means that the children born of mothers registered under subsection 6(2) are vulnerable as their children are now considered to be non-status and thus not entitled to their treaty rights such as health care and education rights, First Nation band membership, and First Nation citizenship.

Many know by now that Indigenous women are victims of a higher rate of sexual violence such as incest, rape, gang rape, sexual slavery and prostitution. This situation has been brought on through the oppression of colonization, the denial of our rights as Indigenous people, the denial of our land and resources, the residential and day school systems, and the criminalization of our cultures and Indigenous knowledge systems. In any sexist and racist society young Indigenous women are particularly vulnerable. Research has shown that 45 per cent of the children born to status Indian mothers 15 years of age or younger do not have their father’s signature on their birth registration form.

It is precisely at this moment where Canada's practice falls within the parameters outlined in the International Convention on the Prevention and Punishment of the Crime of Genocide. Specifically, when a father's signature is not placed on a child's birth registration form and the mother is registered under subsection 6(2) of the Indian Act, AANDC's unstated paternity policy transfers [read commits the genocide] these children from their First Nation community into mainstream Canadian society.

It is crucial that I point out that in the process of committing genocide Canada relies on language that blames mothers, as in "unstated paternity." While AANDC's unstated paternity policy targets Indigenous mothers for the lack of the father's signature, there are many instances where a mother, for very legitimate reasons, may refuse to obtain a man's signature, such as in the unfortunate situations of incest and rape. In addition, there are many situations where a father will not sign a birth registration form as they seek to avoid child support payments or because they need to preserve a previous relationship. Clearly, terms such as unreported, unnamed unacknowledged, unestablished, unrecognized, and unknown paternity are better signifiers of women's realities.

AANDC's genocidal policy continues to exist today despite the fact that section 15 of the Charter of Rights and Freedoms was put in place in 1982 and is supposed to protect Indigenous women from sex discrimination. Furthermore, this genocidal policy exists today despite the long-time heroic efforts of Mary Two-Axe Early, Jeannette Corbiere-Lavell, Yvonne Bedard, Sandra Lovelace, and Sharon McIvor. It is clear to me that legislative change, such as the changes to The Indian Act that took place in 1985 and 2011, is not an avenue for Indigenous women. Clearly the government of Canada has merely manipulated moments of legislative change in their favour: genocide.

Through their unstated paternity policy, Canada perpetuates the sexual violence imposed on Indigenous women and commits genocide on their children. Since 1985, when this AANDC policy emerged, I estimate that as many as 25,000 Indigenous children have been affected by this genocidal practice.

In April 2012 Canadians celebrated the 30th anniversary of the Charter of Rights and Freedoms. Do you feel protected? Did you feel fuzzy and warm? I certainly did not and I am sure many Indigenous women and their babies stand with me on this.

Dr. Lynn Gehl is an Algonquin Anishinaabe-kwe from the Ottawa River Valley. She has a section 15 Charter challenge regarding the continued sex discrimination in The Indian Act and she recently published a book titled Anishinaabeg Stories: Featuring Petroglyphs, Petrographs, and Wampum Belts. You can reach her at lynngehl@gmail.comand see more of her work at www.lynngehl.com.

 

Sunday, February 3, 2013

Q&A with Trace DeMeyer

Joe, Edie and Trace in Wisconsin (Family photo)
Q & A with journalist-adoptee Trace A. DeMeyer, author of the ONE SMALL SACRIFICE, a memoir and TWO WORLDS: Lost Children of the Indian Adoption Projects.
Why did you write your memoir?
Trace A. DeMeyer: I'd never told my story of opening my adoption. A few friends knew details but not all of it. I got the idea for a book when I wrote an article in 2005 about Stolen Generations of North American Indian children placed for adoption with non-Indian parents. That article "Generation after Generation, We are Coming Home" was published in Talking Stick magazine in New York City and then in News from Indian Country in Wisconsin. It took me down a path I never expected.
What do you mean?
TAD: I was not aware of the various medical terms for adoptee issues such as severe narcissist injury or post-traumatic stress disorder. There is new science called birth psychology so I read studies about adoptees in treatment for identity issues, reactive attachment disorder (RAD), depression and suicidal thoughts. Then I found statistics. An adoptee friend in Toronto told me to read Adoption: Unchartered Waters by Dr. David Kirschner, a book about adoptees who are notorious serial killers. Another chilling book I found was "The Baby Thief: The Untold Story of Georgia Tann, the Baby Seller who Corrupted Adoption." I soon realized the adoption industry doesn't disclose any of this to the media or to adoptive parents or to adoptees like me. So I wrote my memoir as an adoptee and wrote about the history and business of adoption as a journalist. I found more adoptees after my article was published, which really added to my understanding of the devastating impact of the Indian Adoption Projects.
How did you handle being an adoptee in a closed adoption?
TAD: I grieved my birthmother but didn't know I was grieving until much later. Being adopted affected my self-esteem but no one had told me. Trauma and grief issues were like tentacles, affecting me even as an adult. I had difficulty feeling good or bad. I was hurt my birthmother abandoned me as a baby, so I didn't bounce back emotionally until I had counseling and after I found my birthfather. My emotional state recovered but it took many years.
How did you recover?
TAD: First, I opened by sealed adoption file at age 22. That healed me more anything, to know my name. Even though I never met my birthmother, I did meet my birthfather when I was 40. Our reunion is in my memoir. Finding out why you are abandoned and put up for adoption, once you know the truth, it works like a miracle. I call it my cure. It felt like a dark cloud lifted and I could feel again. Before I met Earl, my b-dad, I did co-counseling in Seattle where you tell your whole life story - all of it - with complete honesty, no holding back. Then it was like a powder keg exploded. I started to see how being adopted had locked me up in illusions about who my birthparents were, so when I learned the truth about them, my heart did begin to heal. I was no longer a mystery. Even my health improved.
What about the Indian Adoption Projects?
TAD: There is congressional testimony and documented proof of various adoption programs in different states which lead to the passage of the Indian Child Welfare Act of 1978. The idea in America and Canada was to assimilate Indians. If they took us and placed us with non-Indian parents, they assumed we'd forget we're Indians. But we don't forget. I know my ancestors were in my head, talking to me when I was young. Adoptees who are American Indian are called Lost Birds, Split Feathers, Lost Children, and Lost Ones. Of course most of us adapt and bond with our birthparents but as we grow up, our identity and name might still be locked up in a sealed file. Adoptees told me we won't heal until we open our adoption and go full circle, which means we meet our tribal relatives. The adoption projects are acknowledged by the Bureau of Indian Affairs and the Child Welfare League of America, and I include one apology in the book. My book is basically a memoir but it does include history.
How long did it take to write?
TAD: About 5 years. I chose the title "ONE SMALL SACRIFICE: Lost Children of the Indian Adoption Projects." Now Amazon is selling it and bookstores and libraries will be able to order copies. The 2nd edition was released on Kindle on Dec. 21. 2011 - it has more chapters and a new format. I am so pleased with the reviews and have done lots of interviews and hope to do more.
Who should read it?
TAD: Adoptees, definitely, and the families who adopted us. One birthmom is California told me she plans to read it with her son she placed in an open adoption. Those who have read my book do react strongly to the idea the American government condoned and conducted closed adoptions to erase our identity as Indian people. My hope is tribal leaders will read it so they understand Lost Birds are anxious to return to the circle, meet relatives, relearn language and attend ceremonies. In Canada they call their adoptee population "The Baby Scoop Generation" and the 60s Scoop and their reunions are called "repatriation to first nations." There are no programs in America for adoptees to be repatriated or returned to their tribal nations as adults. With sealed adoption records in the majority of states, adoptees struggle to get answers. My book offers suggestions and places to write for help. I offer my help, too.
What's next?
TAD: Some adoptees are in reunion, some are not. Their stories needed to be told. Adoptees found me on Facebook and read my blog.  I collected stories from other Lost Birds/adoptees for the anthology: Two Worlds. I started this in 2008. It's my goal to shine a light on adoption secrecy and end the atrocity of closed adoptions affecting so many American Indians who are now adults. We do need to heal this and go full circle.


To listen to an interview about Trace's work on getting Congressional hearings and opening the Indian Adoption Project files: We the Jury: A Forum without Borders  broadcast on February 2: www.blogtalkradio.com/wethejury .
 

Friday, February 1, 2013

Ottawa ordered to find and release millions of Indian residential school records


By GLORIA GALLOWAY, OTTAWA — The Globe and Mail




The federal government must scour its archives for millions of documents related to the Indian residential schools that operated in Canada for more than century – institutions where physical and sexual abuse was rampant and from which many students never returned.

An Ontario Superior Court judge ruled on Wednesday (Jan. 30) that it is not good enough for Ottawa to provide the Truth and Reconciliation Commission (TRC) with records that can be found in the active files of departments.

Most of the relevant documents were long ago sent to Library and Archives Canada (LAC) for storage, and Mr. Justice Stephen Goudge said the government must now retrieve them so that the commission can fulfill its mandate of compiling a historical record of the residential-schools experience.

Canada’s obligation under a settlement agreement signed in 2006 with the school survivors, the government, the churches that ran the institutions, and others, is straightforward, Judge Goudge wrote.

“It is to provide all relevant documents to the TRC,” which was created as part of the settlement agreement, he wrote. “The obligation is in unqualified language unlimited by where the documents are located within the government of Canada.”

The department of Aboriginal Affairs has turned over a million records and promises hundreds of thousands more. But 23 other departments have refused to do likewise. It is estimated that millions of school-related documents in the archives could occupy 6.5 kilometres of shelf space, and finding them could cost as much $100-million.



 


The only thing I can add is America needs to do the same - and if it's up to me, we will have the records released in my lifetime for the residential schools here and the genocidal Indian Adoption Projects...Trace




Ottawa ordered to find and release millions of Indian residential school records

By GLORIA GALLOWAY, OTTAWA — The Globe and Mail
The federal government must scour its archives for millions of documents related to the Indian residential schools that operated in Canada for more than century – institutions where physical and sexual abuse was rampant and from which many students never returned.
An Ontario Superior Court judge ruled on Wednesday (Jan. 30) that it is not good enough for Ottawa to provide the Truth and Reconciliation Commission (TRC) with records that can be found in the active files of departments.
Most of the relevant documents were long ago sent to Library and Archives Canada (LAC) for storage, and Mr. Justice Stephen Goudge said the government must now retrieve them so that the commission can fulfill its mandate of compiling a historical record of the residential-schools experience.
Canada’s obligation under a settlement agreement signed in 2006 with the school survivors, the government, the churches that ran the institutions, and others, is straightforward, Judge Goudge wrote.
“It is to provide all relevant documents to the TRC,” which was created as part of the settlement agreement, he wrote. “The obligation is in unqualified language unlimited by where the documents are located within the government of Canada.”
The department of Aboriginal Affairs has turned over a million records and promises hundreds of thousands more. But 23 other departments have refused to do likewise. It is estimated that millions of school-related documents in the archives could occupy 6.5 kilometres of shelf space, and finding them could cost as much $100-million.
 
The only thing I can add is America needs to do the same - and if it's up to me, we will have the records released in my lifetime for the residential schools here and the genocidal Indian Adoption Projects...Trace

Ottawa ordered to find and release millions of Indian residential school records

By GLORIA GALLOWAY, OTTAWA — The Globe and Mail
The federal government must scour its archives for millions of documents related to the Indian residential schools that operated in Canada for more than century – institutions where physical and sexual abuse was rampant and from which many students never returned.
An Ontario Superior Court judge ruled on Wednesday (Jan. 30) that it is not good enough for Ottawa to provide the Truth and Reconciliation Commission (TRC) with records that can be found in the active files of departments.
Most of the relevant documents were long ago sent to Library and Archives Canada (LAC) for storage, and Mr. Justice Stephen Goudge said the government must now retrieve them so that the commission can fulfill its mandate of compiling a historical record of the residential-schools experience.
Canada’s obligation under a settlement agreement signed in 2006 with the school survivors, the government, the churches that ran the institutions, and others, is straightforward, Judge Goudge wrote.
“It is to provide all relevant documents to the TRC,” which was created as part of the settlement agreement, he wrote. “The obligation is in unqualified language unlimited by where the documents are located within the government of Canada.”
The department of Aboriginal Affairs has turned over a million records and promises hundreds of thousands more. But 23 other departments have refused to do likewise. It is estimated that millions of school-related documents in the archives could occupy 6.5 kilometres of shelf space, and finding them could cost as much $100-million.
 
The only thing I can add is America needs to do the same - and if it's up to me, we will have the records released in my lifetime for the residential schools here and the genocidal Indian Adoption Projects...Trace

Ottawa ordered to find and release millions of Indian residential school records

By GLORIA GALLOWAY, OTTAWA — The Globe and Mail
The federal government must scour its archives for millions of documents related to the Indian residential schools that operated in Canada for more than century – institutions where physical and sexual abuse was rampant and from which many students never returned.
An Ontario Superior Court judge ruled on Wednesday (Jan. 30) that it is not good enough for Ottawa to provide the Truth and Reconciliation Commission (TRC) with records that can be found in the active files of departments.
Most of the relevant documents were long ago sent to Library and Archives Canada (LAC) for storage, and Mr. Justice Stephen Goudge said the government must now retrieve them so that the commission can fulfill its mandate of compiling a historical record of the residential-schools experience.
Canada’s obligation under a settlement agreement signed in 2006 with the school survivors, the government, the churches that ran the institutions, and others, is straightforward, Judge Goudge wrote.
“It is to provide all relevant documents to the TRC,” which was created as part of the settlement agreement, he wrote. “The obligation is in unqualified language unlimited by where the documents are located within the government of Canada.”
The department of Aboriginal Affairs has turned over a million records and promises hundreds of thousands more. But 23 other departments have refused to do likewise. It is estimated that millions of school-related documents in the archives could occupy 6.5 kilometres of shelf space, and finding them could cost as much $100-million.
 
The only thing I can add is America needs to do the same - and if it's up to me, we will have the records released in my lifetime for the residential schools here and the genocidal Indian Adoption Projects...Trace

Ottawa ordered to find and release millions of Indian residential school records

By GLORIA GALLOWAY, OTTAWA — The Globe and Mail
The federal government must scour its archives for millions of documents related to the Indian residential schools that operated in Canada for more than century – institutions where physical and sexual abuse was rampant and from which many students never returned.
An Ontario Superior Court judge ruled on Wednesday (Jan. 30) that it is not good enough for Ottawa to provide the Truth and Reconciliation Commission (TRC) with records that can be found in the active files of departments.
Most of the relevant documents were long ago sent to Library and Archives Canada (LAC) for storage, and Mr. Justice Stephen Goudge said the government must now retrieve them so that the commission can fulfill its mandate of compiling a historical record of the residential-schools experience.
Canada’s obligation under a settlement agreement signed in 2006 with the school survivors, the government, the churches that ran the institutions, and others, is straightforward, Judge Goudge wrote.
“It is to provide all relevant documents to the TRC,” which was created as part of the settlement agreement, he wrote. “The obligation is in unqualified language unlimited by where the documents are located within the government of Canada.”
The department of Aboriginal Affairs has turned over a million records and promises hundreds of thousands more. But 23 other departments have refused to do likewise. It is estimated that millions of school-related documents in the archives could occupy 6.5 kilometres of shelf space, and finding them could cost as much $100-million.
 
The only thing I can add is America needs to do the same - and if it's up to me, we will have the records released in my lifetime for the residential schools here and the genocidal Indian Adoption Projects...Trace

Ottawa ordered to find and release millions of Indian residential school records

By GLORIA GALLOWAY, OTTAWA — The Globe and Mail
The federal government must scour its archives for millions of documents related to the Indian residential schools that operated in Canada for more than century – institutions where physical and sexual abuse was rampant and from which many students never returned.
An Ontario Superior Court judge ruled on Wednesday (Jan. 30) that it is not good enough for Ottawa to provide the Truth and Reconciliation Commission (TRC) with records that can be found in the active files of departments.
Most of the relevant documents were long ago sent to Library and Archives Canada (LAC) for storage, and Mr. Justice Stephen Goudge said the government must now retrieve them so that the commission can fulfill its mandate of compiling a historical record of the residential-schools experience.
Canada’s obligation under a settlement agreement signed in 2006 with the school survivors, the government, the churches that ran the institutions, and others, is straightforward, Judge Goudge wrote.
“It is to provide all relevant documents to the TRC,” which was created as part of the settlement agreement, he wrote. “The obligation is in unqualified language unlimited by where the documents are located within the government of Canada.”
The department of Aboriginal Affairs has turned over a million records and promises hundreds of thousands more. But 23 other departments have refused to do likewise. It is estimated that millions of school-related documents in the archives could occupy 6.5 kilometres of shelf space, and finding them could cost as much $100-million.
 
The only thing I can add is America needs to do the same - and if it's up to me, we will have the records released in my lifetime for the residential schools here and the genocidal Indian Adoption Projects...Trace

Utah adoptees need court order to get adoption records

Go here:
http://www.utdcfsad opt.org/search_ reunion.shtml
The Utah Mutual-Consent Voluntary Adoption Registry
http://health. utah.gov/ vitalrecords/ pictures/ forms/adopt. pdf> 

Utah law permits adult adoptees the right to obtain non-identifying,
detailed genetic and social history with regard to their biological family.
Adoptive parents should receive the state forms entitled "Birth Father's
(and/or) Birth Mothers Non-identifying Information for Adoption Registry" at
the time of finalization. Copies of the completed forms may be obtained for
a nominal fee from the Office of Vital Statistics. In 1987 the state of Utah
established a "Mutual Consent Voluntary Adoption Registry." This registry is
administered by the Bureau of Vital Records and Statistics and is available
to adult adoptees (21 years or older who were born in Utah), their
biological brothers and sisters, and their birth parents. If both the adult
adoptee and an adult member of the biological family register, then
identifying information will be released to both parties.
See links below.

A Few Tips:

* Request non-identifying information from the agency that handled the
adoption. Contact the Department of Vital Statistic for the state you were
born in and they should be able to direct you to the agency.
* Review the laws and what is available for the state where you were
adopted.
* Sign up with the state registry. Contact the Department of Vital
Statistics for the state where the adoptee was born and where the adoption
was finalized.
* Sign up with the International Soundex Reunion Registry.
* Speak with your adoptive parents. Many adoptive parents have
additional information that they were waiting for the "right time" to share
with their children.
* Join a support group.

Utah Dept. of Vital Statistics
288 N. 1460 W.
Salt Lake City, Utah
Telephone: (801) 538-3916

Overview of Utah Adoption Information

In Utah, records are sealed and may be opened only by court order upon a showing of good cause. Requests to open sealed adoption records are initiated by formal petition in the court in the county where the adoption took place. Where a petitioner is seeking medical information to aid in the preservation of his or her health, petitioner must contact the bureau of vital statistics and the agency involved in the adoption to request non-identifying information, accompanied by a letter from a physician stating the need, and whether the information requested is necessary for the preservation of the health of petitioner. Where petitioner is seeking something other than medical information from the adoption records, he or she must register with the Voluntary Adoption Registry. Identifying information will be released when a registration is received by a court or licensed child placing agency from an adult adoptee (age 21) and a birth parent. Information will not be released if the adult adoptee has a biological sibling who was raised in the same family and who has not yet reached age 21. Adult biological siblings of adoptees may also register. If a registration has been received from both the adult adoptee and his or her biological sibling, such information may be released.

Utah Code Ann. 78-30-15; 78-30-18.

For registry information, contact:
Adoption Reunion Registry
Department of Health
Vital Statistics
288 N. 1460 W.
Salt Lake City, Utah
Telephone: (801) 538-3916

Only 8 states have opened adoption records. Utah, who has a very high percentage of Native adoptees, needs to open them immediately... Trace

Monday, January 28, 2013

Judges to improve compliance with ICWA



National Council of Juvenile and Family Court Judges Bulletin to Improve Compliance with ICWA


 


Here



"...The training on the history and spirit of ICWA, including listening to the stories of the adoptees was life changing! It was worth flying across the country just to hear..." 
 – Judge Jeri Beth Cohen, Florida Statewide Model Court



This pdf is very insightful and significant - it's about time every state complies with ICWA! It's long overdue...Trace


Judges to improve compliance with ICWA

National Council of Juvenile and Family Court Judges Bulletin to Improve Compliance with ICWA
 
Here

"...The training on the history and spirit of ICWA, including listening to the stories of the adoptees was life changing! It was worth flying across the country just to hear..." 
 – Judge Jeri Beth Cohen, Florida Statewide Model Court

This pdf is very insightful and significant - it's about time every state complies with ICWA! It's long overdue...Trace

Judges to improve compliance with ICWA

National Council of Juvenile and Family Court Judges Bulletin to Improve Compliance with ICWA
 
Here

"...The training on the history and spirit of ICWA, including listening to the stories of the adoptees was life changing! It was worth flying across the country just to hear..." 
 – Judge Jeri Beth Cohen, Florida Statewide Model Court

This pdf is very insightful and significant - it's about time every state complies with ICWA! It's long overdue...Trace

Judges to improve compliance with ICWA

National Council of Juvenile and Family Court Judges Bulletin to Improve Compliance with ICWA
 
Here

"...The training on the history and spirit of ICWA, including listening to the stories of the adoptees was life changing! It was worth flying across the country just to hear..." 
 – Judge Jeri Beth Cohen, Florida Statewide Model Court

This pdf is very insightful and significant - it's about time every state complies with ICWA! It's long overdue...Trace

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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BOOK 5: Lost Children of the Indian Adoption Projects