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SURVEY FOR ALL FIRST NATIONS ADOPTEES

SURVEY FOR ALL FIRST NATIONS ADOPTEES
ADOPTEES - we are doing a COUNT

If you need support

Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . MY EMAIL: tracelara@pm.me

Tuesday, May 17, 2016

Indian Child Welfare Act: The Real Tragedy Is That It’s Not Enforced

Casey Jo Caswell of Lansing, Mich. made a terrible mistake. Homeless and jobless, she turned to Michigan’s child welfare agency for help raising her son, Ricky.
But the agency offered no help with housing, no help with a job and no help with education. They told her to surrender the child to “temporary” foster care, and then rushed to terminate her parental rights.
Ricky was placed with middle class foster parents in a nice, big home. First it was as a foster child, then it became his adoptive home.
Once, during a counseling session, The Detroit News reported, the boy was playing with two plastic horses when he said: “This little horse is going to die if he can’t be with his mother.” That proved prophetic. Ricky Holland’s white adoptive parents murdered him. They stuffed his body in a trash bag and left it by the side of a road.
Yet in all the years since, no one has suggested that, because of this horror story, the so-called Adoption and Safe Families Act (ASFA), the law that spurred the rush to place Ricky in the home where he was adopted to death, should be repealed or curbed. That’s understandable. There’s an excellent case for curbing ASFA, but it shouldn’t be built on horror stories that unfairly stigmatize entire groups.
Yet Marie Cohen offers a similar horror story involving a Native American home (recycled from the Goldwater Institute) as the only evidence in support of her claim that the Indian Child Welfare Act (ICWA) should be curbed. Or maybe should never have been passed at all; she’s not clear about that.
Cohen dismisses in a single sentence the horrors inflicted on Native American children that led to passage of ICWA. In fact, from the 19th century through the 1960s, American child welfare agencies tried to effectively eradicate Indian culture and, indeed, Indian tribes, by simply taking away children.
First, they were warehoused in hideous orphanages. Later, there was a campaign of mass adoptions. Melissa Harris Perry called the orphanages an “explicit cultural extermination mission.”

By the mid-20th century, people stopped actually saying “kill the Indian, save the child.” But it took ICWA to change practice, and it hasn’t changed nearly enough.

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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BOOK 5: Lost Children of the Indian Adoption Projects