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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

Sunday, August 15, 2021

How Native students fought back against abuse and assimilation at US boarding schools #TakeLand #LandBack

       
Portrait of Ernest Knocks Off. John N. Choate/Cumberland County Historical Society, CC BY-NC-SA

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As Indigenous community members and archaeologists continue to discover unmarked graves of Indigenous children at the sites of Canadian residential schools, the United States is reckoning with its own history of off-reservation boarding schools.

In July 2021, nine Sicangu Lakota students who died at the Carlisle Indian Industrial School in Pennsylvania were disinterred and returned to their homelands at Whetstone Bay in South Dakota.

One of these young people was Ernest Knocks Off. Ernest, who came from the Sicangu Oyate or Burnt Thigh Nation, was among the first group of students to arrive at Carlisle, in 1879. He entered school at age 18 and attempted to run away soon after arriving. He ultimately went on a hunger strike and died of complications of diphtheria on Dec. 14, 1880.

My new book “Writing Their Bodies: Restoring Rhetorical Relations at the Carlisle Indian School” explores how Indigenous children resisted English-only education at Carlisle, which became the prototype for both Indian schools across the U.S. and residential schools in Canada. Ernest Knocks Off was 18 when he arrived at the Carlisle boarding school in 1879. He was one of many young Native people who fought – in his case, to the death – to retain their language and culture.

Native American students at the Carlisle Indian School, circa 1899. Library of Congress/Corbis Historical Collection/VCG via Getty Images
A tombstone of a young Oglala Lakota student buried at the old Carlisle Indian School cemetery. Andrew Lichtenstein/Corbis News Collection via Getty Images

Pratt and his supervisors at the Bureau of Indian Affairs hoped that they could break up tribes by disrupting the transmission of language and culture from one generation to the next. By destroying tribal identities, they hoped to take land in communally held reservations and guaranteed by treaties.

PLEASE READ: How Native students fought back against abuse and assimilation at US boarding schools

 

Here is a record from Carlisle:

Notice: Howard Slow Bull (age 18) goes to the institution in 1886, is sent to farmers in PA in 1888 and dies in 1893 at age 25. These are the mysteries we still need to solve... so their souls can rest...   These were not schools but DEATH CAMPS and these children were hostages.... Blog Editor

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To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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BOOK 5: Lost Children of the Indian Adoption Projects